{"title":"Thomas Reid, Common Sense, and Pragmatism","authors":"Peter Baumann","doi":"10.1080/09672559.2023.2209591","DOIUrl":"https://doi.org/10.1080/09672559.2023.2209591","url":null,"abstract":"ABSTRACT This paper deals with a less well-known connection between Thomas Reid’s conception of common sense and pragmatism. The paper starts with an exposition of the different principles of common sense one can find in Reid’s writings and a discussion of their epistemic status. The main focus of the paper is on what one may call ‘Reid’s dilemma of common sense’. I argue that Reid’s writings not only present us with a dilemma of common sense but that they also offer a way out of the dilemma, one that is pragmatist in a certain sense. I also discuss the question whether the proposed way out can work.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41919357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Blame, Nudging, and the Actual Moral Relationship","authors":"Nicholas Sars","doi":"10.1080/09672559.2023.2169740","DOIUrl":"https://doi.org/10.1080/09672559.2023.2169740","url":null,"abstract":"ABSTRACT T. M. Scanlon posits a universal moral relationship in response to the worry that his relational approach to blame cannot answer the question of how strangers can fittingly blame one another. However, commentators have noted that appealing to universal moral standards seems to explicitly deviate from a relational approach’s basis in actual relationship norms. This paper argues that Scanlon’s idea of a moral relationship can nevertheless provide a basis for response to the problem of strangers if we recognize that actual and ideal moral relationships both play a role within the relational approach. An interesting consequence of this recognition is that it seems to undermine the moral relationship’s universality. However, a presumptive case for assuming the relationship exists even between strangers can be found in seeing our blaming practices as akin to public policy nudges, where blame operates like an opt-out choice architecture with respect to the moral relationship. On this understanding, though the moral relationship is escapable, individuals are naturally encouraged to participate through the expression of interpersonal attitudes that communicate relational norms and expectations.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48322870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Phenomenalism, Skepticism, and Sellars’s Account of Intentionality","authors":"Griffin Klemick","doi":"10.1080/09672559.2022.2162314","DOIUrl":"https://doi.org/10.1080/09672559.2022.2162314","url":null,"abstract":"Abstract I take up two questions raised by Luz Christopher Seiberth's meticulous reconstruction of Wilfrid Sellars's theory of intentionality. The first is whether we should regard Sellars as a transcendental phenomenalist in the most interesting sense of the term: as denying that even an ideally adequate conceptual structure would enable us to represent worldly objects as they are in themselves. I agree with Seiberth that the answer is probably yes, but I suggest that this is due not to Sellars's rejection of the Myth of the Given or appeal to image-models (as Seiberth maintains), but to his view of modality as categorial but as absent from the world an sich. The second is whether, as Richard Rorty complained, Sellars's appeal to picturing lands his theory of intentionality in intractable skepticism. Pace Seiberth, I argue that the transcendental role of picturing does not mitigate this problem, and I suggest that Sellars's most fruitful resource for doing so is not his semantic externalism, but his purely pragmatic response to skepticism.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43314774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Response to Critics: Phenomenalism, Fallibilism and Finitude","authors":"Luz Christopher Seiberth","doi":"10.1080/09672559.2022.2162316","DOIUrl":"https://doi.org/10.1080/09672559.2022.2162316","url":null,"abstract":"ABSTRACT I respond to objections from three rigorous readers challenging me to detail in what sense Sellars is a transcendental philosopher, as well as to defend the claim that ‘picturing’ is crucial to his account of intentionality. This further involves defending the tenability of transcendental phenomenalism and arguing against scepticism about picturing. Finally, this involves the question of whether the results of transcendental analyses undermine the legitimacy of the Manifest Image, and, consequently, to say what knowledge about phenomena can mean in the succession of conceptual frameworks.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45213102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Being in Touch with the World","authors":"Anke Breunig","doi":"10.1080/09672559.2022.2162312","DOIUrl":"https://doi.org/10.1080/09672559.2022.2162312","url":null,"abstract":"ABSTRACT The article discusses two claims from Seiberth's book Intentionality in Sellars: A Transcendental Account of Finite Knowledge, both of which bear on the question of what it takes to be in touch with the world. Seiberth claims, first, that the philosophical method known as transcendental analysis, which Sellars adopts from Kant, is more basic than Sellars's other methodological commitments, including the method of providing a conceptual analysis of the manifest and the scientific image of man-in-the-world. I ask whether the results of transcendental analysis should be applied to the manifest image. Does Sellars think that the manifest image fulfills the transcendental conditions for any conceptual system that is a) about the world of which it is a part and that b) allows those using it to gain knowledge of that world? On Seiberth's reading of Sellars, the answer seems to be negative. Second, Seiberth claims that there is only one kind of vertical relation between the conceptual and the real, the non-semantic relation Sellars calls picturing. I contest that claim, arguing that Seiberth gives too strong an interpretation of Sellars's denial that meaning statements are relational statements connecting a word with an independently existing object. This precludes Seiberth from seeing that Sellars, just like Kant, is an empirical realist in a robust sense. I also argue that picturing provides a meagre substitute for what in my reading of Sellars we might call vertical 'semantical' relations between words and things after all.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46536076","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Normativity between Naturalism and Phenomenology","authors":"Thomas J. Spiegel","doi":"10.1080/09672559.2022.2160782","DOIUrl":"https://doi.org/10.1080/09672559.2022.2160782","url":null,"abstract":"ABSTRACT There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself a part of the essentially normative life-world to the effect that ontological naturalism faces a bootstrapping problem. I aim to demonstrate that this stand-off is grounded in a deep disagreement about the possibility of reduction. I close by arguing that this deep disagreement turns on the question which conception about the nature of (natural) science is true. This result pits a perfectionist model of science (implied by ontological naturalism) against a pragmatist conception of science (in favour of the phenomenological argument). The motivation is that transforming the disagreement about the controversial principle into a disagreement about conceptions of science may help to offer a foundation for different attempts at solving the stand-off.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47166962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sellars’s Transcendental Philosophy","authors":"Michael R. Hicks","doi":"10.1080/09672559.2022.2162313","DOIUrl":"https://doi.org/10.1080/09672559.2022.2162313","url":null,"abstract":"ABSTRACT Luz Seiberth's interpretation of Sellars as a transcendental philosopher promises to change the way we read Sellars. Nonetheless, I dispute two of his central claims: that by depicting ”picturing” as as a transcendental imposition we can see it as addressing a ”vertical” constraint that Kant does not detect; and that Sellars's transcendental philosophy commits him to a Kantian ”necessitarianism” about categorical strucure. Ultimately, I conclude, Seiberth's focus on Sellars's relationship to Kant in particular distorts his understanding of Sellars's peculiar version of a transcendental methodology.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45162298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Forms of Sensibility, or: Hegel on Human Capacities","authors":"Lucian Ionel","doi":"10.1080/09672559.2023.2164935","DOIUrl":"https://doi.org/10.1080/09672559.2023.2164935","url":null,"abstract":"ABSTRACT In his Philosophy of Mind, Hegel treats human sensibility differently in the sections on anthropology, phenomenology, and psychology. With the recent revival of Hegel’s work, there has been a lively debate about how to understand the progression from more primitive to more sophisticated human capacities. This paper differentiates three influential readings to that effect – the animals-first, the emancipatory, and the rational-first reading – and argues that they risk misconstruing mental development as a transition from one category of capacities to the other. The transition is rendered in terms of either accumulation, emancipation, or maturation. But this basic picture confuses the capacities characterizing us as a kind of animal, a kind of consciousness, and a conceptually self-conscious being. This paper explains how anthropology, phenomenology, and psychology articulate complementary, but irreducible categories of human capacities. The apparently more basic capacities are abstractable aspects of those that come later in the order of presentation. The distinct kinds of capacities do not stand separately on a three-step ladder of mental development but are aspects of one singular and synchronous development of the human mind. Their particular development is mutually dependent on each other but can be properly accounted for only in distinctive categorial terms.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44250822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Précis of Intentionality in Sellars: A Transcendental Account of Finite Knowledge","authors":"Luz Christopher Seiberth","doi":"10.1080/09672559.2022.2162315","DOIUrl":"https://doi.org/10.1080/09672559.2022.2162315","url":null,"abstract":"The key question I pursue in this book can be captured as follows: How can reference to the world be justified in a non-relational conception of intentionality? The overarching context of this project is given by the wide-scope concern to understand what it takes to think ourselves as part of a world we can in fact have knowledge about, while acknowledging that all our con-jectures are fallible. My main contention in taking up the challenges voiced in these questions is that the concept of intentionality is the beating heart of Wilfrid Sellars’ philosophy. How so? The concept of intentionality has not only a rich medieval history, it has also been given a deep treatment in the tradition downstream from Kant, a depth not recognised properly in contemporary analytic philosophy. I set out to demonstrate Sellars’ thinking to belong to this very tradition. His account of intentionality gives life to two intersecting tasks inherent in ‘the attempt to take both man and science seriously’ (Sellars 1968, SM I §1; Sellars 1970, I §87). On my reading, Sellars’ philosophical project comes to light when seen as a transcendental phenomenalism, indebted to a transcendental methodology in which picturing is the linchpin of finite knowledge","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59592536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Self-Knowledge of Desire: When Inference Is Not Enough","authors":"Uku Tooming","doi":"10.1080/09672559.2022.2108101","DOIUrl":"https://doi.org/10.1080/09672559.2022.2108101","url":null,"abstract":"ABSTRACT According to inferentialism about self-knowledge of desire, the basic way in which we come to know what we want is through inference. In this paper, I argue that in a wide range of cases of knowing one’s desire, inference is insufficient. In particular, I look at two inferentialist models, one proposed by Krista Lawlor and the other by Alex Byrne and look at the challenges that they face in securing safe self-ascriptions. In response to these difficulties, I argue that we can explain how inferentially based self-ascriptions can be safe when we consider the agent’s role in sustaining their desires through attending and elaborating on the content of desire through imagination.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41736174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}