Toñukuk Yazıtının II. Taşının 46. Satırında Geçen (a)şok(a) b(a)şl(ı)g sogd(a)k bod(u)n İbaresi Üzerine

O. Sertkaya
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Abstract

The phrase ašok(a) bašlıg in line 46 of the second stone of the Toñuquq inscription has been interpreted in different ways in Turkology literature. The first edition by W. Radloff failed to read this part correctly and translated it incorrectly into German. V. Thomsen and other researchers read the pharase as suq bašlıg offering a more accurate interpretation. Subsequent researchers have offered a variety of interpretations of the phrase, which have significantly contributed to our understanding of the meaning and historical context of the text. If we follow the interpretation proposed by G. J. Ramstedt, which reads the phrase as (a)šoq(a) b(a)šl(ı)g or (a)šoq b(a)šl(ı)g, and translates it as “Ašoka headed (having a head, with leader)” or “Ašoka headed (having a head, with leader)”, we can identify the name of the leader of the Sogdian people and correctly understand the phrase.
关于托努库克铭文石碑 II 第 46 行中的 (a)shock(a) b(a)şl(ı)g sogd(a)k bod(u)n 短语
托努库克铭文第二块石碑第 46 行中的 ašok(a) bašlıg 短语在土耳其学文献中有着不同的解释。拉德洛夫(W. Radloff)的第一版没有正确解读这一部分,并将其错误地翻译成了德语。V. Thomsen 和其他研究人员将 pharase 读作 suq bašlıg,提供了更准确的解释。随后的研究人员对该短语提出了多种解释,这些解释极大地促进了我们对文本含义和历史背景的理解。如果我们按照 G. J. Ramstedt 提出的解释,将该短语解读为 (a)šoq(a) b(a)šl(ı)g 或 (a)šoq b(a)šl(ı)g,并将其翻译为 "Ašoka head(有首领,有首领)"或 "Ašoka headed(有首领,有首领)",我们就可以确定索格迪亚人首领的名字,并正确理解该短语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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