Antropologicheskij Forum最新文献_第2页

A Chronological List of George Levinton’s Publications 乔治-列文顿出版物年表

Antropologicheskij Forum Pub Date : 2023-12-01 DOI: 10.31250/1815-8870-2023-19-59-258-291

George Levinton

引用次数: 0

TWO BROTHERS, FOUR BROTHERS: MODELS OF RELATIONS BETWEEN THE HEROES OF NARRATIVES AS MYTHOLOGICAL MOTIFS 两兄弟，四兄弟:作为神话母题的叙事英雄之间的关系模式

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-108-130

Y. Berezkin

引用次数: 0

“COSMOS” IN THE MUSEUM-MEMORIAL LANDSCAPE OF ZHEZKAZGAN 哲兹卡兹甘博物馆纪念景观中的“宇宙”

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-151-186

Leila Bakytova, K. Medeuova

{"title":"“COSMOS” IN THE MUSEUM-MEMORIAL LANDSCAPE OF ZHEZKAZGAN","authors":"Leila Bakytova, K. Medeuova","doi":"10.31250/1815-8870-2023-19-57-151-186","DOIUrl":"https://doi.org/10.31250/1815-8870-2023-19-57-151-186","url":null,"abstract":": the article presents one of the alternative versions of the soviet space heritage in kazakhstan on the example of the Zhezkazgan / Ulytau region. it was in this region, in the vicinity of the village of Baikonyr, that a “false” cosmodrome was located; it later gave its name to the official cosmodrome in the kyzylorda region. here the “subroute zones” of space launches pass, there are cosmonaut landing zones, and there is falling space debris. on the basis of field research materials collected between 2021 and 2022 the article investigates museum practices, places of memory, as well as common themes linking space infrastructure and the cultural landscape. the authors use pierre nora’s theoretical concept of places of memory as markers of the relevance or nonrelevance of the past. they examine urban rituals of the cosmonauts’ meeting, the history of the first Republican museum of cosmonautics, memories of the secret territories of the “false” cosmodrome and how the memorial to the dead cosmonauts of the soyuz11 crew was created. through an analysis of space places of memory and changes in museum policy, the dynamics of the local attitudes to the “grand space project” are shown. the study shows that interest in the region’s space heritage is maintained only by those actors who","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43035583","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Review of HANNAH TURNER, CATALOGUING CULTURE: LEGACIES OF COLONIALISM IN MUSEUM DOCUMENTATION. Vancouver: University of British Columbia Press, 2020, XIII+243 pp. HANNAH TURNER，目录文化：博物馆文献中的殖民主义法律。温哥华：不列颠哥伦比亚大学出版社，2020，XIII+243页。

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-189-201

A. Kasatkina

引用次数: 0

A HASIDIC TOWN IN THE CATSKILL MOUNTAINS: A Review of NOMI M. STOLZENBERG, DAVID N. MYERS, AMERICAN SHTETL: THE MAKING OF KIRYAS JOEL, A HASIDIC VILLAGE IN UPSTATE NEW YORK. Princeton, NJ; Oxford: Princeton University Press, 2021, XVI+480 pp. 卡特斯基尔山上的一座哈西迪小镇：诺米·M·斯托尔岑贝格、大卫·N·迈尔斯、《美国SHTET:纽约州上州哈西迪村庄基里亚斯·乔尔的形成》综述。新泽西州普林斯顿；牛津：普林斯顿大学出版社，2021，XVI+480页。

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-202-210

V. Dymshits

引用次数: 0

PURITY AND ORDER: THE PERSPECTIVE OF CHILD PROTECTION SERVICES 纯洁与秩序:儿童保护服务的视角

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-40-60

Alexandra Martynenko

引用次数: 0

WHEN SHOULD WE CRY? RITUAL WEEPING IN NAHUA (AZTEC) CULTURE IN LIGHT OF EARLY COLONIAL SOURCES 我们什么时候该哭？从早期殖民地的渊源看阿兹特克文化中的仪式哭泣

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-131-148

A. Kalyuta

{"title":"WHEN SHOULD WE CRY? RITUAL WEEPING IN NAHUA (AZTEC) CULTURE IN LIGHT OF EARLY COLONIAL SOURCES","authors":"A. Kalyuta","doi":"10.31250/1815-8870-2023-19-57-131-148","DOIUrl":"https://doi.org/10.31250/1815-8870-2023-19-57-131-148","url":null,"abstract":": the article examines the sociocultural context of ritual weeping among nahuas (Aztecs) in light of early colonial spanish and nahua sources. first the article analyzes historical evidence about calendar, occasional, and life cycle ceremonies in which weeping was one of the key elements. it then examines the ideological and social background of these actions, in particular the notion of tlamacēhualiztli —ritual selfmortification with the purpose to gain favour and support from supernatural beings and men of higher social position, and to reach desirable goals. the article concludes that tlamacēhualiztli was one of the basic concepts which shaped individual and collective behavior of nahuas in daily life; it was one of the main ways to construct and establish hierarchical relations within society—and between man and envi ronment. Tlamacēhualiztli ritual weeping among nahua used to be one of the main ways to smooth emotional tensions in critical situations—for example, in the case of a relative’s death in combat—and served as an effective mechanism of applying emotional pressure on supernatural forces and higher strata of society. Additionally, ritual weeping was an important component of calendar rites related to water and fertility deities, occasional rites caused by natural disasters and social crises, and rites of passage marking transitions between states of being.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46789547","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Review of NATALIA DUSHAKOVA, PROZHIVAEMAYA ISTORIYA: KAK STAROOBRYADTSY VSPOMINAYUT O SVOEM PROSHLOM [LIVED HISTORY: HOW OLD BELIEVERS REMEMBER THEIR PAST]. Moscow: Russian State University for the Humanities Press, 2022, 180 pp. 《活的历史:年老的信徒如何记得他们的过去》，娜塔莉亚·杜沙科娃著。莫斯科:俄罗斯国立人文大学出版社，2022,180页。

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-211-223

Danila Rygovskiy

引用次数: 0

THE TROUBLESOME KINSHIP, OR, HOW ARE FAMILY TRAGEDIES DISCUSSED IN AN ANONYMOUS ONLINE COMMUNITY 麻烦的亲属关系，或者，家庭悲剧如何在一个匿名的网络社区讨论

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-11-39

A. Altukhova

{"title":"THE TROUBLESOME KINSHIP, OR, HOW ARE FAMILY TRAGEDIES DISCUSSED IN AN ANONYMOUS ONLINE COMMUNITY","authors":"A. Altukhova","doi":"10.31250/1815-8870-2023-19-57-11-39","DOIUrl":"https://doi.org/10.31250/1815-8870-2023-19-57-11-39","url":null,"abstract":": this paper focuses on public debates about kinship and family ties in the online group “Anonim 03”—the Buryat online community on the social network “Vkontakte”. it explores why some people want to “air their dirty laundry”, telling strangers stories about intimate details of their family lives and breakdowns of mutual care, and why others will ingly participate in these discussions. this article attempts to trace not only the terms in which connections between different people of kin are defined today, but also to unravel the mechanisms and global principles that, according to the participants of this community, dictate the life of a person who has a family. observing only the presentation of family in the anonymous stories, this article argues that it is nevertheless possible to trace the circulation of the socalled “substances of kinship” according to sharon hutchinson—and simultaneously the circulation of affects, as sarah Ahmed suggests—to see what new objects are born out of this discussion. Although debates in “Anonim 03” often resemble a tV show where participants try to hurt each other, i want to argue that these debates are a much more serious process than just entertainment. i suggest that they constitute a space for ethical reasoning and fixing moral norms of kinship relations, if for a very short period.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47849987","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

SELF-EDUCATION VS EXTRACURRICULAR READING: SECULAR LITERATURE IN ORTHODOX THEOLOGICAL SEMINARIES AFTER THE REFORM OF 1867 自我教育与课外阅读：1867年改革后正统神学院的世俗文学

Antropologicheskij Forum Pub Date : 2023-06-01 DOI: 10.31250/1815-8870-2023-19-57-61-85

J. Safronova

{"title":"SELF-EDUCATION VS EXTRACURRICULAR READING: SECULAR LITERATURE IN ORTHODOX THEOLOGICAL SEMINARIES AFTER THE REFORM OF 1867","authors":"J. Safronova","doi":"10.31250/1815-8870-2023-19-57-61-85","DOIUrl":"https://doi.org/10.31250/1815-8870-2023-19-57-61-85","url":null,"abstract":": the paper discusses the reading practices in orthodox theological schools after the educational reform of 1867. Analyzing the conflict over the reading of secular books by students of the Arkhangelsk theological seminary, the author questions the historiographical thesis about the existence of a profound gap between school practices and the reading program of progressive youth involved in the political protests of the 1870s. the article analyzes the infrastruc ture of extracurricular reading overseen by the seminary teachers in accordance with the charter of orthodox theological seminaries (1867). catalogues of the student and fundamental libraries, rules governing reading and reporting on what was read, and extracts from student reading reports make it possible to conclude that secular and even democratic litera ture was not banned in theological seminaries during the first half of the 1870s. on the contrary, such types of reading— provided it was overseen by teachers—was considered to be a way to prepare future pastors for debates about materialism and positivism, defending the dogmas of the orthodox church. to illustrate this thesis, the paper considers the status of Draper’s History of the Intellectual Development of Europe , ranging from it serving as a philosophy textbook to being a forbidden work, a source of antireligious ideas. in conclusion, the author suggests the existence of a significant conver gence between the selfdevelopment program of the 1870s generation and pedagogical experiments of that time—which similarly required the reading of serious literature, writing reports, and making independent judgments about texts.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44075587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0