Ethical Perspectives最新文献

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Conflicting Approaches to the Study of Social Capital 社会资本研究的冲突方法
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2003-01-01 DOI: 10.2143/EP.10.1.503869
D. Stolle, M. Hooghe
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引用次数: 52
The glass ceiling: Reality or myth? A gender analysis of leadership 玻璃天花板:现实还是神话?领导力的性别分析
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2003-01-01 DOI: 10.2143/EP.10.1.503871
V. Draulans
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引用次数: 4
The End of Old Certainties 旧确定性的终结
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-12-01 DOI: 10.2143/EP.9.4.503860
C. Holtz-Bacha
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引用次数: 5
Does News Content Matter 新闻内容重要吗?
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-12-01 DOI: 10.2143/EP.9.4.503862
S. Walgrave, K. D. Swert
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引用次数: 10
The true limits of globalization 全球化的真正局限
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-12-01 DOI: 10.2143/EP.9.4.503858
J. Gray
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引用次数: 2
Tuned Out Voters 排除选民
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-12-01 DOI: 10.2143/EP.9.4.503859
P. Norris
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引用次数: 11
Christian churches and euthanasia in the Low Countries: background, argumentation and commentary. 基督教会与低地国家的安乐死:背景、论证与评论。
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-04-01 DOI: 10.2143/EP.9.2.503851
J. Jans
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引用次数: 4
The Loss of the Human 人类的消失
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-01-01 DOI: 10.2143/EP.9.1.503842
V. Roodt
{"title":"The Loss of the Human","authors":"V. Roodt","doi":"10.2143/EP.9.1.503842","DOIUrl":"https://doi.org/10.2143/EP.9.1.503842","url":null,"abstract":"First, a remark on the topic of my paper, which contains an 'and' where one would expect an 'or'. It might seem highly questionable to want to establish a relation between the self-proclaimed 'last anti-political German', teacher of self-overcoming and solitude, and a political thinker with an express commitment to political action and citizen equality. Would a genuine concern with both thinkers not precisely preclude any attempt to fabricate an alliance between them? One way of circumventing this difficulty might be to argue that Nietzsche is really a political thinker, and, more problematically, that he is some version of a radical democrat. Conversely, one might try to demonstrate that Arendt is really a closet Nietzschean — provided, of course, that one takes Nietzsche to be amenable to a modicum of democratic theory. However, such an attempt to force their divergent projects into the straitjacket of mutual consistency would lose more in integrity — and ultimately, in relevance — than it would gain in cohesion. It is not my intention, therefore, to try and merge their respective undertakings into either a watered-down Nietzsche or a spiced-up Arendt, or to cobble together a new political theory out of their different philosophies. Instead of aiming at an ultimate synthesis, my concern in this paper is with a particular field of inquiry where Nietzsche’s thinking finds, to some extent, its analogue in that of Arendt. The purpose of this exercise is not to simply show up a few points of similarity, but rather, to illuminate a particular problem from two perspectives that stand in an analogical, rather than dialectical, relationship to one another. This analogical relationship does not resolve itself into an ultimate synthesis, and is not predicated on a seamless fit between two different fields of reference. On the contrary, this relationship, like any analogy, has an inevitable remainder, something held in abeyance that transcends the relationship with the analogon. Moreover, as will become clear, it is the differences as much as the affinities between Nietzsche and Arendt’s thinking that serve to illuminate the question this paper aims to address. This question concerns modernity as a condition of disintegration or loss, and particularly the loss of a coherent cultural complex — that is, an inter-human domain of “structured sense”, to borrow a term from Nancy (1997: 8) — which necessarily circumscribes the meaning of the human. The premise of the paper, then, is that what has been lost in modernity are the cultural conditions for being — or becoming — human, as opposed to enduring only as a form of animal life (which of course we always still are) or, on the other side of the scale, descending into barbarism (which is itself a form of animalization). This premise","PeriodicalId":54109,"journal":{"name":"Ethical Perspectives","volume":"9 1","pages":"31-47"},"PeriodicalIF":0.4,"publicationDate":"2002-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/EP.9.1.503842","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67984689","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Gifts and alliances in Java 爪哇的礼物和联盟
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-01-01 DOI: 10.2143/EP.9.1.503844
Peter Verhezen
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引用次数: 5
Caring for a dignified end of life in a Christian health-care institution: the view of Caritas Catholica Vlaanderen. 在基督教保健机构中照顾有尊严的生命结束:弗拉德伦天主教明爱的观点。
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-01-01 DOI: 10.2143/ep.9.2.503852
Chris Gastmans
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引用次数: 0
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