{"title":"Kant and Baumgarten on the duty of self‐love","authors":"Toshiro Osawa","doi":"10.1111/sjp.12567","DOIUrl":null,"url":null,"abstract":"This article offers an account of Kant's conception of the duty of self‐love, a rarely researched subject, by investigating how he appropriated Alexander Gottlieb Baumgarten's prior conception. I argue that exploring this appropriation helps us to gain new insights into Kant's conception of duty, a leading thread in Kant's ethics. Substantiating this argument, I derive the following conclusions. First, Kant peculiarly affirms a duty to rational self‐love of delight. To be more precise, human beings ought rationally to love themselves in such a way that they are content with—or have a positive feeling about—themselves in acting on maxims that they are pleased to see submitted to the moral law. Further, rational self‐love of delight results from declining pathological forms of self‐love. Second, Kant retains, to a meaningful extent, Baumgarten's conception of the duty to self‐love where feeling and rationality achieve their distinct elevation.","PeriodicalId":514583,"journal":{"name":"The Southern Journal of Philosophy","volume":"52 5","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Southern Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/sjp.12567","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article offers an account of Kant's conception of the duty of self‐love, a rarely researched subject, by investigating how he appropriated Alexander Gottlieb Baumgarten's prior conception. I argue that exploring this appropriation helps us to gain new insights into Kant's conception of duty, a leading thread in Kant's ethics. Substantiating this argument, I derive the following conclusions. First, Kant peculiarly affirms a duty to rational self‐love of delight. To be more precise, human beings ought rationally to love themselves in such a way that they are content with—or have a positive feeling about—themselves in acting on maxims that they are pleased to see submitted to the moral law. Further, rational self‐love of delight results from declining pathological forms of self‐love. Second, Kant retains, to a meaningful extent, Baumgarten's conception of the duty to self‐love where feeling and rationality achieve their distinct elevation.
本文通过研究康德如何挪用亚历山大-戈特利布-鲍姆加通(Alexander Gottlieb Baumgarten)之前的概念,对康德的自爱义务概念这一鲜有研究的课题进行了阐述。我认为,探讨这种挪用有助于我们对康德的义务概念--康德伦理学的一条主线--有新的认识。为了证明这一论点,我得出以下结论。首先,康德特别肯定了理性自爱的愉悦义务。更确切地说,人类应该理性地爱自己,以至于他们在按照他们乐于看到被纳入道德法则的格言行事时,对自己感到满意,或者说对自己有一种积极的感觉。此外,理性的自我愉悦之爱是由病态的自我愉悦之爱所导致的。其次,康德在有意义的程度上保留了鲍姆加通关于自爱义务的概念,在这一概念中,情感与理性实现了截然不同的提升。