Journal of old Turkic studies最新文献

A new interpretation of omen 27 of the Irk Bitig 对伊尔克比提格第 27 号预兆的新诠释

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1471049

Dallos Edina

{"title":"A new interpretation of omen 27 of the Irk Bitig","authors":"Dallos Edina","doi":"10.35236/jots.1471049","DOIUrl":"https://doi.org/10.35236/jots.1471049","url":null,"abstract":"Since the first edition of the Irk Bitig (Thomsen 1912), several scholars have worked on the analysis of the texts, primarily from a linguistic point of view. Some of the short stories in the omens are clear and easy to understand, but there are also many that are grammatically or semantically rather problematic. The meaning of the 27th omen is relatively clear and easy to analyse. In the translations so far, controversy has arisen over the precise meaning of only one word. Some translators have interpreted the Old Turkic verb ämsi- as a simulative form of the verb äm- ‘to suck / suckle’, but in fact there are no other examples of such a deverbal verb formative. Although the linguistically verifiable verb ämsi- ‘to cure / medicate’, derived from the noun äm ‘medicine’, was raised as a possibility, it was rejected as semantically unacceptable and incompatible with the text. In this article, I offer a new interpretation of the omen, and show that the previous interpretations were based on a premise (in the case of the sheep and the wolf, good and evil could only be manifested in the opposition of ‘good sheep ‒ bad wolf’), which was in fact induced by the cultural background of the interpreters, and which may not be taken for granted in the case of the old Turks.","PeriodicalId":497709,"journal":{"name":"Journal of old Turkic studies","volume":"54 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141819071","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Korkmaz-Bulut, T. Arzu ile Kanber Hikâyesi (İnceleme-Gramer-Metin-Çeviri-Dizin-Tıpkıbasım). Çanakkale: Paradigma Akademi Yayınları, 2024, ss. 913. ISBN: 978-625-6714-68-7 Korkmaz-Bulut, T. Arzu ile Kanber Hikâyesi (Review-Grammar-Text-Translation-Index-Tıpkıbasım).Canakkale：Paradigma Akademi Yayınları, 2024, pp：978-625-6714-68-7

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1517757

Ş. Korkmaz

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Eski Türk Yazıtlarında Tanıklanan Çatı Ekli Fiillerde Eşdizim 古突厥语铭文中带有屋顶后缀的动词搭配

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1512127

Kerime Çalış Besli

{"title":"Eski Türk Yazıtlarında Tanıklanan Çatı Ekli Fiillerde Eşdizim","authors":"Kerime Çalış Besli","doi":"10.35236/jots.1512127","DOIUrl":"https://doi.org/10.35236/jots.1512127","url":null,"abstract":"Old Turkic inscriptions are among the leading sources of Turkish language, literature, history, and culture. The inscriptions provide researchers, linguists, and historians with the opportunity to learn about the language, cultural concepts, and beliefs of that period. Proverbs, idioms, and collocations in historical and contemporary texts attract attention due to the richness of the language and the cultural elements they contain. In this study, the collocations formed by verbs with voice suffixes in Old Turkic inscriptions have been examined, and the linguistic, semantic, cultural, and functional characteristics of these collocations have been investigated. Some of the results we have reached in this study are as follows: In the collocations formed with voice-suffixed verbs, the suffixes {-t}, {-gUr}, {-Ur}, and {-tUr} function as causatives and serve a functional role in the cultural conceptualization of “having something built or erected (e.g., house, bridge, monument, tomb, etc.)” and “creating a nation or army.” Since one of the primary functions of these suffixes is “causative,” it can be inferred that the structure of Turkic states during the inscription period was based on a hierarchical relationship between the lower and upper levels of society and state life. Collocations formed by verbs with the {-n} voice suffix function as “passive, reflexive, and causative”, at atan- “to be given a title or name”, el törü etin- “to have one’s homeland or customs regulated”, il qazgan- “to conquer a country or homeland”. These collocations highlight the importance of the concepts of “homeland, customs, social order, hierarchy, army, and war” during the inscription period.","PeriodicalId":497709,"journal":{"name":"Journal of old Turkic studies","volume":"106 29","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141820370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Elverskog, J. A History of Uyghur Buddhism. New York: Columbia University Press, 2024, pp. xv+296. ISBN: 978-0-231-21525-1 Elverskog, J. 《维吾尔佛教史》。New York：哥伦比亚大学出版社，2024 年，第 xv+296 页。ISBN: 978-0-231-21525-1

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1508027

Hasan İsi

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Toñukuk Yazıtının II. Taşının 46. Satırında Geçen (a)şok(a) b(a)şl(ı)g sogd(a)k bod(u)n İbaresi Üzerine 关于托努库克铭文石碑 II 第 46 行中的 (a)shock(a) b(a)şl(ı)g sogd(a)k bod(u)n 短语

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1492237

O. Sertkaya

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Zur Herkunftsdebatte in der europäischen Runenforschung 欧洲符文研究中的起源之争

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1512928

Çağıl Çayır

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Tuñuquq Yazıtlarının 27. Satırındaki (I/Kuzey 3) 𐰽𐰣𐰍𐰞𐰃 tüşürtümüz Nasıl Okunup Yorumlandı ve İbare İçin Alternatif Bir Yorum Mümkün Müdür? 图努库克铭文》（I/North 3）第 27 行中的𐰽𐰣𐰍𐰞𐰃 tüşürt 是如何解读的？

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1505642

Erdem Uçar, Mehmet Oğuz Derin

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İsi, H. Eski Uygurcada Tohum Hece ve Tohum Kelimeler (Tantrik Türk Budizmi Metinleri Tanıklığında). Çanakkale: Paradigma Akademi Yayınları, 2024, ss. 189. ISBN: 978-625-6321-21-2 Isi，H. 《古老维吾尔语中的种子音节和种子词》（密宗土耳其佛教文本见证）。Canakkale：Paradigma Akademi Publications, 2024, pp.189. ISBN：978-625-6321-21-2

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1517761

Türkan Korkmaz Bulut

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Karaağaç, G. Türkçenin Kökteşler Sözlüğü I-III. Ankara: Akçağ Yayınları, 2024, ss. x+4554. ISBN: 978-6-053-42863-3 Karaağaç, G. Türkenin Kökteşler Sözlüğü I-III. Ankara: Akçağ Yayınları, 2024, pp：978-6-053-42863-3

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1519263

Deniz Demiryakan

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Vefaiyye Taraftarlarına Taziye: İki Ebu’l Vefâ, İki Vefâiyye, Efsaneler ve Gerçekler 慰问瓦法伊亚追随者：两个阿布拉-瓦法、两个瓦法伊亚、神话与现实

Journal of old Turkic studies Pub Date : 2024-07-20 DOI: 10.35236/jots.1487507

Ahmet Küçükkalfa

{"title":"Vefaiyye Taraftarlarına Taziye: İki Ebu’l Vefâ, İki Vefâiyye, Efsaneler ve Gerçekler","authors":"Ahmet Küçükkalfa","doi":"10.35236/jots.1487507","DOIUrl":"https://doi.org/10.35236/jots.1487507","url":null,"abstract":"During the Timurid period, the Sunni-Zayniyye cult was prominent in the Islamic world. Under Fatih Sultan Mehmed (1451-1481), Sheikh Abu’l Wafâ was the leading figure of this cult. After the death of Ibrahim Bey II (1423-1464) of Karaman, Abu’l Wafâ moved to Istanbul at Fatih Sultan Mehmed’s invitation. Fatih built a complex in his honor, recognizing him as the highest religious authority, which led to the widespread influence of the Zayniyye-Wafâiyye cult. Neither Ashik Pashazâda nor his son-in-law Sayyid Walayâd were mentioned in records from Fatih Sultan Mehmed’s period. After Fatih’s death in 1481 and Abu’l Wafâ’s in 1491, the Abdullah Agha Mosque, linked to Sayyid Walayâd’s Sunni-Zayniyye cult, was completed in 1492 during Bayezid II’s reign. The alternative project to introduce Sayyid Walayâd’s Iraqi Heterodox Abu’l Wafâ cult ended with him becoming the sheikh of the Sunni-Zayniyye cult. The Menâkıbname of Iraqi Sheikh Abu’l Wafâ (1020-1107), rediscovered in 1976, gained popularity in the 1980s after A. Y. Ocak’s articles. Sayyid Walayâd’s claim to the Sunni-Zayniyya sheikh title in 1494 is disputed, as contemporary sources lack evidence, and documents linking him to Ashikpashazâda and Abu’l Wafâ are from Sayyid Walayâd himself. Claims about the Menâkıbname’s impact on Anatolian Sufism overlook its historical development.","PeriodicalId":497709,"journal":{"name":"Journal of old Turkic studies","volume":"46 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141819460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0