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引用次数: 0
摘要
摘要:1924年,阿富汗政府写信给Jam'iyat 'Ulama-yi Hind,寻求法律依据来支持埃米尔·阿曼·安拉·汗(Emir Aman Allah Khan, 1919 - 1929)提出的改革,特别是与女性教育有关的改革。阿曼·安拉因确保阿富汗从英国手中独立而闻名,现在被公认为现代化先驱和叛变的立宪君主,他在统治期间推行了一系列改革,法伊兹·艾哈迈德最近将其描述为“伊斯兰法律现代主义的新兴模式”。然而,阿富汗在伊斯兰法律现代主义方面的实验更大,而且超越了一个单一国家的历史。认真对待上述关于阿富汗的说法,作为对艾哈迈德的《阿富汗崛起》的回应,本文对喀布尔和德里之间的交流进行了仔细阅读,以询问有关伊斯兰法律改革,伊斯兰现代性以及帝国衰落和民族国家崛起时期伊斯兰内部流通的想法。
Of Horizontal Exchanges and Inter-Islamic Inquiries
Abstract:In 1924, the government of Afghanistan wrote to the Jam'iyat 'Ulama-yi Hind looking for legal justifications to support Emir Aman Allah Khan's (r. 1919–29) proposed reforms—particularly those relating to female education. Known for securing Afghanistan's independence from the British, and now recognized as a pioneering modernizer and renegade constitutional monarch, Aman Allah introduced a series of reforms during his reign that Faiz Ahmed has recently characterized as "a burgeoning model of Islamic legal modernism." Yet the story of Afghanistan's experiments with Islamic legal modernism are greater and extend beyond the history of a single state. Taking the above claim about Afghanistan seriously, and in response to Ahmed's Afghanistan Rising this essay offers a close reading of the exchange between Kabul and Delhi to interrogate ideas about Islamic legal reform, Islamic modernity, and inter-Islamic circulations at the time of waning empires and rising nation-states.