THE DURABILITY OF RELIGION IN THE SECULAR AGE: RELIGIONIZATION IN INDONESIA

Alamsyah M. Djafar, None Unaesah Rahmah
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Abstract

The global intensification of religionization has raised renewed questions about the validity of the secularization thesis. Research supporting the secularization thesis suggested an alternative perspective, emphasizing the correlation between security levels and religious adherence. It posits that as security levels rise, the reliance on religion diminishes, whereas in contexts of low security, the need for religion intensifies. An examination of the trajectories and dynamics of secularization in Indonesia reveals that among the Muslim middle class, secularization has alleviated feelings of insecurity arising from socio-political crises. Such observations suggest that historical trajectories of religionization are intricately linked to these socio-political dynamics. Furthermore, initiatives by the government and political organizations that endorse religion as a preferred choice expedite this transition towards religionization. This study uses process tracing by dividing the historical process into three periods and comparing them analytically to explain the causal mechanism among modernization, secularization, and religionization.
宗教在世俗时代的持久性:印尼的宗教化
在全球范围内,宗教化的加剧对世俗化理论的有效性提出了新的问题。支持世俗化论点的研究提出了另一种观点,强调安全水平与宗教信仰之间的相关性。它假定,随着安全水平的提高,对宗教的依赖减少,而在低安全的情况下,对宗教的需求加剧。对印度尼西亚世俗化的轨迹和动态的研究表明,在穆斯林中产阶级中,世俗化减轻了社会政治危机引起的不安全感。这些观察表明,宗教化的历史轨迹与这些社会政治动态有着错综复杂的联系。此外,政府和政治组织支持宗教作为首选的倡议加速了向宗教化的过渡。本研究采用过程追溯的方法,将历史进程分为三个阶段,并进行分析比较,以解释现代化、世俗化与宗教化三者之间的因果机制。
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