LiturgyPub Date : 2021-10-02DOI: 10.1080/0458063X.2021.1990667
Benjamin Durheim
{"title":"Symbolized Reality: Liturgy and Tabletop Role-Playing Games","authors":"Benjamin Durheim","doi":"10.1080/0458063X.2021.1990667","DOIUrl":"https://doi.org/10.1080/0458063X.2021.1990667","url":null,"abstract":"In recent years, tabletop role-playing games have surged in popularity. The reasons for this may vary, but a central feature of what tends to make tabletop role-playing games compelling for many players is the ability the games afford to connect with a character, party, or storyline in a way that moves significantly beyond participation as an observer or consumer of content. Creative agency is involved—sometimes significantly so—on the part of the players, the narrator/ game facilitator, and the group as a whole. The experience itself becomes crafted beyond the simple adding-up of story, game mechanics, and player participation. The fantasy worlds that the participants inhabit become something more than simulation; they often symbolize aspects of players’ lives. By this I do not mean that they exhibit some surface-level one-to-one representation of things or concepts that echo the realities from which participants come. I mean instead that the work of symbolization—of mediation of meaning, presence, and identity—can take place in the context of the game by a multitude of ways that vacillate in both intensity and relevance depending upon the game’s context, the context of the group playing it, and the contexts that individual participants bring to it. The symbolization that unfolds in a tabletop role-playing game is in some significant respects quite similar to symbolism at play in liturgical celebration (in kind if not in content). The central aim of this discussion, after briefly explaining what I mean by symbol and symbolization, is to unpack two main ways that tabletop role-playing games symbolize reality: in the communal experience of revelation, and in the practice of forming and reforming (and, often enough, malforming) approaches to ethics. Following this, I will conclude by arguing that liturgy itself can learn from these tendencies of tabletop role-playing games, most especially in the richness that necessarily depends upon a certain level of letting-go or stepping away from attempting to control the ritual, its particular contents, and its results. A word of clarification (or perhaps caution) before continuing: I do not mean to maintain that tabletop role-playing games are liturgies, nor that they are liturgical in all the ways that Christian rituals are liturgical. Indeed, role-playing games have known a significant amount of suspicion (and even “moral panic”) specifically from religious communities, and while this is no longer as potent, it is also not completely absent. In this light I wish to tread carefully and keep my claims modest; tabletop role-playing games may be thought of as pseudo-liturgical in particular ways that are illustrative for liturgy itself (e.g., symbolizing reality, being predicated upon a communal experience of revelation, forging and clarifying approaches to ethics). This is where my claims stop.","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48668937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
LiturgyPub Date : 2021-10-02DOI: 10.1080/0458063x.2021.1990646
M. Minister
{"title":"Dancing with Death: Finding Ritual Rhythms on the Dancefloor","authors":"M. Minister","doi":"10.1080/0458063x.2021.1990646","DOIUrl":"https://doi.org/10.1080/0458063x.2021.1990646","url":null,"abstract":"Friday (technically a Thursday): The story of how I came to see raving as a religious practice begins not on a dancefloor but in a hospital bed, about to undergo anesthesia for a colonoscopy. As I went under, I told the gastroenterologist that I thought it was parasites, but the tests for parasites came back negative. He replied, “The drugs for parasites are nasty. You don’t want those.” It was clear he thought this procedure was unnecessary. I don’t remember replying then, but there are still occasions when I find myself talking back to him in my head. The tumor in my colon was so big that the scope couldn’t get through. Afterward, I sat in that same doctor’s office listening to him say, “I have never diagnosed anyone so young.” He scheduled a CT scan for the following day, Friday, which showed more tumors in my liver. At age thirty-three, I was diagnosed with stage IV colon cancer and descended into a kind of hell.","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44311206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
LiturgyPub Date : 2021-10-02DOI: 10.1080/0458063X.2021.1990654
Jason M. Smith
{"title":"The Liturgy of Sports: Or How to Celebrate Contingency without Believing That God Loves Tom Brady More Than Everyone Else","authors":"Jason M. Smith","doi":"10.1080/0458063X.2021.1990654","DOIUrl":"https://doi.org/10.1080/0458063X.2021.1990654","url":null,"abstract":"In what follows, I want to treat two thinkers who will help us think through two distinct ways in which sport—either participating in sport as a player or following sport as a fan—might be construed as “liturgy.” The first is theorist of religion Jonathan Z. Smith, who will help us to think of sport as a kind of ritual rationalization of a deeply broken world. Indeed, Smith will show how the patterned-behavior that accompanies something like sport as liturgy functions to bring an unendurable world of chaos under control, though it is a feinted and false sense of control that ought not to be the goal of any genuine liturgy. The second thinker will be Lincoln Harvey, who I take to be the most significant among those who attempt to articulate a “theology of sport.” For Harvey, sport is the “liturgical celebration of our contingency.” Sport is absolutely a kind of liturgy, but what it celebrates is not God per se but rather the beautiful contingency of an unnecessary creation. We do not wish the world away or wish it to be anything other than it is. Sport, instead, is our liturgical celebration of our contingent being. I shall find these perspectives on sport as liturgy unsatisfying, but not entirely false. Indeed, I shall recommend ultimately that Christians take up something like Harvey’s position as a corrective to the natural inertia toward escapism that the ritual of sport often imposes upon those of us who follow them. Yet, I will level a significant theological objection against Harvey’s account of sport— namely, that he pushes his account of sport as contingent slightly too far by insisting that sport is unique among human activity as entirely immune from God’s providence. I take that assertion to be false, but I do not find it so fundamental to Harvey’s argument as to scuttle his account of sport as liturgy entirely. Thus, I present in the final section a brief modification of Harvey on the unique sort of liturgy that sport ought to be—a liturgical celebration of all that is not God.","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41774272","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
LiturgyPub Date : 2021-10-02DOI: 10.1080/0458063x.2021.1990644
D. Turnbloom
{"title":"Religion Outside of Religion","authors":"D. Turnbloom","doi":"10.1080/0458063x.2021.1990644","DOIUrl":"https://doi.org/10.1080/0458063x.2021.1990644","url":null,"abstract":"This issue of Liturgy borrows its title from a course taught by religion professor, M. Cooper Minister. In this course, Minister invites students to consider everyday rituals and practices that might not normally be recognized as acts of religion. When imagining religious activity, many Christians will think of prayers and rituals that are overtly theistic and come from the rich traditions of Christian communities. However, liturgical scholars have long pointed out that the liturgical practices of Christianity are rooted in the materials and activities of mundane life. While lacking overt theism in their material makeup, practices and rituals that comprise the everyday lives of people exert profound influence over the world-view and values of those who embody them. In her book Lived Religion: Faith and Practice in Everyday Life, sociologist of religion, Meredith McGuire, asks about the study of religion.","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48004332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
LiturgyPub Date : 2021-10-02DOI: 10.1080/0458063x.2021.1990645
Taylor W. Burton-Edwards
{"title":"Unmute Yourself: How to Know Whether and How to Offer Online Worship Options","authors":"Taylor W. Burton-Edwards","doi":"10.1080/0458063x.2021.1990645","DOIUrl":"https://doi.org/10.1080/0458063x.2021.1990645","url":null,"abstract":"","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45629037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
LiturgyPub Date : 2021-07-03DOI: 10.1080/0458063X.2021.1951085
Stephanie Perdew
{"title":"Reflections on a Year of Eucharistic Fasting","authors":"Stephanie Perdew","doi":"10.1080/0458063X.2021.1951085","DOIUrl":"https://doi.org/10.1080/0458063X.2021.1951085","url":null,"abstract":"On Maundy Thursday 2021, I tasted the bread and cup of holy communion along with my congregants, for the first time since the First Sunday in Lent 2020. That was the day my local congregation of the United Church of Christ (UCC) last celebrated the sacrament of holy communion as the coronavirus was spreading across the globe and gaining a foothold in the United States. Beginning on the Third Sunday in Lent 2020, we responded to our governor’s mandate to shelter in place and closed our sanctuary doors. As we did so, we also decided that we would not celebrate holy communion in a virtual context. Even though we had the technological means to do so, our theological decision was not to celebrate holy communion in virtual space. This article is a pastoral and theological reflection on how one Protestant congregation in the Reformed tradition made the decision to enter a pandemic time of eucharistic fasting instead of celebrating communion online, and what the congregation and I as their pastor experienced spiritually during that time. It is not meant to suggest that all congregations should have made this choice, but it does offer insight into how it was discerned and why. This reflection offers a timeline of the decision-making and ensuing theological conversations and is undertaken with reference to several different denominational statements about the celebration of online communion. It refers as well to theological discussion during the time of pandemic in social media forums, on blogs, and in articles published in this journal. Finally, it raises further questions for reflection for those Protestants who did celebrate holy communion online during pandemic and for those who did not. In this journal we appreciate the connections between the parish and the academy, and the conversations between and among pastoral practitioners (practical theologians)—those writing from the academy, and those writing in the blogosphere. What pastors may be realizing after a year of pastoring in the pandemic in real time needs to be shared with those whose work it is to guide our theological reflection from the denominational offices and the academy. This is part of the work of reflective practice, and an inclusion of voices not always heard in theological conversation that is supposed to be about the local church.","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45633548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
LiturgyPub Date : 2021-07-03DOI: 10.1080/0458063x.2021.1951083
David Bjorlin
{"title":"Why Don’t We Sing about That?","authors":"David Bjorlin","doi":"10.1080/0458063x.2021.1951083","DOIUrl":"https://doi.org/10.1080/0458063x.2021.1951083","url":null,"abstract":"","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45687365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
LiturgyPub Date : 2021-07-03DOI: 10.1080/0458063X.2021.1951087
L. Ruth
{"title":"Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals","authors":"L. Ruth","doi":"10.1080/0458063X.2021.1951087","DOIUrl":"https://doi.org/10.1080/0458063X.2021.1951087","url":null,"abstract":"Since the 1960s two liturgical tsunamis have swept over the entire globe, adjusting the worship of Christians worldwide. The first is the Liturgical Movement. Of the two tsunamis, readers of Liturgy are probably the most familiar with this one. Gaining momentum in earlier serious studies of patristic-era worship, this movement hit its stride in the 1960s with the post-Vatican II liturgical reforms in Roman Catholicism. The impulse spilled over to a variety of other mainline Protestant liturgical traditions. If you are a worshiper, musician, or pastor in one of those traditions, I am willing to bet your Sunday worship has been impacted by the Liturgical Movement, whether in the use of a three-year lectionary, a new emphasis upon the sacraments as the center of Christian life, a robust following of the church year, or a revision of liturgical texts sparked by the strength of early ways of worshiping. This Liturgical Movement had a broad impact, one wider than just providing new resources for Sunday morning. One of the concerns of the Movement was an educational goal, namely, to teach worshipers a new vision of worship. The hope was not only that participation in the new worship be full, conscious, and active but also that we could understand new ways more deeply. The Liturgical Conference, so named because it used to hold large teaching conferences, and its journal, Liturgy, which you are now reading, were part of the educational reach of this Liturgical Movement. So also were various other programs, including the doctoral program in liturgical studies at the University of Notre Dame, of which I am an alumnus. Here I waded into the vast sea of historical and theological reflection on the church’s liturgy, guided by leading professors in the field. It was an exhilarating experience, one which is still deeply formative for me. I would not trade it for anything. But I have discovered a gap in my education and formation in the Liturgical Movement, namely, an ability to discuss easily worship from the angle of the Bible. Simply put, I did not have a fully formed biblical theology of worship. I have discovered that lacuna as my research dives more deeply into studying the second liturgical tsunami, the music-driven way of worship that is often known in America as Contemporary Worship, but known more globally (and in the United States among nonwhite and/or non-mainline congregations) as Praise and Worship. For an all-embracing term, I will call it Contemporary Praise and Worship. The global impact of this second tsunami has been as widespread as the first and occurred at approximately the same time, facts that American mainline Christians might not know since our focus was on a few","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41250937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
LiturgyPub Date : 2021-07-03DOI: 10.1080/0458063x.2021.1951094
Stephanie Perdew
{"title":"Fruits of the Liturgical Renewal Movement: Introduction","authors":"Stephanie Perdew","doi":"10.1080/0458063x.2021.1951094","DOIUrl":"https://doi.org/10.1080/0458063x.2021.1951094","url":null,"abstract":"","PeriodicalId":53923,"journal":{"name":"Liturgy","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41467944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}