AlAraf Jurnal Pemikiran Islam dan Filsafat最新文献

{"title":"Sensus Fidei Umat Katolik di Keuskupan Agung Jakarta terhadap Isu Homoseksualitas pada Tahun 2022","authors":"Albertus Adiwenanto","doi":"10.36383/diskursus.v19i2.374","DOIUrl":"https://doi.org/10.36383/diskursus.v19i2.374","url":null,"abstract":"Homosexuality is not easily accepted in the Catholic Church. There are at least three major schools concerning the attitude towards homosexuality based on their respective theological methodologies (scientia fidei). The first school is encapsulated in the Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons (1986), which rejects homosexual persons and same-sex sexual relationships. The second school is put forward by John J. McNeill (1993), a moralist who embraces homosexual persons and same-sex sexual relationships. The last one is represented by the document of Amoris Laetitia (2016), which accepts homosexual persons but disapproves of same-sex sexual relationships. These three major schools refer to the interpretation of the document Persona Humana article 8 (1975). A survey of 566 respondents was conducted from the 8th to the 15th of November in 2022. The results show that 74.2% of respondents have a form of acceptance in accordance with Amoris Laetitia, 14.5% with the Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, and 5.5% with the thoughts of John J. McNeill. Our study concluded that accepting homosexual persons and rejecting homosexual acts is the reference for ad experimentum moral decisions in the context of the Archdiocese of Jakarta in 2022.
 Abstrak
 Homoseksualitas tidak begitu mudah diterima dalam Gereja Katolik. Setidaknya ada tiga aliran yang berbeda sikap terhadap homoseksualitas berdasarkan pandangan teologi (scientia fidei) masing-masing. Aliran pertama terwakili oleh dokumen Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons (1986) yang menolak pribadi homoseksual dan hubungan seksual sesama jenis. Aliran kedua diwakili oleh seorang moralis bernama John J. McNeill (1993) yang menerima pribadi homoseksual dan hubungan seksual sesama jenis. Aliran ketiga terwakili oleh dokumen Amoris Laetitia (2016) yang menerima pribadi homoseksual namun menolak hubungan seksual sesama jenis. Ketiga aliran besar ini mengacu pada penafsiran dokumen Persona Humana artikel 8 (1975). Sejak tanggal 8 sampai dengan 15 November 2022 kami melakukan survei terhadap 566 responden. Hasil survei menunjukkan sebanyak 74.2% responden memiliki bentuk penerimaan sesuai dengan Amoris Laetitia; sebanyak 14.5% responden memiliki bentuk penerimaan sesuai dengan dokumen Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons; dan sebanyak 5.5% responden memiliki bentuk penerimaan sesuai dengan pemikiran John J. McNeill. Kami menyimpulkan bahwa sikap menerima pribadi homoseksual dan menolak tindakan homoseksual merupakan rujukan keputusan moral ad experimentum dalam konteks Keuskupan Agung Jakarta di tahun 2022.
 Kata-kata Kunci: Homoseksualitas, Persona Humana, Amoris Laetitia, John J. McNeill, sensus fidei, scientia fidei","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"135 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135294892","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Sebuah Apresiasi terhadap Perubahan Pasal Hukuman Mati","authors":"None Clemens Dion Yusila Timur","doi":"10.36383/diskursus.v19i2.376","DOIUrl":"https://doi.org/10.36383/diskursus.v19i2.376","url":null,"abstract":"This paper is meant to show why the introduction of probation in the capital punishment act of the new Code of Criminal Law is a change we should appreciate. This change will expectedly lead Indonesia to be a nation that de facto no longer employs capital punishment. This is a desirable consequence given that, in my view, capital punishment cannot be ethically justified. In this paper, I will show why arguments in defense of capital punishment by appealing to the deterrence effect, the risk of recidivism, the sense of justice, and the principle of retributive justice do not stand up to scrutiny. The irreversible nature of capital punishment further points to the unjustifiability of this form of punishment.
 Abstrak
 Tulisan ini hendak menunjukkan mengapa diintroduksikannya masa percobaan dalam pasal hukuman mati KUHP terbaru merupakan perubahan yang layak diapresiasi. Perubahan tersebut berpotensi mengantar Indonesia menjadi negara yang de facto tidak lagi menerapkan hukuman mati. Menurut penulis, konsekuensi semacam ini layak disambut baik lantaran hukuman mati itu sendiri secara etis tidak dapat dibenarkan. Dalam tulisan ini, penulis akan menunjukkan mengapa argumen-argumen yang ditujukan untuk menjustifikasi hukuman mati dengan merujuk pada efek jera, risiko residivis, rasa keadilan, dan prinsip keadilan retributif tidak dapat dipertahankan. Sifat hukuman mati yang tidak membuka ruang bagi koreksi yang berarti juga meneguhkan tidak dapat dibenarkannya bentuk hukuman tersebut.
 Kata-kata Kunci: hukuman mati, KUHP, efek jera, keadilan retributif, ruang koreksi","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"2016 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135294305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Deconstruction and Religion: Exploring Derrida’s View on Religion","authors":"Arokiaraj Joseph Patrick","doi":"10.36383/diskursus.v19i2.397","DOIUrl":"https://doi.org/10.36383/diskursus.v19i2.397","url":null,"abstract":"In today’s postmodern world, the idea of having absolute theories or absolute truth is rejected. This has also created a problem of how to explain religion, which is an important part of human nature. Most postmodern philosophers think there is an element of spiritual desire in each human being which is seeking the Wholly Other for its fulfilment. Hence in their own way, they have tried to explain this mystical desire in humans. Derrida has been seen as a major contributor towards the philosophy of religion in recent times. Through his project of deconstruction, he has tried to show how deconstruction is deeply religious. Deconstruction of religion is not the destruction of religion but its reinvention. The method of deconstructionism tends to teach us to move beyond the boundaries of philosophical concepts. It creates an attitude of openness towards the Wholly Other that may come or not come but we need to live as if the Other has come. Derrida’s religion portrays well the postmodernist faith. Based on his Jewish background, he finds religion to be like deconstruction, which is waiting for the Really Real or the absolute Truth. He has brought out the mystical aspect of religion through deconstruction.
 Abstrak
 Di era postmodern, gagasan mengenai teori yang bersifat mutlak atau ide tentang kebenaran absolut tidak bisa diterima lagi. Hal ini menimbulkan persoalan: bagaimana menjelaskan agama yang memiliki perang penting dalam hidup manusia. Sebagian besar pemikir postmodern sebetulnya percaya bahwa ada kerinduan spiritual dalam tiap manusia yang mencari pemenuhannya dalam Diri Yang Sepenuhnya Lain (Wholly Other). Dengan cara mereka yang khas, mereka berusaha menjelaskan kerinduan mistik ini. Derrida merupakan salah satu pemikir postmodern yang berkontribusi pada Filsafat Ketuhanan kontemporer. Sejatinya proyek dekonstruksi yang dikembangkannya bersifat religius. Dekonstruksi agama bukanlah destruksi agama, melainkan penemuan kembali agama. Dekonstruksi adalah suatu metode untuk melampaui batas-batas konsep-konsep filosofis. Metode ini membuat manusia bersikap terbuka pada Diri Yang Sepenuhnya Lain, hal mana mungkin hadir atau tidak hadir namun memaksa kita menghayatinya seolah-olah telah hadir. Agama yang digambarkan Derrida ini merupakan potret iman postmodern. Bertolak dari latar belakang Yahudi, Derrida mengalami agama sebagai sebuah dekonstruksi, yang masih menunggu Apa Yang Sepenuhnya Nyata atau Kebenaran Absolut. Melalui dekonstruksi ia menyingkapkan aspek mistik agama.
 Kata-kata Kunci: dekonstruksi, Derrida, postmodernisme, iman, postmodern, agama","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135296358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A. MacIntyre’s Views on Animal Rationality: A Response to the Relativist Challenge","authors":"Sherel Jeevan Mendonsa","doi":"10.36383/diskursus.v19i2.439","DOIUrl":"https://doi.org/10.36383/diskursus.v19i2.439","url":null,"abstract":"Alasdair MacIntyre is considered one of the most prominent moral philosophers in the contemporary period. Nevertheless, some authors criticize his views on practical rationality as being relativistic. Though there have been authors who have defended MacIntyre through various arguments, none of these authors has referred to one of his later works, namely, Dependent Rational Animals: Why Human Beings Need the Virtues (DRA) for addressing the relativist challenge. The paper aims to fill this lacuna. Thus, the principal question to which the paper responds is: Can the views discussed in DRA contribute toward addressing the relativist challenge raised against MacIntyre? Accordingly, through various arguments, the paper demonstrates that MacIntyre’s views on animal rationality, vulnerability, and dependence as well as those concerning the virtues of care and misericordia as discussed in DRA contribute their mite toward addressing the relativist challenge raised against him.
 Abstrak 
 Alasdair MacIntyre merupakan salah satu pakar filsafat moral terkemuka di era kontemporer. Namun, beberapa pemikir menuduh konsepnya tentang rasionalitas praktis bersifat relativistis. Meski banyak penulis lain telah berusaha membela posisi MacIntyre, tidak satu pun dari mereka mendasarkan diri pada karya MacIntyre yang lebih mutakhir, y.i. Dependent Rational Animals: Why Human Beings Need the Virtues (DRA). Makalah ini berusaha untuk mengisi kekosongan tersebut. Maka, pertanyaan utama tulisan ini ialah apakah gagasan-gagasan yang dikembangkan MacIntyre di dalam DRA dapat dipakai untuk menghadapi tuduhan relativisme terhadapnya. Artikel ini hendak menunjukkan bahwa konsep-konsep yang dikemukakan di dalam DRA, seperti “rasionalitas hewani” (animal rationality), kerapuhan, ketergantungan, kepedulian, dan belarasa (misericordia) dapat dipergunakan untuk menangkis tuduhan bahwa MacIntyre jatuh kedalam relativisme.
 Kata-kata Kunci: Alasdair MacIntyre, rasionalitas praktis, relativismemoral, rasionalitas hewani, kerapuhan, kepedulian","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135296359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Denise Ferreira da Silva. Toward a Global Idea of Race","authors":"Teraya Paramehta","doi":"10.36383/diskursus.v19i2.456","DOIUrl":"https://doi.org/10.36383/diskursus.v19i2.456","url":null,"abstract":"","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"190 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135247336","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Critical Inquiry into Jürgen Habermas’ Hermeneutical Reflection as a Methodology of Social Science","authors":"Tizar Shahwirman","doi":"10.36383/diskursus.v19i2.443","DOIUrl":"https://doi.org/10.36383/diskursus.v19i2.443","url":null,"abstract":"This paper aims to examine and evaluate Habermas’ thoughts on hermeneutical reßection as a methodology of social science based on his work titled Zur Logik der Sozialwissenschaften (On The Logic of The Social Sciences). By starting from a theory of action approach focusing on the process of inquiring and understanding intentional action, Haber-mas developed a hermeneutical reßection approach emphasizing the importance of communicative experience between the researcher and the subject examined. This approach has emancipatory power because it encourages researchers to thoroughly identify the ideological elements of social reality researched. Apart from all the advantages of Habermas’ methodological thought, his thinking should be evaluated critically because there are problematic aspects when viewed through the lens of ontology, methodology/method, and axiology.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135247960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Teologi Modernitas : Muhammad Syahrur dan Gagasan-gagasan Fundamental Ketuhanan Untuk Rekonstruksi Islam","authors":"A. Arfi, Samsul Samsul","doi":"10.14421/ref.v23i1.3933","DOIUrl":"https://doi.org/10.14421/ref.v23i1.3933","url":null,"abstract":"Secara historis, teologi dibangun dari konsepsi pembacaan Kitab Suci agama. Maka, produksi pemahaman mengenai teologi tidak pernah tunggal dan final, sebaliknya akan ada pembacaan dan reinterpretasi yang berkelanjutan. Atas dasar itu, melalui karyanya, al-Iman wa al-Islam Mandzumah al Qiyam, Muhammad Syahrur bermaksud mengkritik teologi klasik yang terlalu disakralkan dan melahirkan ortodoksi, sembari melakukan pembacaan ulang atas teologi Islam hari ini yang dibasiskan pada kesadaran akan adanya realitas kehidupan yang obyektif. Artikel ini bertujuan untuk menganalisis dan membangun argumen pada apa yang penulis sebut sebagai teologi modernitas. Artikel ini menjadikan karya Syahrur, al-Iman wa al-Islam Mandzumah al Qiyam sebagai data utama dengan menggunakan pendekatan filsafat dan teori analisis hermeneutika menggunakan model analisis interpretatif-filosofis. Temuan dalam artikel ini menunjukkan gagasan dalam membangun teologi Islam modern yang lebih bersahabat dengan kehidupan kontemporer serta menjadikannnya sebagai spirit perubahan kehidupan ummat Islam. Syahrur memiliki gagasan fundamental mengenai teologi: 1) Tuhan sebagai dasar bagi kehidupan dunia: 2) Teologi berarti pembacaan dengan menjuktaposisikan wahyu, akal dan kehidupan: 3) Rukun dan syarat Islam ada tiga: meyakini adanya Tuhan, hari akhir dan beramal shaleh, amal soleh adalah manifestasi dari kehadiran Tuhan dalam kehidupan di dunia: dan 4) ketuhanan memainkan peran pada kehidupan ruhiyyah (al-hayat al-ruhiyyah) dan kehidupan material (al-hayat al-madiyyah), maka doktrin ketuhanan mesti dianalisis dengan nalar modernitas yang objektif.\u0000 \u0000Kata Kunci: Teologi Modernitas, Muhammad Syahrur, al-Iman wa al-Islam Mandzumah al-Qiyam,  Realitas Obyektif.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82461732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE DURABILITY OF RELIGION IN THE SECULAR AGE: RELIGIONIZATION IN INDONESIA","authors":"Alamsyah M. Djafar, None Unaesah Rahmah","doi":"10.22515/ajpif.v20i1.7370","DOIUrl":"https://doi.org/10.22515/ajpif.v20i1.7370","url":null,"abstract":"The global intensification of religionization has raised renewed questions about the validity of the secularization thesis. Research supporting the secularization thesis suggested an alternative perspective, emphasizing the correlation between security levels and religious adherence. It posits that as security levels rise, the reliance on religion diminishes, whereas in contexts of low security, the need for religion intensifies. An examination of the trajectories and dynamics of secularization in Indonesia reveals that among the Muslim middle class, secularization has alleviated feelings of insecurity arising from socio-political crises. Such observations suggest that historical trajectories of religionization are intricately linked to these socio-political dynamics. Furthermore, initiatives by the government and political organizations that endorse religion as a preferred choice expedite this transition towards religionization. This study uses process tracing by dividing the historical process into three periods and comparing them analytically to explain the causal mechanism among modernization, secularization, and religionization.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136364410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"INDONESIAN TERRORISM PRISONERS’ TREATMENT: A CASE STUDY AT NUSAKAMBANGAN CLASS IIA CORRECTIONAL INSTOTUTION","authors":"Kasmanto Rinaldi, None Rio Tutrianto","doi":"10.22515/ajpif.v20i1.6417","DOIUrl":"https://doi.org/10.22515/ajpif.v20i1.6417","url":null,"abstract":"Proper and effective rehabilitation patterns for terrorist criminals remain a critical concern in Indonesian correction institutions. A thorough knowledge of extremism and terrorism remains a barrier to rehabilitation. Despite the significant loss of life resulting from the actions of the perpetrators, they maintain a conviction that their deeds are genuine and aligned with the principles espoused by Islam. The culprits' strong adherence to the imam's authority poses challenges to their willingness to consider perspectives that originate from their external groups. The results of this study showed that the pattern of rehabilitation that has been done has not been done to the fullest extent. This was found by using a qualitative approach and the case study method on the Nusakambangan correction institutions Class IIA, where data is collected through field observations and in-depth interviews with some key informants. The religious comprehension of incarcerated terrorists is deeply extremist. This is attributable, among other things, to the jail's poor quality of human resources in the rehabilitation process, the jail's lack of funds and supplies, and the convicts' inactivity in responding to government programs.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136364908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE TARIQA SHATTARIYYA: ETNO-TARIQA AND HOMETOWN “REMINDER TOOL” OF PARIAMAN-TRANSLOCAL IN INDONESIA","authors":"Ziaulhaq Hidayat","doi":"10.22515/ajpif.v20i1.6505","DOIUrl":"https://doi.org/10.22515/ajpif.v20i1.6505","url":null,"abstract":"This study aimed to discuss the Tariqa Shattariyya (TS) in the Pariaman-translocal community of Indonesia. TS is an integral part of the life activities associated with these community groups. This research method is qualitative and relies on in-depth observation of the object under study. The perspective used by ethnography seeks to fully describe the Pariaman people who migrate to various regions of Indonesia. This study focused on Medan and Bekasi cities to explore TS and the Pariaman-translocal community. The findings of this study explain that wherever the Pariaman people migrate to Indonesia, the Syattariyah order will constantly be revived and developed there. As an ethno-tariqa, TS was formed by introducing it to the Pariaman culture. Through ethno-tariqa, it determines the identity of the Pariaman-Translocal community in order to constantly connect in their migrations. Therefore, the mission of the Pariaman-Translocal community is to disseminate TS as a “connection tool” overseas and form a spiritual ethnic community. TS is a “reminder tool” of their hometown used as a reference for their life overseas.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"136 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136364165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}