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Symbolized Reality: Liturgy and Tabletop Role-Playing Games 符号化的现实:礼仪和桌面角色扮演游戏
IF 0.2
Liturgy Pub Date : 2021-10-02 DOI: 10.1080/0458063X.2021.1990667
Benjamin Durheim
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引用次数: 0
Correction 修正
IF 0.2
Liturgy Pub Date : 2021-10-02 DOI: 10.1080/0458063x.2021.2020039
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引用次数: 0
Dancing with Death: Finding Ritual Rhythms on the Dancefloor 与死亡跳舞:在舞池里寻找仪式节奏
IF 0.2
Liturgy Pub Date : 2021-10-02 DOI: 10.1080/0458063x.2021.1990646
M. Minister
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引用次数: 0
The Liturgy of Sports: Or How to Celebrate Contingency without Believing That God Loves Tom Brady More Than Everyone Else 体育礼仪:或者如何在不相信上帝比其他人更爱汤姆·布雷迪的情况下庆祝意外事件
IF 0.2
Liturgy Pub Date : 2021-10-02 DOI: 10.1080/0458063X.2021.1990654
Jason M. Smith
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引用次数: 0
Religion Outside of Religion 宗教之外的宗教
IF 0.2
Liturgy Pub Date : 2021-10-02 DOI: 10.1080/0458063x.2021.1990644
D. Turnbloom
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引用次数: 1
Unmute Yourself: How to Know Whether and How to Offer Online Worship Options 放松自己:如何知道是否以及如何提供在线崇拜选项
IF 0.2
Liturgy Pub Date : 2021-10-02 DOI: 10.1080/0458063x.2021.1990645
Taylor W. Burton-Edwards
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引用次数: 0
Reflections on a Year of Eucharistic Fasting 圣体禁食一年的反思
IF 0.2
Liturgy Pub Date : 2021-07-03 DOI: 10.1080/0458063X.2021.1951085
Stephanie Perdew
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引用次数: 2
Why Don’t We Sing about That? 我们为什么不唱出来呢?
IF 0.2
Liturgy Pub Date : 2021-07-03 DOI: 10.1080/0458063x.2021.1951083
David Bjorlin
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引用次数: 0
Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals 一位礼仪史家的告白:重新思考圣经在讨论敬拜中的重要性或者,我现在从五旬节派和福音派中学到了什么
IF 0.2
Liturgy Pub Date : 2021-07-03 DOI: 10.1080/0458063X.2021.1951087
L. Ruth
{"title":"Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals","authors":"L. Ruth","doi":"10.1080/0458063X.2021.1951087","DOIUrl":"https://doi.org/10.1080/0458063X.2021.1951087","url":null,"abstract":"Since the 1960s two liturgical tsunamis have swept over the entire globe, adjusting the worship of Christians worldwide. The first is the Liturgical Movement. Of the two tsunamis, readers of Liturgy are probably the most familiar with this one. Gaining momentum in earlier serious studies of patristic-era worship, this movement hit its stride in the 1960s with the post-Vatican II liturgical reforms in Roman Catholicism. The impulse spilled over to a variety of other mainline Protestant liturgical traditions. If you are a worshiper, musician, or pastor in one of those traditions, I am willing to bet your Sunday worship has been impacted by the Liturgical Movement, whether in the use of a three-year lectionary, a new emphasis upon the sacraments as the center of Christian life, a robust following of the church year, or a revision of liturgical texts sparked by the strength of early ways of worshiping. This Liturgical Movement had a broad impact, one wider than just providing new resources for Sunday morning. One of the concerns of the Movement was an educational goal, namely, to teach worshipers a new vision of worship. The hope was not only that participation in the new worship be full, conscious, and active but also that we could understand new ways more deeply. The Liturgical Conference, so named because it used to hold large teaching conferences, and its journal, Liturgy, which you are now reading, were part of the educational reach of this Liturgical Movement. So also were various other programs, including the doctoral program in liturgical studies at the University of Notre Dame, of which I am an alumnus. Here I waded into the vast sea of historical and theological reflection on the church’s liturgy, guided by leading professors in the field. It was an exhilarating experience, one which is still deeply formative for me. I would not trade it for anything. But I have discovered a gap in my education and formation in the Liturgical Movement, namely, an ability to discuss easily worship from the angle of the Bible. Simply put, I did not have a fully formed biblical theology of worship. I have discovered that lacuna as my research dives more deeply into studying the second liturgical tsunami, the music-driven way of worship that is often known in America as Contemporary Worship, but known more globally (and in the United States among nonwhite and/or non-mainline congregations) as Praise and Worship. For an all-embracing term, I will call it Contemporary Praise and Worship. The global impact of this second tsunami has been as widespread as the first and occurred at approximately the same time, facts that American mainline Christians might not know since our focus was on a few","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41250937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Fruits of the Liturgical Renewal Movement: Introduction 礼仪更新运动的成果:导言
IF 0.2
Liturgy Pub Date : 2021-07-03 DOI: 10.1080/0458063x.2021.1951094
Stephanie Perdew
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引用次数: 0
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