{"title":"Philosophie aktuell: Public Philosophy – brauchen wir das?","authors":"Andrea Marlen Esser","doi":"10.1515/dzph-2023-0008","DOIUrl":"https://doi.org/10.1515/dzph-2023-0008","url":null,"abstract":"Abstract In recent years, calls for philosophy to interact more with the public have grown louder in the German-speaking world as well as elsewhere. Public philosophy, as it were, has a long-standing tradition, reaching back to Enlightenment-era German “Popularphilosophie” and of course to Socrates and the Sophists. This section presents four short articles on some current aspects of the public-philosophy debate: on the overall conditions for transferring content from academic philosophy to the public in Germany; on the relations between philosophers’ mediatic presence and their disciplinary expertise; on 18th-century guidelines for accessible philosophical writing; and on public philosophy as a social practice that is more than mere unidirectional knowledge transfer.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"119 - 121"},"PeriodicalIF":0.2,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47315719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Das Phänomen der Verlegenheit und seine Rolle im personalen Lebenszusammenhang","authors":"Moritz von Kalckreuth","doi":"10.1515/dzph-2023-0005","DOIUrl":"https://doi.org/10.1515/dzph-2023-0005","url":null,"abstract":"Abstract The aim of this paper is to provide a basic understanding of the phenomenon of embarrassment by connecting two general questions. Starting with two illustrative examples, it first examines how the phenomenon could be described and what different aspects can be identified. Apart from having an obvious affective or emotional aspect and being embodied in various forms of expression, embarrassment can be considered as having a social aspect because of its close connection to the social setting of a situation. Furthermore, it seems to have an atmospheric quality in that it is experienced not only by the embarrassed person but also by all those present. Secondly the role that embarrassment plays in the context of a person’s life is addressed. Though it is experienced as unpleasant, it can be understood as a form of adequately responding to certain social situations structured by ambiguity.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"83 - 94"},"PeriodicalIF":0.2,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44651154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tugendhat über Moralbegründung, Mystik und Religion","authors":"Ulrich Steinvorth","doi":"10.1515/dzph-2023-0001","DOIUrl":"https://doi.org/10.1515/dzph-2023-0001","url":null,"abstract":"Abstract Tugendhat’s remarks on religion and mysticism are explored in section 5 and 6 of this paper. To this end I outline, in section 1, the role that the criticism of religion has played from its beginnings in philosophy’s self-understanding and its focus on reasoning, which philosophers opposed to the non-reasoning justification of religion. In section 2, I consider philosophy’s relation to empirical statements and to the empirical sciences; in section 3, I discuss Tugendhat’s substitution of anthropology for metaphysics; and in section 4, his moral theory.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"1 - 29"},"PeriodicalIF":0.2,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42748110","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"„Bei euch geht es ja um was!“","authors":"Matthias Warkus","doi":"10.1515/dzph-2023-0009","DOIUrl":"https://doi.org/10.1515/dzph-2023-0009","url":null,"abstract":"","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"122 - 126"},"PeriodicalIF":0.2,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42912827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Über was es gibt – und was es noch so gibt","authors":"Jan Urbich","doi":"10.1515/dzph-2022-0071","DOIUrl":"https://doi.org/10.1515/dzph-2022-0071","url":null,"abstract":"","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"70 1","pages":"1026 - 1035"},"PeriodicalIF":0.2,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46435951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Emotionale Fähigkeiten in den (neo-)existenzialistischen Perspektiven von Sartre und Moran","authors":"G. Thonhauser","doi":"10.1515/dzph-2022-0063","DOIUrl":"https://doi.org/10.1515/dzph-2022-0063","url":null,"abstract":"Abstract The paper explores emotional abilities from the (neo-)existentialist perspectives of Jean-Paul Sartre and Richard Moran. First, it reconstructs Sartre’s understanding of emotions as active comportments achieving a magical transformation of the world. Second, it explores what existentialists mean by first-person authority: Regarding my own emotions, I cannot only explore what I feel, but I also need to ask myself what to feel. The claim is that my emotions depend on me committing to them. Third, I highlight a difference between a neo-existentialist account which focuses on reflective self-constitution, and a vintage existentialist approach which focuses on pre-reflective self-awareness. Forth, I point out that (neo-)existentialism helps to make explicit the normative claim which is implied when speaking of abilities regarding one’s emotions. The claim is that it is up to me to either endorse my emotions or to change who I am to feel differently. Finally, I indicate the limits of such an approach when it comes to social structures of inequality and domination.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"70 1","pages":"911 - 923"},"PeriodicalIF":0.2,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67205186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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