Televised Tears

IF 0.8 Q2 AREA STUDIES
Yasmin Moll
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引用次数: 1

Abstract

The practice of feigning weeping in devotional contexts, including in hortatory preaching, is closely associated in Egypt with Islamic Revivalism. It is an expression of pious humility through which worshippers pretend to cry in order to (ideally) develop the embodied capacity to shed tears in the future. Secular Egyptians tend to dismiss such weeping as insincere, but so, too, do many participants in the piety movement in a specific context: on-camera weeping. Drawing on fieldwork with Islamic television preachers and their followers in Cairo, this article explores how the mass-mediated artifice of preacherly weeping provokes expressions of religious ambivalence about an otherwise authoritative ritual practice. While televised tears facilitate the sense of intimacy that many viewers identify as key to their religious adherence, the preacher's lachrymose passion as dramaturgical enskillment coexists uneasily with the pious discipline of sincere self-cultivation. Understanding why this is so illuminates the changing criteria for ritual aptness in a mass media age.
电视的眼泪
在埃及,在虔诚的环境中假装哭泣的做法,包括在说教中,与伊斯兰复兴主义密切相关。这是一种虔诚谦逊的表达,信徒们通过这种表达假装哭泣,以(理想情况下)培养未来流泪的具体能力。世俗的埃及人倾向于认为这种哭泣是不真诚的,但在特定的背景下,许多虔诚运动的参与者也是如此:在镜头前哭泣。本文通过对开罗伊斯兰电视传教士及其追随者的实地调查,探讨了以大众为媒介的传教士哭泣技巧是如何引发宗教对权威仪式实践的矛盾表达的。虽然电视上的眼泪促进了亲密感,许多观众认为这种亲密感是他们坚持宗教信仰的关键,但这位传教士的眼泪般的激情与真诚修身的虔诚纪律不安地共存。理解为什么会这样,说明了在大众媒体时代,仪式适宜性的标准在不断变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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