Medieval Encounters最新文献_第10页

The City Lament: Jerusalem across the Medieval Mediterranean, written by Tamar M. Boyadjian 《城市哀歌：穿越中世纪地中海的耶路撒冷》，作者：Tamar M.Boyadjian

Medieval Encounters Pub Date : 2021-02-11 DOI: 10.1163/15700674-12340090

S. Henny

引用次数: 0

Traces of Late Medieval Jewish Scotism: A Catalan Translation in Hebrew Script of De distinctione predicamentorum by Petrus Thomae 中世纪晚期犹太苏格兰主义的痕迹:彼得鲁斯·托迈《论困境的区别》希伯来文的加泰罗尼亚语翻译

Medieval Encounters Pub Date : 2021-02-11 DOI: 10.1163/15700674-12340088

Ilil Baum

引用次数: 0

The Quest for the “Charity Dish”: Interpretation in the Hebrew Arthurian Translation Melekh Artus (1279, Northern Italy) 对“慈善盘”的追求:希伯来语亚瑟王翻译的解释Melekh Artus(1279年，意大利北部)

Medieval Encounters Pub Date : 2021-02-11 DOI: 10.1163/15700674-12340087

Caroline Gruenbaum

引用次数: 0

Bible Translation by Jews and Christians in Medieval Catalan-Speaking Territories 中世纪加泰罗尼亚语地区犹太人和基督徒的圣经翻译

Medieval Encounters Pub Date : 2020-12-29 DOI: 10.1163/15700674-12340080

Pere Casanellas

引用次数: 1

Late Medieval Translations of the Qurʾān (1450–1525): Discontinuity or Cumulativeness? 中世纪晚期古兰经翻译ān(1450-1525):间断还是累积?

Medieval Encounters Pub Date : 2020-12-29 DOI: 10.1163/15700674-12340083

Benoît Grévin

{"title":"Late Medieval Translations of the Qurʾān (1450–1525): Discontinuity or Cumulativeness?","authors":"Benoît Grévin","doi":"10.1163/15700674-12340083","DOIUrl":"https://doi.org/10.1163/15700674-12340083","url":null,"abstract":"\u0000What was the reason behind the new, still partly understudied, European “wave of translations” of the Qurʾān characteristic of the years 1440‒1530? Can we find a pattern behind the translation processes and techniques used by John of Segovia and his Muslim coworker, the team commissioned by Egidio da Viterbo, and the Sicilian Jewish convert Guglielmo Raimondo Moncada (alias Flavius Mithridate)? This new generation of Qurʾānic translations presents interesting innovations in contrast to the older works of Robert of Ketton and Marcos de Toledo. Even if the loss (Juan de Segovia) or the non-completion (Moncada) of part of these texts makes it difficult to draw definitive conclusions, there are still significant observations to be made about them: these translations were all bilingual or multilingual, featuring conscious strategies of presentation of the Arabic and Latin versions, and a new approach to the Muslim exegesis. And yet, these new and sophisticated works were no match for the older Iberian versions, and it was the Kettonian translation that became the first Latin translation printed in its entirety, whereas the new works of the years 1440‒1530 were lost or poorly transmitted. This paper tries to explain this paradox. Furthermore, through a comparative new methodology, it also aims at gauging the possible links between the older and the newer Latin translations of the Qurʾān suggesting specific a relationship between the Qurʾān of Marcos de Toledo and Moncada’s partial translation of MS. Vat. Ebr. 457.","PeriodicalId":52521,"journal":{"name":"Medieval Encounters","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49071441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Islamic Law and the Crisis of the Reconquista: The Debate on the Status of Muslim Communities in Christendom, written by Alan Verskin 《伊斯兰法与收复危机：关于基督教世界穆斯林社区地位的争论》，Alan Verskin著

Medieval Encounters Pub Date : 2020-12-29 DOI: 10.1163/15700674-12340085

M. C. Aparicio

引用次数: 0

Canonical and Non-Canonical Sources for Biblical History in Two Arabic Universal Histories Written by Christians in al-Andalus 安达卢斯基督徒撰写的两部阿拉伯世界史中圣经历史的规范和非规范来源

Medieval Encounters Pub Date : 2020-12-29 DOI: 10.1163/15700674-12340081

M. Penelas

{"title":"Canonical and Non-Canonical Sources for Biblical History in Two Arabic Universal Histories Written by Christians in al-Andalus","authors":"M. Penelas","doi":"10.1163/15700674-12340081","DOIUrl":"https://doi.org/10.1163/15700674-12340081","url":null,"abstract":"\u0000This article examines the biblical material contained in two universal histories written by the Christians of al-Andalus: the so-called Kitāb Hurūshiyūsh (KH) and the “Mozarabic universal history” (MUH) preserved at MS Raqqada 2003/2. A thorough comparison of the parallel passages from the Books of Samuel and Kings shows that KH, which has proved to be one of the sources of MUH for profane history, was not used by the latter’s compiler for the large fragments relating to sacred history. Both KH and MUH contain copious material concerning biblical history that was derived from sources different than the Bible. Thus, Giorgio Levi Della Vida and I, as editors of MUH and KH respectively, have observed that the biblical material derived from the Vulgate in both texts was enriched with information from Jerome’s and Isidore’s works. In this article I show that both contain a substantial amount of information absent from Jerome’s and Isidore’s works and that canonical biblical material is largely interspersed with material from non-canonical and non-biblical sources, including information well rooted in the Jewish tradition. This is especially the case in MUH.","PeriodicalId":52521,"journal":{"name":"Medieval Encounters","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44338542","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Old Testament in Translated Patristic Works: Ezekiel 1–4:3 and 40:1–47 in Fr. Gonzalo de Ocaña’s (1442) Spanish Translation of Homiliarum in Ezechielem Prophetam libri duo by Pope Gregory I 宗座翻译著作中的旧约：教宗格雷戈里一世的《以西结书》中Gonzalo de Ocaña神父（1442）的《以结书》第1–4:3和40:1–47页

Medieval Encounters Pub Date : 2020-12-29 DOI: 10.1163/15700674-12340079

Gemma Avenoza

{"title":"The Old Testament in Translated Patristic Works: Ezekiel 1–4:3 and 40:1–47 in Fr. Gonzalo de Ocaña’s (1442) Spanish Translation of Homiliarum in Ezechielem Prophetam libri duo by Pope Gregory I","authors":"Gemma Avenoza","doi":"10.1163/15700674-12340079","DOIUrl":"https://doi.org/10.1163/15700674-12340079","url":null,"abstract":"\u0000This study explores the political and cultural context of Fr. Gonzalo de Ocaña’s translation of the Homiliarum in Ezechielem of Pope Gregory I. It sheds light on the personality of the translator, offering new information about his life. It also delves into the political circumstances in which Queen María of Castile requested this translation from her chaplain. In fact, Ocaña’s prologue to his translation provides unique historical evidence of his own personal position vis-à-vis the political strife between the Queen’s brothers and her husband, John II of Castile, a struggle that had brought Castile close to ruin.\u0000The translation of this patristic text is also important because it provides us with a literal version of extensive passages from the Book of Ezequiel and constitutes the only known translation of this book of the Old Testament made from the Vulgata in the fifteenth century. Ocaña’s use of the Latin source is by no means a trivial issue, for the only two known versions of the Book of Ezekiel translated from Latin into Spanish, the pre-Alfonsine Bible and the General estoria, were prepared much earlier, in the thirteenth century.","PeriodicalId":52521,"journal":{"name":"Medieval Encounters","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47883994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Narrating Muslim Sicily. War and Peace in the Medieval Mediterranean World, written by William Granara 讲述穆斯林西西里岛。《中世纪地中海世界的战争与和平》，威廉·格拉纳拉著

Medieval Encounters Pub Date : 2020-12-29 DOI: 10.1163/15700674-12340084

G. Mandalà

引用次数: 0

Translating Inspired Language, Transforming Sacred Texts: An Introduction 翻译灵感语言，转化圣典:导论

Medieval Encounters Pub Date : 2020-12-29 DOI: 10.1163/15700674-12340078

Fatma Sinem Eryılmaz

引用次数: 0