{"title":"Televised Tears","authors":"Yasmin Moll","doi":"10.1215/1089201x-9127024","DOIUrl":"https://doi.org/10.1215/1089201x-9127024","url":null,"abstract":"\u0000 The practice of feigning weeping in devotional contexts, including in hortatory preaching, is closely associated in Egypt with Islamic Revivalism. It is an expression of pious humility through which worshippers pretend to cry in order to (ideally) develop the embodied capacity to shed tears in the future. Secular Egyptians tend to dismiss such weeping as insincere, but so, too, do many participants in the piety movement in a specific context: on-camera weeping. Drawing on fieldwork with Islamic television preachers and their followers in Cairo, this article explores how the mass-mediated artifice of preacherly weeping provokes expressions of religious ambivalence about an otherwise authoritative ritual practice. While televised tears facilitate the sense of intimacy that many viewers identify as key to their religious adherence, the preacher's lachrymose passion as dramaturgical enskillment coexists uneasily with the pious discipline of sincere self-cultivation. Understanding why this is so illuminates the changing criteria for ritual aptness in a mass media age.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":" ","pages":""},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49106748","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Inter-Islamic Modernity at The End of Empire","authors":"Leyla Amzi-Erdogdular","doi":"10.1215/1089201x-9127154","DOIUrl":"https://doi.org/10.1215/1089201x-9127154","url":null,"abstract":"Abstract:This review essay of Faiz Ahmed's Afghanistan Rising: Islamic Law and Statecraft between the Ottoman and British Empires focuses on the late imperial and the postimperial context of inter-Islamic networks. It emphasizes the Ottoman, Balkan, and Eurasian exchanges within the historiographical framework of the changing global order characterized by novel deliberations among Muslims across geographic and political boundaries. Situating Afghanistan Rising within these networks reveals the complexity of the inter-Islamic region and the consequence of Muslim agency.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":"41 1","pages":"249 - 253"},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42872536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Sound of Laïcité","authors":"J. Dell","doi":"10.1215/1089201x-9127063","DOIUrl":"https://doi.org/10.1215/1089201x-9127063","url":null,"abstract":"\u0000 Sound control policies already had a long history in the French-controlled settlements of the Senegalese coast by the time the prefect of Dakar issued a decree in 1953 prohibiting the use of loudspeakers on public roads and in the open-air courtyards of private residences. Such policies aimed at silencing the nighttime recitation of poems known in the Wolof language of Senegambia as xasida (and referred to by French administrators as chants religieux). Derived from the Arabic term for “ode” (qaṣīda), such poems formed a key component of the liturgy of Senegal's expanding Sufi orders. In this same period, the first Senegalese-owned printing presses began disseminating xasida in printed form more widely than ever, and at times against the wishes of the leadership of the Muridiyya, one of Senegal's leading sufi orders. By highlighting the intertwined nature of print, public recitation, and sound control in midcentury Senegal, this article seeks to illuminate the institutional and political contexts that shaped the production and reception of specific genres of Islamic scholarship in the late colonial period.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":" ","pages":""},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46230780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The History of Afghanistan As Global History","authors":"N. Bose","doi":"10.1215/1089201x-9127128","DOIUrl":"https://doi.org/10.1215/1089201x-9127128","url":null,"abstract":"Abstract:Faiz Ahmed's Afghanistan Rising enters several historical subfields through a textured study of Afghanistan's modern history. This introduction to the kitabkhana offers a snapshot of these contributions— and their limits—through the lens of recent developments in imperial history, legal history, and global history.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":"41 1","pages":"237 - 243"},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48498571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Local Experiences of Imperial Cultures","authors":"S. Hanifi","doi":"10.1215/1089201x-9127141","DOIUrl":"https://doi.org/10.1215/1089201x-9127141","url":null,"abstract":"Abstract:The constitutional history thread woven through Faiz Ahmed's Afghanistan Rising: Islamic Law and Statecraft between the Ottoman and British Empires unites Afghan, Indian, Ottoman, Islamic, modernist, and other strands of analysis. Hanifi's essay addresses issues relevant to the comparative study of Afghanistan, namely, epistemology, class, culture, and empire. It explores how urban Persianate state elites in Kabul exploited imperial opportunities, especially educational opportunities, over the century since constitutional independence.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":"41 1","pages":"243 - 249"},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47045499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Sovereign and the Sensible","authors":"Jairan Gahan","doi":"10.1215/1089201x-9127102","DOIUrl":"https://doi.org/10.1215/1089201x-9127102","url":null,"abstract":"\u0000 This article investigates the history of the formation of the red-light district of Tehran in 1922, to tackle larger questions about the genealogy of the constitutional Islamic state in Iran in the twentieth century. Through an engagement with the Islamic local campaign against prostitution and the state's subsequent sovereign decision to form the district, this article demonstrates how Islamic public sensibilities moved to the forefront of analytics of governance, under postconstitutional state formations (1911–). This revisionist narrative remaps the force of religion in Tehran, a city that is so often glossed as a case of state-oriented top-down secularization and subsequent Islamization in the twentieth century. The aim is not to question the process of secularization or to render it incomplete, but to demonstrate how secularism in Iran negotiated and consolidated a particular relationship between Islam and sovereign modern rule. As such, this work reads the history of the district against the grain of the grand narrative of the Islamic Revolution's (1979) moment of rupture to trace the genealogical roots of moral governance in the Islamic Republic today, within the postconstitutional state formations in the early twentieth century.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":" ","pages":""},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45431786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Of Horizontal Exchanges and Inter-Islamic Inquiries","authors":"Elizabeth Lhost","doi":"10.1215/1089201x-9127180","DOIUrl":"https://doi.org/10.1215/1089201x-9127180","url":null,"abstract":"Abstract:In 1924, the government of Afghanistan wrote to the Jam'iyat 'Ulama-yi Hind looking for legal justifications to support Emir Aman Allah Khan's (r. 1919–29) proposed reforms—particularly those relating to female education. Known for securing Afghanistan's independence from the British, and now recognized as a pioneering modernizer and renegade constitutional monarch, Aman Allah introduced a series of reforms during his reign that Faiz Ahmed has recently characterized as \"a burgeoning model of Islamic legal modernism.\" Yet the story of Afghanistan's experiments with Islamic legal modernism are greater and extend beyond the history of a single state. Taking the above claim about Afghanistan seriously, and in response to Ahmed's Afghanistan Rising this essay offers a close reading of the exchange between Kabul and Delhi to interrogate ideas about Islamic legal reform, Islamic modernity, and inter-Islamic circulations at the time of waning empires and rising nation-states.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":"41 1","pages":"257 - 261"},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47944732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Success, Failure, and Other Historical Crafts","authors":"faiz ahmed","doi":"10.1215/1089201x-9127305","DOIUrl":"https://doi.org/10.1215/1089201x-9127305","url":null,"abstract":"Abstract:The author of Afghanistan Rising responds to our critical review essays by six scholars of diverse historical expertise, from the late Ottoman and Habsburg Empires to Southeast Asia, and Islamic legal history to the political economy of the British Raj and Indo-Afghan frontier. Centering administrative and constitutional developments in Afghanistan within broader regional and global currents connecting the Balkans to Indian Ocean at the turn of the twentieth century, Ahmed reflects on what it means to write \"a history that most people do not think exist.\"","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":"41 1","pages":"266 - 280"},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48627224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Public Religion after Genocide","authors":"A. Grant","doi":"10.1215/1089201x-9127076","DOIUrl":"https://doi.org/10.1215/1089201x-9127076","url":null,"abstract":"\u0000 This article explores Pentecostal sounds and voice in postgenocide Rwanda. It centers on the question of why gospel singers were criticized for crossing over into “secular” music after beginning their careers in the church. Joining scholarship that examines the relationship between media and religion, it suggests that in Rwanda debates about the kind of music Pentecostal artists should perform must be contextualized in relation to (1) a Pentecostal “theology of sound,” or the belief that particular music and sound practices bring individuals closer to God; and (2) changes within Rwanda's postgenocide media landscape. The liberalization of the media in 2002, coupled with advances in recording technology, created new possibilities for Pentecostals to become individual “gospel stars,” as opposed to choir members, in ways that they had been unable to before, prompting debates about the nature of the postgenocide Pentecostal voice itself. These debates are considered alongside Pentecostal radio, and within a wider context in which the Rwandan government has become increasingly concerned with policing “noise pollution.” Paying closer attention to the materialities of sound and voice helps us trace the specific ways in which Pentecostalism attempts to “go public” and the kind of public it calls into being.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":" ","pages":""},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44874396","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Islamic Modernism, The Hanafi Mazhab, and Codification in Aman Allah's Afghanistan","authors":"Michael O'Sullivan","doi":"10.1215/1089201x-9127193","DOIUrl":"https://doi.org/10.1215/1089201x-9127193","url":null,"abstract":"Abstract:Few works in recent years have enriched the study of Islamic law quite like Faiz Ahmed's Afghanistan Rising: Islamic Law and Statecraft between the Ottoman and British Empires. The book presents an opportunity to interrogate prevailing historiographical debates about the \"codification\" of Islamic law (as opposed to its \"compilation\"), and to account for processes of divergence in Islamic legal culture across Eurasia. This response explores some of the prevailing tensions among Ottoman, Afghan, and Indian experts in early twentieth-century Afghanistan. These stemmed from the dissimilar legal training acquired by the actors and the varying character of Islamic modernism in each geographical context. A focus on diverse intellectual trajectories and competing visions of Islamic law furnishes a useful means for accounting for the aporia endemic to Aman Allah's modernizing project.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":"41 1","pages":"261 - 266"},"PeriodicalIF":0.7,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42710446","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}