Culture UnboundPub Date : 2019-12-17DOI: 10.3384/CU.2000.1525.191217A
A. Gerber
{"title":"Black Hole Suns: Binarism and Gravity in Cultural Fields","authors":"A. Gerber","doi":"10.3384/CU.2000.1525.191217A","DOIUrl":"https://doi.org/10.3384/CU.2000.1525.191217A","url":null,"abstract":"Sociologicial analyses of artistic practice have long drawn on theoretical traditions grounded in binaries and dualisms. Such analytical strategies, exemplified here by field theoretical approaches, center art objects and their movements in and across markets, where binaristic visions of art worlds do offer significant leverage. But when the analyst moves away from markets for art objects and looks to artistic practices the binaristic lens provides, at best, a blurred image with meaningful blind spots. This article suggests an alternative vision of artistic practice —one based on gravity rather than polarity—that captures the ways individuals and their actions make sense in a specific universe of meaning without forcing them into fundamentally competitive and economistic relationships. It leverages findings enabled by a unique sampling strategy in a four year study of visual artists in the United States to illuminate some limitations of binary theoretical frameworks, and outlines a generative alternative to dualism that promotes new analytical and theoretical directions for sociological analyses of artists and artistic practice. This alternative model provides new leverage on four persistent issues in analyses of artistic work: cultural change in occupational fields; actors’ attempts to manage overlapping but incommensurate forms of recognition, reputation, attention, and success; the persistent hegemony of markets for objects in both vernacular and sociological understandings of artistic practice; and questions of visibility and legitimacy central to understanding boundary formation and boundary work in creative fields. The gravitational metaphor promotes a distict set of strategies for the study of artistic work as well as other nontraditional occupations. (Less)","PeriodicalId":52133,"journal":{"name":"Culture Unbound","volume":"1 1","pages":"1-20"},"PeriodicalIF":0.0,"publicationDate":"2019-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42647779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Culture UnboundPub Date : 2019-11-27DOI: 10.3384/cu.2000.1525.191127
Marit Ruge Bjærke
{"title":"Making Invisible Changes Visible: Animal Examples and the Communication of Biodiversity Loss","authors":"Marit Ruge Bjærke","doi":"10.3384/cu.2000.1525.191127","DOIUrl":"https://doi.org/10.3384/cu.2000.1525.191127","url":null,"abstract":"Communicating biodiversity loss and other environmental threats is never only about relating natural science data. How different environmental discourses are presented, how they intertwine, and what concepts of nature are implied, are important parts of environmental communication. The release of the 2015 Norwegian Red List for Species by the Norwegian Biodiversity Information Centre was commented on by governmental and non-governmental organizations, and was covered quite extensively in Norwegian national and local papers. In this article, I investigate the use of animals as examples in media texts on the Norwegian Red List, and the different conceptions of biodiversity loss that they activate. The examples studied in the article vary from the listing of species’ names to longer narratives connected with a single species. What they have in common, however, is that the authors use them to make the general issue of the texts more real and understandable to the reader or listener. The conceptions of biodiversity, produced through animal examples in the various media, ranged from happiness and childhood magic, to a climate-changed future, and to recreational hunting. The close reading of the examples shows that both the choice of species and, more specifically, which of the species’ many relationships to portray as part of the exemplary narrative, is crucial to the conceptions of biodiversity loss and of nature that are conveyed to the public. Through their way of both exceeding and reducing the general statement they are meant to illustrate, the examples bring some ideas about biodiversity loss to the foreground, but at the same time obscure others, thus providing insight into how biodiversity loss is constructed and communicated as an environmental problem. Bjærke, Marit Ruge: “Making Invisible Changes Visible: Animal Examples and the Communication of Biodiversity Loss”, Culture Unbound, Volume 11, issue 3–4, 2019: 394–414. Published by Linköping University Electronic Press: http://www. cultureunbound.ep.liu.se","PeriodicalId":52133,"journal":{"name":"Culture Unbound","volume":"11 1","pages":"394-414"},"PeriodicalIF":0.0,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43802075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Culture UnboundPub Date : 2019-11-08DOI: 10.3384/cu.2000.1525.191108
Laurie J Ouellette
{"title":"Spark Joy? Compulsory Happiness and the Feminist Politics of Decluttering","authors":"Laurie J Ouellette","doi":"10.3384/cu.2000.1525.191108","DOIUrl":"https://doi.org/10.3384/cu.2000.1525.191108","url":null,"abstract":"This essay analyzes the Marie Kondo brand as a set of neoliberal techniques for managing cultural anxieties around over-consumption, clutter and the family. Drawing from critical discussions of consumer culture and waste, as well as feminist scholarship on compulsory happiness and women’s labor in the home, it argues that Marie Kondo’s “joyful” approach to “tidying up” presents pared-down, curated consumption as a lifestyle choice that depends on women’s work, even as it promises to mitigate the stresses of daily life and facilitate greater well-being.","PeriodicalId":52133,"journal":{"name":"Culture Unbound","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76737195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Culture UnboundPub Date : 2019-09-17DOI: 10.3384/cu.2000.1525.19112231
Fredrik Stiernstedt, I. Golovko
{"title":"Volunteering as Media Work: The Case of the Eurovision Song Contest","authors":"Fredrik Stiernstedt, I. Golovko","doi":"10.3384/cu.2000.1525.19112231","DOIUrl":"https://doi.org/10.3384/cu.2000.1525.19112231","url":null,"abstract":"This article explores volunteering in relation to the Eurovision Song Contest (ESC), which took place in Stockholm in 2016 and in Kyiv in 2017, with the aim of shedding light on volunteering as a form of “media work”. Following from this, the article aims to problematize the theoretical concept of free labour and analyse the symbolic exchanges and currencies involved in employing a “free” labour force. Through interviews with volunteers, this article explores what volunteers at huge media events do, how their work is organized, and what motivates them. The empirical basis for this article is an interview study with volunteers and volunteer organizers of the ESC in Stockholm (May 2016) and in Kyiv (May 2017), complemented with a document analysis of volunteer guidebooks and organizational reports. The article shows that eventfulness is an essential part of what volunteer labour brings to an event such as the ESC. It is also a key element in the production of economic value: eventfulness is a currency that expresses the value of the event itself and is a key feature of place branding. Furthermore, eventfulness – along with the feeling of being a part of an event, of something bigger, as it unfolds in time – is a key feature of the motivation for the volunteers who contribute with unpaid labour. As such, eventfulness can also be understood as a form of currency or symbolic capital that forms the main remuneration or “wage” earned by volunteers at an event such as the ESC.","PeriodicalId":52133,"journal":{"name":"Culture Unbound","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75299277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Culture UnboundPub Date : 2019-09-17DOI: 10.3384/cu.2000.1525.19112252
Karin Wagner
{"title":"In Good Condition: The Discourse of Patina as seen in Interactions between Experts and Laymen in the Antiques Trade","authors":"Karin Wagner","doi":"10.3384/cu.2000.1525.19112252","DOIUrl":"https://doi.org/10.3384/cu.2000.1525.19112252","url":null,"abstract":"This article examines how notions of patina are conveyed by experts in the antiques trade. How do antiques experts convey perceptions of patina to their clients and audience? How do they explain, persuade, and put forward their standards of condition? Three examples are analysed, a conversation about a sundial from the Swedish Antiques Roadshow, a conversation about a toy car from the British Antiques Roadshow and a vintage watches collecting guide from Christie’s auction house. Different persuasive strategies and styles used by the experts to convey their norms are identified. A change towards higher appreciation of patina can be discerned. Furthermore, the article analyses patina in regard to the relationship between surface and core of an object and in regard to use and usefulness. It is suggested that objects with patina are popular because we as humans feel an affinity with them. If things have a life trajectory, it will also involve ageing, and by surrounding ourselves with old, imperfect things we can come to terms with our own ageing process.","PeriodicalId":52133,"journal":{"name":"Culture Unbound","volume":"99 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73419384","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Culture UnboundPub Date : 2019-09-17DOI: 10.3384/cu.2000.1525.19112297
Tytti Steel, Anna-Maija Lämsä, M. Jyrkinen
{"title":"Paradoxes of Mentoring: An Ethnographic Study of a Mentoring Programme for Highly-educated Women with Migrant Backgrounds","authors":"Tytti Steel, Anna-Maija Lämsä, M. Jyrkinen","doi":"10.3384/cu.2000.1525.19112297","DOIUrl":"https://doi.org/10.3384/cu.2000.1525.19112297","url":null,"abstract":"This article explores paradoxes that emerge in the mentoring of highly-educated, female, foreign-born job-seekers in Finland. Theoretically, the study is linked to the growing body of research scrutinising the integration or discrimination of migrants in working life. It analyses cultural practices and ideas that are visible and affect the mentoring interaction. On a more practical level, the paper determines how the mentors and mentees experience the mentoring, and how intercultural mentoring could be improved in order to promote mentees’ employment. The article is based on ethnography and 11 semi-structured interviews. Two major paradoxes and their links to cultural meanings were identified: the over-emphasised focus on Finnish language (the language paradox), and the myth of the strong Finnish woman (the support paradox). These can be seen as having aspects of both cultural awareness and situation-specific awareness. Using situation-specific awareness, some mentors understood the best way forward was to break the rules of the mentoring programme and not to use Finnish in all communication. This enabled a more equal setting for professional discussions. In some rare cases, when the mentors did not use situation-specific awareness, a vicious circle emerged and mentees felt even worse about their abilities and working life opportunities. Similarly, although the myth of the strong Finnish woman can be an empowering and positive model for the mentee, it can have a negative impact on the mentor, enabling undercurrents in the mentoring discussions which can be experienced as harsh and even hostile. This, instead of encouraging and supporting, can result in the undermining and ‘othering’ of the mentee.","PeriodicalId":52133,"journal":{"name":"Culture Unbound","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79794558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Culture UnboundPub Date : 2019-06-27DOI: 10.3384/CU.2000.1525.20190627
Tobias Harding
{"title":"Heritage Churches as Post-Christian Sacred Spaces: Reflections on the Significance of Government Protection of Ecclesiastical Heritage in Swedish National and Secular Self-Identity","authors":"Tobias Harding","doi":"10.3384/CU.2000.1525.20190627","DOIUrl":"https://doi.org/10.3384/CU.2000.1525.20190627","url":null,"abstract":"Sweden is often described as a country where secularization has come comparatively far. At the same time, state and church have remained relatively close, especially before the enactment of the decisions of increased separation of church and state in 2000. Sweden is also a country where the built heritage of the established church enjoys a strong legal protection. When relations between the state and the established church were reformed in 2000, this protection was left in place. This article offers an analysis of the significance ascribed to ecclesiastical heritage in the form of Church of Sweden heritage churches in government policy, focusing on the process leading up to the separation of church and state in year 2000. Using Mircea Eliade’s understanding of the sacred and the profane as a starting point for my analysis, I contextualize the significance of heritage churches is in the wider context of a post-Christian, and more specifically post-Lutheran, secularized society. I suggest that the ongoing heritagization of Church of Sweden’s church buildings could be seen as a process where they are decontextualized from the denominationally-specific religiosity of the Church of Sweden, but rather than being re-contextualized only as secular heritage, they could be more clearly understood as becoming the sacred places, and objects, of a post-Lutheran civil religion and generalized religiosity, i.e. not simply a disenchantment, but also a re-enchantment. This could be understood as a continuation of traditions of approaching memory, and the sacred, developed in a society characterized by the near hegemony of the established church in the religious sphere, but also in partially counter-clerical movements, such as the Romantic movement.","PeriodicalId":52133,"journal":{"name":"Culture Unbound","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90678990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Culture UnboundPub Date : 2019-04-12DOI: 10.3384/CU.2000.1525.2019111165
Miguel A. Martínez
{"title":"Good and Bad Squatters? Challenging Hegemonic Narratives and Advancing Anti-Capitalist Views of Squatting in Western European Cities","authors":"Miguel A. Martínez","doi":"10.3384/CU.2000.1525.2019111165","DOIUrl":"https://doi.org/10.3384/CU.2000.1525.2019111165","url":null,"abstract":"Mainstream mass media and politicians tend to portray squatters as civic evils. Breaking in and trespassing on private property is clumsily equated with the occupation of empty premises. Squatting is often represented as a serious criminal offence even before any legal verdict has been determined. The social diversity of squatters and the circumstances around this practice are usually omitted. Dominant narratives in Western European cities were effective in terms of criminalisation of squatting and the social groups that occupied vacant properties –homeless people in need of a shelter, those who cannot afford to buy or rent convenient venues for performing social activities, activists who squat as a means of protest against real estate speculation, etc. This article reviews the available evidence of those narratives and disentangles the main categories at play. I first examine homogenisation stereotypes of squatters as a whole. Next, I distinguish the divides created by the conventional polarisation between ‘good’ and ‘bad’ squatters. It is argued that both dynamics foster the stigma of squatting and facilitate its repression, although these discursive struggles engage squatters as well. As a consequence, I discuss the implications of ‘reversive’ and ‘subversive’ narratives performed by squatters to legitimise their practices and movements. In particular, the anti-capitalist features of these counter-hegemonic responses are identified and elaborated, which adds to the topic’s literature.","PeriodicalId":52133,"journal":{"name":"Culture Unbound","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79059917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}