在曼德拉·兰加的《失去骨头的死人》中产生对特定人物和事件的同情

Imbizo Pub Date : 2023-10-27 DOI:10.25159/2663-6565/12447
Dzunisani Sibuyi
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引用次数: 0

摘要

在这篇文章中,我运用格姆萨尔德·热内特的叙事话语和米哈伊尔·巴赫金的对话性想象来研究曼德拉·兰加的短篇小说《失去骨头的死人》。通过强调兰加运用叙事策略在故事中产生意义的方式,我旨在纠正对他作品这方面的批评忽视。本文确定了两个叙事中心人物在叙事过程中使用的两种叙事模式:传统-同质叙事模式和传统-元叙事模式。第一个叙述者是克莱门汀,第二个叙述者西蒙·恩戈齐的女儿。这就产生了一种异叙事,即一种多重叙事策略。这种多音复调的叙述突出了主要人物的困境以及他们在种族隔离的南非压迫和剥削条件下的斗争。它也产生了对这些事件的同情,以及对克莱门汀和她父亲的同情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Generating Sympathy for Specific Characters and Events in Mandla Langa’s “The Dead Men Who Lost Their Bones”
In this article, I investigate Mandla Langa’s short story “The Dead Men Who Lost Their Bones” by applying Gérard Genette’s narrative discourse along with Mikhail Bakhtin’s dialogic imagination to the text. By highlighting the way in which Langa employs narrational strategies to generate meaning in the story, I aim to correct the critical neglect of this aspect of his work. It is established that two narrational modes of the intradiegetic-homodiegetic and the intradiegetic-metadiegetic are employed by two central characters in the narrative. The first character narrator is Clementine, the daughter of the second narrator, Simeon Ngozi. This produces a heterodiegetic narrative, that is, a multiple narrative strategy. This multi-voiced polyphonic narrative accentuates the plight of the main characters and their struggles under oppressive and exploitative conditions in apartheid South Africa. It also generates sympathy for these events, as well as for Clementine and her father.
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