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Kant and Baumgarten on the duty of self‐love 康德和鲍姆加登论自爱的责任
The Southern Journal of Philosophy Pub Date : 2024-04-24 DOI: 10.1111/sjp.12567
Toshiro Osawa
{"title":"Kant and Baumgarten on the duty of self‐love","authors":"Toshiro Osawa","doi":"10.1111/sjp.12567","DOIUrl":"https://doi.org/10.1111/sjp.12567","url":null,"abstract":"This article offers an account of Kant's conception of the duty of self‐love, a rarely researched subject, by investigating how he appropriated Alexander Gottlieb Baumgarten's prior conception. I argue that exploring this appropriation helps us to gain new insights into Kant's conception of duty, a leading thread in Kant's ethics. Substantiating this argument, I derive the following conclusions. First, Kant peculiarly affirms a duty to rational self‐love of delight. To be more precise, human beings ought rationally to love themselves in such a way that they are content with—or have a positive feeling about—themselves in acting on maxims that they are pleased to see submitted to the moral law. Further, rational self‐love of delight results from declining pathological forms of self‐love. Second, Kant retains, to a meaningful extent, Baumgarten's conception of the duty to self‐love where feeling and rationality achieve their distinct elevation.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"52 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140662986","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The young Leibniz's tentative acceptance of physical occasionalism 年轻的莱布尼兹初步接受了物理偶发论
The Southern Journal of Philosophy Pub Date : 2024-04-24 DOI: 10.1111/sjp.12568
Christian Henkel
{"title":"The young Leibniz's tentative acceptance of physical occasionalism","authors":"Christian Henkel","doi":"10.1111/sjp.12568","DOIUrl":"https://doi.org/10.1111/sjp.12568","url":null,"abstract":"In this article, I revisit Leibniz's early views on physical causation, more specifically, his relation to physical occasionalism focusing on the period from 1668 to 1676. An in‐depth analysis of the Confession of Nature against the Atheists taken together with the Catholic Demonstrations, Leibniz's correspondence with Jakob Thomasius from 1668/69, and the Pacidius Philalethi (1676) serve as evidence that his position leads to physical occasionalism. This receives further confirmation by taking into account Leibniz's familiarity with Weigel's occasionalism in contrast to Leibniz's later encounter of French occasionalism à la Cordemoy, La Forge, or Malebranche. Leibniz's exposure to Weigel's occasionalism, in turn, helps us better understand Leibniz's later critical reaction to occasionalism and how occasionalism helped him develop his own distinct views on causation as expressed in his mature philosophy.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"40 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140662425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Kant's mature account of monads as objects in the idea 康德对作为理念之物的单子的成熟论述
The Southern Journal of Philosophy Pub Date : 2024-04-23 DOI: 10.1111/sjp.12566
Pierpaolo Betti
{"title":"Kant's mature account of monads as objects in the idea","authors":"Pierpaolo Betti","doi":"10.1111/sjp.12566","DOIUrl":"https://doi.org/10.1111/sjp.12566","url":null,"abstract":"In On a Discovery, Kant depicts monads as simple beings that are thought in the idea as the ground of appearances. He argues that his account of monads is partially in line with both Leibniz's monadology and his own critical philosophy. However, in the Critique of Pure Reason, Kant appears to depart from the monadologies of his predecessors. In this article, I make sense of Kant's late subscription to a version of Leibniz's monadology by arguing that Kant considers monads to be the objects represented through cosmological and psychological ideas posited by reason in its search for the unconditioned conditions of appearances. In particular, I point to what I take to be two instances of what Kant calls “objects in the idea” in the Critique of Pure Reason, namely (a) the substratum of matter qua ground of external appearances, and (b) the soul qua ground of internal appearances. Drawing on Kant's reply to Eberhard and the Transcendental Dialectic of the first Critique, I highlight the merely regulative—and yet fundamental—role that monads conceived as objects of reason play in Kant's critical philosophy.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"28 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140665844","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Clueless loneliness: Loneliness beyond frustrated pro‐attitudes 毫无头绪的孤独超越沮丧亲态度的孤独感
The Southern Journal of Philosophy Pub Date : 2024-04-22 DOI: 10.1111/sjp.12569
Qiannan Li
{"title":"Clueless loneliness: Loneliness beyond frustrated pro‐attitudes","authors":"Qiannan Li","doi":"10.1111/sjp.12569","DOIUrl":"https://doi.org/10.1111/sjp.12569","url":null,"abstract":"According to Tom Roberts and Joel Krueger's frustrated pro‐attitude account of loneliness, loneliness is primarily characterized as an affective state in which individuals perceive certain social goods as unattainable. The frustration of pro‐attitudes, or the desire for social connections, plays a significant role in understanding the nature of loneliness. However, in this article, I argue that the frustrated pro‐attitude account falls short in explaining a specific type of loneliness known as clueless loneliness, wherein a person feels lonely without experiencing a salient frustration of pro‐attitude. By analyzing five cases of clueless loneliness—the case of desiring the wrong thing, the case of failing to form concrete desires, the case of having an illusion of desire fulfillment, the case of holding self‐deceptive beliefs about need fulfillment, and the case of lacking a desire for social goods—I propose a revised account that acknowledges the complexity of loneliness and the potential disconnect between perceived social goods and the actual fulfillment of one's need for connection. My objective in this article is to demonstrate that this revised understanding of loneliness provides a more comprehensive framework for examining the nature of loneliness and its impact on different groups of people within society.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"97 19","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140676604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Schopenhauer on the inconsistency between optimism and personal immortality 叔本华谈乐观主义与个人不朽之间的矛盾
The Southern Journal of Philosophy Pub Date : 2024-04-16 DOI: 10.1111/sjp.12563
Mor Segev
{"title":"Schopenhauer on the inconsistency between optimism and personal immortality","authors":"Mor Segev","doi":"10.1111/sjp.12563","DOIUrl":"https://doi.org/10.1111/sjp.12563","url":null,"abstract":"For Schopenhauer, death, understood as the annihilation of an individual's existence, cannot be successfully accommodated by theories endorsing an optimistic assessment of both human life and the world at large. I argue that Schopenhauer also has reasons to think that optimism cannot adopt personal immortality as a solution to that problem, although he does not present them systematically. Thus, he argues, prolonging one's life would necessarily lead at some point to an unbearable state of exhaustion due to one's unchanging character. Changing one's character infinitely many times in the future would not do either, as Schopenhauer regards that idea as internally inconsistent. Finally, the immortality gained through one's work, one's descendants, or the survival of a part of oneself, while consistent with optimism, could not amount to personal immortality, on Schopenhauer's criteria. I end by discussing the implications of Schopenhauer's criticism for his own view, and a possible reply to it.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"28 38","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140697090","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The concept of unlivability: A reading of Frantz Fanon's “The North African Syndrome” (1952) 无法生存的概念：弗朗茨-法农的《北非综合症》（1952 年）解读
The Southern Journal of Philosophy Pub Date : 2024-04-10 DOI: 10.1111/sjp.12554
Sujaya Dhanvantari
{"title":"The concept of unlivability: A reading of Frantz Fanon's “The North African Syndrome” (1952)","authors":"Sujaya Dhanvantari","doi":"10.1111/sjp.12554","DOIUrl":"https://doi.org/10.1111/sjp.12554","url":null,"abstract":"From a close reading of Frantz Fanon's “The North African Syndrome” (1952), this article draws out Fanon's understanding of “death in life” to suggest that a concept of unlivability in the present must account for the temporal duration of racialized and colonized experiences of pain and trauma. It is thus critical of Judith Butler's and Frédéric Worms's discussion of unlivability in The Livable and The Unlivable (2023) for not centering a phenomenological study of the testimonies of the oppressed. I argue for a greater engagement with Fanon on the longue durée of racial and colonial violence enacted on the bodies, psyches, and histories of racialized and colonized peoples. This article concludes by pointing to possibilities for a shared unlivability in a shared temporality, with potential to move beyond refusal and toward resistance to the colonial control over time.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"174 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140716910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Two concepts of virtue: Rousseau on love of fatherland and love of humanity 美德的两种概念卢梭谈祖国之爱和人类之爱
The Southern Journal of Philosophy Pub Date : 2024-04-08 DOI: 10.1111/sjp.12565
Shuhuai Ren
{"title":"Two concepts of virtue: Rousseau on love of fatherland and love of humanity","authors":"Shuhuai Ren","doi":"10.1111/sjp.12565","DOIUrl":"https://doi.org/10.1111/sjp.12565","url":null,"abstract":"Rousseau's conception of virtue is puzzling, for he sometimes defines virtue as self‐mastery and sometimes as patriotism. The prevailing Kantian interpretation emphasizes the first definition with its man‐citizen thesis, while attributing the latter to Rousseau's inconsistency. This article challenges this reading and argues that Rousseau intentionally operates with two conceptions of virtue: political virtue as love of fatherland and moral virtue as love of humanity. While the former relies on a state‐level amour‐propre that draws motivation from the division between nations, the latter hinges on conscience—an intelligent form of amour de soi—that reaches universal humanity. Underlying the two virtues is the irreconcilable tension between nature and politics. Where nature demands universal happiness incorporating all humans, politics necessitates passions that entail division. Retrieving Rousseau's dual conception of virtue highlights Rousseau's fundamental pessimism toward human politics, which has been blurred in the emerging Kantian‐liberal scholarship.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"36 17","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140728393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Conjectures on Kant and the Haitian Revolution 关于康德和海地革命的猜想
The Southern Journal of Philosophy Pub Date : 2024-03-22 DOI: 10.1111/sjp.12562
Dilek Huseyinzadegan
{"title":"Conjectures on Kant and the Haitian Revolution","authors":"Dilek Huseyinzadegan","doi":"10.1111/sjp.12562","DOIUrl":"https://doi.org/10.1111/sjp.12562","url":null,"abstract":"In this article, I put forward, as a suspicion only, that Kant never thought Black lives had dignity but only price. I follow Michel‐Rolph Trouillot's argument that the Haitian Revolution is unthinkable for Enlightenment philosophers to examine what Kant could have, would have, or should have said about this world‐historical event. By making conjectures about Kant's silence on the Haitian Revolution, I also draw from Kant's writings on the American and French Revolutions. If my suspicion is right, then Kantianism cannot accommodate an antiracist program. This ought to change how we talk about racism, slavery, and colonialism in Kant scholarship and in the history of philosophy.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":" 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140216981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Fanon's approach to phenomenology and psychoanalysis 法农的现象学和精神分析方法
The Southern Journal of Philosophy Pub Date : 2024-03-19 DOI: 10.1111/sjp.12561
Lewis R. Gordon
{"title":"Fanon's approach to phenomenology and psychoanalysis","authors":"Lewis R. Gordon","doi":"10.1111/sjp.12561","DOIUrl":"https://doi.org/10.1111/sjp.12561","url":null,"abstract":"This article distinguishes thought on phenomenology and psychoanalysis versus doing phenomenology and psychoanalysis and argues that while Fanon was primarily concerned with the latter, his thought also offers contributions to the former. They include methodological critique and an interrogation into the human sciences that includes a psychoanalytical decolonial critical reflection on science linked to open possibilities of human conditions.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"64 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140229025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Fanon, the body schema, and white solipsism 法农、身体图式和白人唯我论
The Southern Journal of Philosophy Pub Date : 2024-03-08 DOI: 10.1111/sjp.12556
K. Romdenh‐Romluc
{"title":"Fanon, the body schema, and white solipsism","authors":"K. Romdenh‐Romluc","doi":"10.1111/sjp.12556","DOIUrl":"https://doi.org/10.1111/sjp.12556","url":null,"abstract":"Fanon's conception of the body schema plays a central role in his philosophy. The body schema is the body's “grasp” or “sense” of itself. Fanon argues that in the encounter between the Black and white person the body schema “crumbles,” so that the Black person experiences herself as object‐like in various ways. Fanon's focus is the Black person's experience because his aim is to provide the Black person with tools for emancipation. Nevertheless, his account raises the question: What happens to white self‐awareness within the colonial system? I argue that a proper understanding of Fanon's notion of the body schema provides an answer. The body schema underpins awareness of other people, not just one's bodily self. It is the self‐other experiential system that crumbles in the colonial system. Thus, we can supplement Fanon's account of Black self‐experience as object‐like with a description of white experience as tending toward solipsism, where this is the other side of the Black self‐awareness that Fanon describes. Both forms of awareness result from degraded reciprocity. Whilst they are not the same, they are nevertheless complementary parts of a defective relation between people.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"31 23","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140257394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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