Ethical Perspectives最新文献

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The Belgian Act on Euthanasia of May, 28th 2002. 2002年5月28日《比利时安乐死法》。
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-01-01 DOI: 10.2143/ep.9.2.503856
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引用次数: 16
Palliative care and euthanasia: Belgian and Dutch perspectives. 姑息治疗和安乐死:比利时和荷兰的观点。
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-01-01 DOI: 10.2143/ep.9.2.503854
Bert Broeckaert, Rien Janssens
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引用次数: 32
Christian churches and euthanasia in the Low Countries: background, argumentation and commentary. 基督教会与低地国家的安乐死:背景、论证与评论。
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-01-01
Jan Jans
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引用次数: 0
Beyond autonomy and beneficence: the moral basis of euthanasia in the Netherlands. 超越自主与慈善:荷兰安乐死的道德基础。
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2002-01-01 DOI: 10.2143/EP.9.2.503849
G. Widdershoven
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引用次数: 1
The Poetics of Ethos 《精神诗学
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2001-12-01 DOI: 10.2143/EP.8.4.503836
C. O’regan
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引用次数: 1
Ethics and the discernement of Spirits 伦理和精神的辨别力
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2001-12-01 DOI: 10.2143/EP.8.4.503835
Garrett Barden
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引用次数: 0
Finding Measure in Exceeding Measure 在超越尺度中找到尺度
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2001-12-01 DOI: 10.2143/EP.8.4.503838
W. Desmond
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引用次数: 0
The Malaise of Limitlessness 无限的不安
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2001-10-01 DOI: 10.2143/EP.8.3.583182
M. Elchardus, Jessy Siongers
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引用次数: 4
Habit and history 习惯与历史
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2001-10-01 DOI: 10.2143/EP.8.3.583184
R. Bellah
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引用次数: 4
Dealing with uncertainty 处理不确定性
IF 0.4 4区 哲学
Ethical Perspectives Pub Date : 2001-10-01 DOI: 10.2143/EP.8.3.583185
M. Douglas
{"title":"Dealing with uncertainty","authors":"M. Douglas","doi":"10.2143/EP.8.3.583185","DOIUrl":"https://doi.org/10.2143/EP.8.3.583185","url":null,"abstract":"In C.S. Lewis's science fiction parable Perelandra was a planet which had no solid ground. At all times the floating landscape was continually swirling and moving, chasms would appear where a minute before there had been safe standing. The rational beings who lived there hopped nimbly on to another little island when the one on which they stood disappeared under their feet. They were used to it and took it for granted that nothing was certain. The visitor from our planet had to learn a completely new way of existence. But where did he get his idea of certainty in a fixed environment? It is more plausible that uncertainty is normal and the whole idea of certainty an illusion. Today gives an opportunity to reflect on how people deal with skepticism, doubt and uncertainty. The questions apply to a current debate in the UK on risk. Opinion polls constantly reveal that the public lacks trust in government, and particularly it does not trust the government to reveal the information needed to assess important risks. From which the risk analysts conclude that the government should grant access to information more freely and encourage enquiry. They believe that openness would foster a better understanding on the part of the public which at present does not know what to believe. More information would create certainty, more certainty and the public would trust its spokesmen, unreasonable fears would be calmed. This is the advice of an expert enquiry. Certainty is not a mood, or a feeling, it is an institution: this is my thesis. Certainty is only possible because doubt is blocked institutionally: most individual decisions about risk are taken under pressure from institutions. If we recognize more uncertainty now, it will be because of things that have happened to the institutional underpinning of our beliefs. And that is what we ought to be studying. In my student days the hottest controversies in anthropology were about why `other people' — that is people not living in advanced capitalist society — had certainty about their absurd beliefs. When trying to explain their misfortunes, why did they neglect the physical and scientific evidence, and draw instead on their beliefs in spirits, magic, and taboos? How could they be so obstinate in error? Anthropologists spent their energies on defending the allegedly irrational beliefs of other people, and I shall continue the tradition.","PeriodicalId":54109,"journal":{"name":"Ethical Perspectives","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2001-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/EP.8.3.583185","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67983251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
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