Govarî kurdistanî bo lêkołînewey stratîcî最新文献

{"title":"The effectiveness of pricing goods and services in the financial policy of public the United Arab Emirates (( analytical study for the period (2010-2019) ))","authors":"Pirot Mohammed Amin, Khaled Haider Abd Ali","doi":"10.54809/jkss.vi9.331","DOIUrl":"https://doi.org/10.54809/jkss.vi9.331","url":null,"abstract":"The pricing of public goods and services is one of the strategies with a significant impact on achieving a certain level of public revenue. This research explores the impact of pricing public goods and services on generating public revenues in the UAE government. By using a scientific approach that includes theoretical review, then quantitative and inductive analysis, the research examines the hypothesis that there is a relationship between fiscal policy and the pricing of public goods and services. The results show that the contribution of pricing (selected categories, customs fees, trademarks and traffic fines) is ineffective in generating public revenues. The proportions of this contribution are small and do not adequately cover public expenditures or contribute significantly to GDP. These results support the hypothesis that indicates a link between fiscal policy and the pricing of public goods and services. In addition, the research concludes by providing some insights into fiscal policy that can help government agencies in enhancing sources of financing public revenues, through the mechanism of pricing public goods and services to achieve Economic growth and development. The UAE government must make price decisions that are in line with fiscal policy, taking into account economic and social variables.","PeriodicalId":491942,"journal":{"name":"Govarî kurdistanî bo lêkołînewey stratîcî","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135407295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nietzschean Nihilism according to Vattimo","authors":"Azad Hama Abdullah","doi":"10.54809/jkss.vi9.323","DOIUrl":"https://doi.org/10.54809/jkss.vi9.323","url":null,"abstract":"Gianni Vattimo is an Italian postmodern and nihilistic philosopher and political activist. He is one of the most influential Italian and Western philosophers in the interpretation of Nietzsche’s philosophy. It was he who brought Nietzsche and Heidegger to the center of philosophical research in Italy in the late 1970s. Vatimo’s continuous dialogue with Nietzsche and the Nietzschean tradition is multifaceted. Of course, this aspect adds other branches to our study of Vatimo’s view of Nietzsche’s nihilism, including Vatimo’s discussion of hermeneutics, truth, and morality. The research also shows that the Nietzsche discussed by Vatimo is closer to an Italian Vatimo than to French or German philosophy. Vatimo’s interpretations of Nietzsche’s nihilism do not open the same philosophical doors as his contemporaries in the West. Because in Vatimo’s interpretations, Nietzsche presents himself as a revolutionary political and social philosopher and produces a new hermeneutics within Nietzsche’s nihilism called hermeneutical nihilism, which is linked to the discussions of modernity and postmodernity. To interpret nihilism according to Italian Nietzsche, we need to interpret the concept of weak thought, which is important to Vattimo. Because Vatimo’s concept of Nietzsche’s nihilism is related to other concepts of nihilism, therefore, in this research we will focus more on the aspect that Nietzsche’s nihilism according to Vatimo is the nihilism that makes Vatimo the Nietzsche of Italy. We have also reached several conclusions in the research, the most important of which is that the research is an attempt to investigate Nietzsche’s nihilism in Vatimo’s philosophy, which has opened the way for Vatimo to criticize Western modernity.Therefore, we ask: What are the metaphysical foundations of modern society that Vatimo rejects? What does the term postmodernism mean in Vatimo’s hermeneutic nihilism? To answer these questions, we will focus on three themes that are meaningful in Vatimo’s thought about Nietzsche’s nihilism: hermeneutics, postmodernism, and weak thought.","PeriodicalId":491942,"journal":{"name":"Govarî kurdistanî bo lêkołînewey stratîcî","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136342747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The economic situation of Kurdistan from the perspective of Italian and French orientalists from the thirteenth century to 1819","authors":"Abdulkhalid Saber Karim, Ako Abdulkarim Mahmoud Shuani","doi":"10.54809/jkss.vi9.324","DOIUrl":"https://doi.org/10.54809/jkss.vi9.324","url":null,"abstract":"The aim of this study is to point out and understand the economic situation of Kurdistan and its relationship with neighboring nations, as well as highlight the role and influence of the three economic sectors (agriculture, industry, trade) of Kurdistan from the thirteenth century to 1819 At that time, Kurdistan was going through a sensitive economic situation, as a result of the political situation that existed in the region at that time, such as the political and military conflict between the two Safavid states and later the Qajar and Ottoman states. The difficulties of this study are that the sources on the economic situation of Kurdistan before the first half of the eighteenth century in general and after the second half of the eighteenth century, necessarily include only the writings of European orientalists However, these writings also need to be explained and analyzed. In this research, the method of historical research has been followed within the framework of the structural method in order to present the historical and economic information of Kurdistan, as well as the method of analysis and interpretation has been followed. The research consists of an introduction, an introduction, three themes, conclusions and a list of sources. The first topic briefly mentions the geography of Kurdistan and its position in the region, which has become an important region for the countries of the region and the powers, due to its vast territory, has become a bridge between East and West On the other hand, it was located on an important trade route known as the Silk Road, and is considered one of the richest areas in terms of agriculture, livestock and horticulture. The second topic focuses on the economic situation in Kurdistan from the thirteenth century to 1819, when Kurdish society consisted of three classes, namely nomads and semi-nomads and residents of villages and cities, as well as the economic situation in Kurdistan in the early half Second, the eighteenth century until 1819. In addition, attention has been paid to the natural and human problems facing the Kurdistan economy.","PeriodicalId":491942,"journal":{"name":"Govarî kurdistanî bo lêkołînewey stratîcî","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136343742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Burial As a Social Ceremony (An Anthropological Study)","authors":"Nadia Wali Jabar, Hardi Ziad Salih","doi":"10.54809/jkss.vi7.319","DOIUrl":"https://doi.org/10.54809/jkss.vi7.319","url":null,"abstract":"This research is an anthropological study that seeks to present the customs and traditions of burial ceremonies in the city of Erbil. Objectives of this research: An attempt to determine the indications and rituals of funerals according to the customs and traditions of the residents of the city of Erbil, to know and show us the extent to which these traditions affected the individual’s life residing in the city of Erbil. also specifying the changes that have taken place; The emergence of new methods and new customs related to funerals, and then the presentation of the functions performed by these ceremonies. The methodology used in the study are (ethnographic method, comparative method) and the intentional sample (rich cases sample) was used. The sample unit consisted of (10) individuals from the city of Erbil. The data collection methods used are: (interview, observation and participant observation).This research reached several results, including These ceremonies show the social status of the deceased, and at the same time strengthen and enhance social relations between individuals. Until now, these ceremonies have maintained their appreciation and sobriety, although some of their customs have changed and new traditions have emerged due to social changes and the Corona epidemic, such as: bringing female Quran reciters and Mawlid readings for a certain fee. The traditions of this ceremony remained the same among the poor and middle class, but the rich class exaggerated the material costs relatively. Concerning the prayer of dropping, and so this custom is not established and is performed mostly. Also, these ceremonies have functions (cultural, social, religious and psychological).","PeriodicalId":491942,"journal":{"name":"Govarî kurdistanî bo lêkołînewey stratîcî","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135403029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Personality disorders of the parents of primary school students and its relationship to their oppositional defiant disorder","authors":"Rijen Omid Siddiq, Rushdi Ali Mirza Al-Jaff","doi":"10.54809/jkss.vi8.317","DOIUrl":"https://doi.org/10.54809/jkss.vi8.317","url":null,"abstract":"The current study aimed to examine the prevalence of certain personality disorders، including antisocial، borderline and narcissistic among parents of basic education students. Similarly، it aimed to examine the prevalence of oppositional defiant disorder among basic education students، and the differences in the prevalence of these disorders according to gender. The current study also aimed to investigate the contribution of parents’ personality disorders in the variance of children’s oppositional defiant disorder. The researchers prepared four measures to examine parent’s personality disorders، and oppositional defiant disorder according to DSM-5. Regarding the study sample، the data was collected throughout a multi-stages random sampling method. One thousand eight hundred parents (900 fathers and 900 mothers) of third، fourth and fifth grade children in Sulaymanyeah basic education schools participated in the current study. Along with the parents، sixty teachers also filled out the oppositional defiant disorder questionnaire.The results indicated that the prevalence of antisocial personality disorder was %1 for both parents، and the prevalence of borderline personality disorder among mother was %2 and was %3 for father respectively. The narcissistic personality reached %5 according to the mothers’ questionnaire and was %4 according to the fathers’ questionnaire. Concerning the prevalence of children’s oppositional defiant disorder، based on the parents report، it was found that %5 children suffer from this and %6 based on the teacher reports. The findings also showed no statistically significant difference in the prevalence of parent’s antisocial personality disorder. However، a significant difference was noticed in borderline personality disorder in favor of the fathers. In addition، the prevalence of narcissistic personality disorder was found to be higher among mother compared to fathers. Gender difference was also found in oppositional defiant disorder، suggesting that males manifested higher level of oppositional defiant disorder than females. Finally، the result of the study indicated a positive correlation between parents’ antisocial personality disorder and children’s oppositional defiant disorder.","PeriodicalId":491942,"journal":{"name":"Govarî kurdistanî bo lêkołînewey stratîcî","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135404489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The legal purposes of the decrees of the Messenger of God (may God bless him and grant him peace) in personal status through the book of the decrees of the Messenger of God (may God bless him and grant him peace) by Ibn al-Tala’ (Book of Divorce as a mode","authors":"Omid Mohamed Amin Mustafa, Sabah Star Saeed Mustafa","doi":"10.54809/jkss.vi7.297","DOIUrl":"https://doi.org/10.54809/jkss.vi7.297","url":null,"abstract":"In the Name of God, the Most Gracious, the Most Merciful Praise be to Allah and blessing and peace be upon our prophet Mohammed, his family and his companions. After that... In this study, we have tried to choose the topic of divorce in the book (The Judgments of the Messenger of God) - Peace be upon him- by its author, Mohammed bin Faraj Al-Qurtubi, who wrote this book in the fifth century AH, to elucidate and shed light on the issues of the Messenger of God in matters of divorce in particular. At the outset, we talked about the judgment and the purposes in enacting rulings in Islam, then we shed light on the judiciary in general, and the judiciary of the Messenger of God - Peace be upon him - specifically, because in his judgments - Peace be upon him - higher purposes and great judgment. It is known that if there is no love left and the impossibility of accord, harmony and coexistence within the family, then divorce will be the key to the solution, but after taking care of all the methods prescribed by the Islamic sharia, for the purpose of maintaining the family tie. Although divorce is lawful and legitimate in Islam, and it was put as a solution during the crisis of family relations, it set conditions and defined stages and limits that must be taken into account by the man before the divorce process, including - for instance - that the divorce not take place during menstruation period, or what is called the menstrual cycle of the woman, because she is in an inappropriate psychological state, and she is somewhat distant by nature from her husband. Among them is that he legalized divorce on three instances, in order to keep room for the spouses to think about the matter of returning to the wedlock, as both or one of them may remorse after the first or second divorce, and they want to solve the problem. The Messenger of God - by order of Almighty God - gave his wives the choice between two things: Either they choose the life of this world and its alluring beauties, or they choose God and His Messenger or to choose God and His Messenger and the afterlife home, so they choose the second, and it will be the happiest married life on earth. Then, if a woman confirms that she is unable to continue the marital life with her husband, and the judge finds that she is right, then the Sharia has given her the right to annul the marriage by legislating what is called (Khule - demanding the initiation of divorce) by the woman in the Islamic Sharia, as the right entitled to the wife to annul the marriage. In some cases, the husband swears not to approach his wife, for the purpose of discipline and advice, or for any other legitimate purpose. Likewise, if he said to his wife: You are like my mother’s back, or my sister’s back, with the intention of hurting her psychologically, then he has to expiate severely as a punishment for what he did, as it is mentioned in the Holy Qur’an. All these matters were not legislated, except in order to establish a happy life in","PeriodicalId":491942,"journal":{"name":"Govarî kurdistanî bo lêkołînewey stratîcî","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135359514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}