ImbizoPub Date : 2024-01-31DOI: 10.25159/2663-6565/12196
J. Alexander
{"title":"Domesticating the English Language in Niyi Osundare’s The Word Is an Egg","authors":"J. Alexander","doi":"10.25159/2663-6565/12196","DOIUrl":"https://doi.org/10.25159/2663-6565/12196","url":null,"abstract":"Niyi Osundare’s revolutionary poetics is rooted in his distinctive ability to maximise his bilingual linguistic repertoire to express Yoruba thoughts in English words. In this article, I analyse the creative and stylistic strategies that Osundare deploys to domesticate the English language using poems from his collection The Word Is an Egg (2000). I argue that Osundare uses his autonomy and agency as an African writer to present an alternative perspective on the politics of language in African literature while also meeting the decolonisation imperative of his day. He domesticates the English language by peppering it with Yoruba to create an “African English” or “Yoruba English” in his poetic composition. The article is in five parts. Initially, I situate Osundare as a poet within the Nigerian literary landscape and highlight the critical reception his radical development of Nigerian poetry in English received. A literature review focuses on the contentious language debate in African literature. The third part presents decolonisation theory as the theoretical framework, specifically highlighting language as an African resource for challenging the Western grip on poetry and the hegemony of the English language in African literature. In the fourth part, the domestication of the English language by Osundare, I discuss how he uses English and Yoruba to co-create an African English or Yoruba English in his poetic composition. I conclude by asserting that Osundare’s alternative perspective weakens Ngũgĩ wa Thiong’o’s absolute perspective on language usage in African literature by highlighting the omission and inherent problems in the absolutisation of colonialism in decolonial discourse.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"202 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140479302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-12-20DOI: 10.25159/2663-6565/14808
Israel Oluwaseun Adeleke
{"title":"Sexuality in Abubakar Adam Ibrahim’s Season of Crimson Blossoms","authors":"Israel Oluwaseun Adeleke","doi":"10.25159/2663-6565/14808","DOIUrl":"https://doi.org/10.25159/2663-6565/14808","url":null,"abstract":"Sexuality is a topical preoccupation in literature whether queer, perverse or conventional. In some societies, sexuality is a pious topic that hardly receives literary and critical attention. Abubakar Adam Ibrahim’s Season of Crimson Blossoms narrativises sexuality in a strict Islamic society and focalises the sexual interplay between Binta and Reza. This article examines the sexuality in the novel through Sigmund Freud’s psychoanalytic theory. Freud proposes that suppressed desires, an unresolved Oedipus complex, and past traumas impact people’s current behaviour. I contend that repressed wishes and the traumas of lingering parent-child conflicts stimulate the eros between Binta and Reza in the narrative and that Ibrahim’s subtle patriarchal ideology underlies the outcome of their sexuality. The memory and trauma of parent-child schisms experienced by Binta and Reza transmute to fetishism that leads to psychic transference, which collapses desired filial personalities into symbolic sexual figures. I conceive this conflation as symbolically incestuous and interrogate the novel’s conscious and unconscious layers by appropriating Freud’s topographical taxonomy of the psyche as a metaphor. The unconscious symptomises the patriarchal ideology that undercuts the conscious female sexual desires depicted, and this latently sustains established cultural precepts that repress emancipatory sexuality.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"25 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138955139","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-12-20DOI: 10.25159/2663-6565/14346
Lwando Majikijela
{"title":"The Representation of Black Queer Masculinities on YouTube in the Film Out of This World","authors":"Lwando Majikijela","doi":"10.25159/2663-6565/14346","DOIUrl":"https://doi.org/10.25159/2663-6565/14346","url":null,"abstract":"This article is an explorative study of the documentary film Out of This World (2017), which captures the narratives and experiences of queer individuals in Johannesburg, South Africa, through a series of snapshots. Guided by activist and host Mykki Blanco, the film explores queer creative cultures in post-apartheid South Africa using YouTube as a platform. It exposes the lived realities of queer voices often silenced and marginalised, bringing visibility to stories of urban CBD and township queer experiences. The film navigates the experiences of the “born-free” generation within the queer community, as they grapple with continued marginalisation. Utilising social media, the film exemplifies self-fashioned queer visualities in post-apartheid South Africa, enabling visibility and belonging for some queer individuals. The film employs YouTube as a visual media to understand how black queer people forge spaces of visibility, countering historical oppression and erasure. The article serves to explore and discuss how black queer masculinities are represented on YouTube in the film Out of This World. The article will employ Grant Andrews’s concept of “mirror” and “mirroring,” utilising visual media to foster recognition and identity in the post-apartheid context. The project uses qualitative visual content analysis to unpack the complex social and cultural dynamics represented in these texts, and the analysis demonstrates how these visual texts are themselves sites of resistance and of imagining and claiming “liveable lives” that the transgressive vulnerabilities allow for.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"48 22","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138955550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-12-20DOI: 10.25159/2663-6565/13635
Peace Mukwara, Tatenda Mangosho
{"title":"Tactics of Resistance in Zimbabwean Post-2000 Street Theatre Performances","authors":"Peace Mukwara, Tatenda Mangosho","doi":"10.25159/2663-6565/13635","DOIUrl":"https://doi.org/10.25159/2663-6565/13635","url":null,"abstract":"The aim of this article is to set post-2000 street theatre in Zimbabwe apart from earlier post-1980 postcolonial theatre as representing a new radical aesthetic based on “hidden” rather than “public” transcripts and representing new forms of subaltern aesthetic practice of more direct engagement with audiences. This article analyses performance techniques whose effect is to disguise the playing of resistance against Zimbabwe’s authoritarian regime. The article applies a combination of public and hidden transcript theory and post-linear theory, examining how street theatre adopts techniques that produce and disguise resistance, making the performance appear innocuous. The focus is on how post-linear techniques, which reject dominant theatre practice, provide convenient cover for subordinate groups, appearing less confrontational and placing the hidden transcript beyond the reach of the dominant. Through a combination of James C. Scott’s theory and post-linear theories, the article interrogates the use of performance techniques as necessary in rendering the performance innocuous in contexts where authoritarian regimes censor critical and divergent art.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"32 43","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138994288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-12-20DOI: 10.25159/2663-6565/14562
So Azumurana
{"title":"Images of the Absurd: Albert Camus’s The Myth of Sisyphus and The Outsider and Peter Abrahams’s Mine Boy","authors":"So Azumurana","doi":"10.25159/2663-6565/14562","DOIUrl":"https://doi.org/10.25159/2663-6565/14562","url":null,"abstract":"In this article, I analyse Peter Abrahams’s Mine Boy. Apart from the fact that the novel has not received the critical attention it deserves despite its remarkable status as the first South African novel to address the plight of black South Africans, the negative criticisms that the novel has attracted are noteworthy. Moreover, the few who have attempted to analyse it have done so along the axis of either the rural-urban poetics or the liberal or Marxist ideals. How Albert Camus’s concept of the absurd figures in the novel has thereby been ignored. Drawing on this concept of the absurd as conceptualised and depicted in Camus’s The Myth of Sisyphus and The Outsider, I argue that it is basically this concept that Abrahams employs in constituting his narrative. While not pushing the argument too far that Abrahams’s Mine Boy is an absurdist novel, I nevertheless demonstrate and conclude that it is simultaneously about the suffering and the heroism of black South African characters, which translates to them being the true image of the absurd.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138956137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-12-20DOI: 10.25159/2663-6565/13646
John Wakota
{"title":"Poetics of Environmental Imagination and Nostalgia in Contemporary Tanzanian Poetry","authors":"John Wakota","doi":"10.25159/2663-6565/13646","DOIUrl":"https://doi.org/10.25159/2663-6565/13646","url":null,"abstract":"This article uses poems from Shilia Kaaya’s The Bleeding Heart (2009) and Dominic Rugaimukamu’s Harnessed Memory: Poems from Baba (2022) to make a case for the importance of literary intervention in the process of revealing new insights about contemporary environmental challenges. Kaaya’s and Rugaimukamu’s eco-poems overflow with personas’ reflections about contemporary environmental concerns—all pleading to be analysed. By examining the selected eco-poems, the article discusses the epistemics of reading contemporary environmental concerns in general and specifically affords us an opportunity to encounter and “feel” this environmental pressure. This way, the article shows how poetry offers us a new site of reading and encountering this crisis—an approach that may help us to understand it in new ways. Borrowing insights from ecocritical theories, the article triangulates environment, environmental nostalgia, and diagnostic poetics to explore various ways through which the poems imagine, re-imagine, and respond to the contemporary environmental precarity in Tanzania. The environmental concerns captured in the poems illuminate and even complicate our understanding of how the sociocultural, political, and economic realities of our times influence our environment. ","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"2 23","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138956554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-11-10DOI: 10.25159/2663-6565/12345
Lobna Ben Salem
{"title":"South African Literature and the “Strange Seductiveness” of the Fantastic","authors":"Lobna Ben Salem","doi":"10.25159/2663-6565/12345","DOIUrl":"https://doi.org/10.25159/2663-6565/12345","url":null,"abstract":"In postcolonial literature, magic realism and science fiction are two subgenres that have worked diligently to contest realism as a Western novelistic tradition. In the South African context, the fantastic initiates a process of psychic liberation from old (white) world-narrative domination and its cognitive codes. It recapitulates problems of historical consciousness in (post)apartheid cultures and interrogates inherited notions of imperial history. This article reads two “fantastic” texts that belong to a similar postcolonial culture―South Africa―and strives to explain the ways in which these texts recapitulate, in both their narrative discourse and their thematic content, the “real” social and historical context in which (post)apartheid South African culture exists and thrives. Zakes Mda’s Ways of Dying and Lauren Beukes’s Zoo City use magic realism and science fiction respectively to re-view and debunk inherited literary modes of colonial discourse and to work towards more authentic yet challenging codes of recognition. By so doing, they offer positive and liberating responses to emerging cultural forms.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":" 44","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135191645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-10-27DOI: 10.25159/2663-6565/12447
Dzunisani Sibuyi
{"title":"Generating Sympathy for Specific Characters and Events in Mandla Langa’s “The Dead Men Who Lost Their Bones”","authors":"Dzunisani Sibuyi","doi":"10.25159/2663-6565/12447","DOIUrl":"https://doi.org/10.25159/2663-6565/12447","url":null,"abstract":"In this article, I investigate Mandla Langa’s short story “The Dead Men Who Lost Their Bones” by applying Gérard Genette’s narrative discourse along with Mikhail Bakhtin’s dialogic imagination to the text. By highlighting the way in which Langa employs narrational strategies to generate meaning in the story, I aim to correct the critical neglect of this aspect of his work. It is established that two narrational modes of the intradiegetic-homodiegetic and the intradiegetic-metadiegetic are employed by two central characters in the narrative. The first character narrator is Clementine, the daughter of the second narrator, Simeon Ngozi. This produces a heterodiegetic narrative, that is, a multiple narrative strategy. This multi-voiced polyphonic narrative accentuates the plight of the main characters and their struggles under oppressive and exploitative conditions in apartheid South Africa. It also generates sympathy for these events, as well as for Clementine and her father.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"52 8","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136317870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-08-11DOI: 10.25159/2663-6565/12532
Mathias Iroro Orhero
{"title":"Niger Delta Subaltern Agency and Resistance in Obari Gomba’s The Ascent Stone and Stephen Kekeghe’s Rumbling Sky","authors":"Mathias Iroro Orhero","doi":"10.25159/2663-6565/12532","DOIUrl":"https://doi.org/10.25159/2663-6565/12532","url":null,"abstract":"This article applies the theoretical positions of some scholars from the Subaltern Studies Collective to the reading of poetry by Niger Delta writers. I argue that the Niger Delta people are subaltern in the Nigerian national space due to their disadvantaged sociopolitical position as well as the resource conflict that has left the region at the mercy of the state and its agents. With insights from the writings of Ranajit Guha, Dipesh Chakrabarty, Gyan Prakash, Gayatri Chakravorty Spivak, and Partha Chatterjee, I read the subaltern themes of agency and resistance in Obari Gomba’s The Ascent Stone and Stephen Kekeghe’s Rumbling Sky. In adopting this framework, I draw from Guha’s original theorisation of peasant insurgency and the structure of power as well as later theorisations of relational power discourse and subaltern agency. My close reading of selected poems reveals the figure of the Niger Delta subaltern as the architect of their own destiny and whose resistance haunts the dominant discourse of the nation. The notions of insurgency, the nation and its fragments, failed revolutions, and relational power discourse are deployed as hermeneutical strategies. My adoption of this theoretical approach recovers its insights for the reading of literary works by writers from minority groups.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"221 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135492951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ImbizoPub Date : 2023-08-11DOI: 10.25159/2663-6565/10918
Édith Félicité Koumtoudji
{"title":"The Negative Portrayal of Women in Francis Nyamnjoh’s A Nose for Money as a Challenge to Male Oppression","authors":"Édith Félicité Koumtoudji","doi":"10.25159/2663-6565/10918","DOIUrl":"https://doi.org/10.25159/2663-6565/10918","url":null,"abstract":"African female critics in general oppose negative portrayals of female characters in African literature and advocate for more positive depictions of these characters. Even though women’s rights are more widely recognised today, patriarchy still adversely affects women’s lives. It is therefore not surprising that African male-authored texts would reflect this situation. This article thus draws on African feminist theory to examine Francis Nyamnjoh’s negative portrayal of female characters in his novel A Nose for Money (2006). It focuses on the protagonist’s four wives and their relationships with their husband and each other. It argues that African male writers can use negative portrayals of female characters to highlight women’s predicaments in order to stir change in society. The article concludes that the negative portrayal of female characters in the novel serves a positive purpose given that it challenges male oppression.","PeriodicalId":499722,"journal":{"name":"Imbizo","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135492947","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}