Вестник Мининского университета最新文献

{"title":"The doctrine of St. Gregory Palamas and the doctrine of Grigory Akindin about uncreated and created energies","authors":"D. V. Vorobev","doi":"10.26795/2307-1281-2023-11-3-11","DOIUrl":"https://doi.org/10.26795/2307-1281-2023-11-3-11","url":null,"abstract":"Introduction. The purpose of this article is to carry out a critical analysis of the doctrine of St. Gregory Palamas and the doctrine of Grigory Akindin, to identify significant contradictions regarding different understanding these authors of the \"nature\" of the Tabor Light, the relationship between God's essence and God's energy, and the different understanding these authors of communion to God by essence (nature) and by grace. Materials and Methods. In this article the methodology of critical analysis and the methodology of the rational reconstruction of the researched materials are used, combined with the methods of comparative analysis of doctrine of St. Gregory Palamas and the doctrine of Grigory Akindin. Results. The article considers the point of view according to which uncreated energies are the outpouring (exodus) of the essence of God. This point of view is shared by St. Gregory Palamas and Gregory Akindin. But this point of view is the only thing that unites these authors. Wanting to preserve the simplicity of God (fearing to introduce unacceptable complexity and multiplicity into God), Akindin, unlike Gregory Palamas, essence of God and the energies of the essence of God binds stronger. According to Akindin, the energies of the essence of God do not go beyond the essence of God. So, without excluding the presence of God's energies, Akindin excludes the possibility of the presence in God of something other than the essence of God. According to St. Gregory Palamas, God is simple in His essence (the essence of God is simple), but complex and multiple in its properties and actions (actions-properties) in the form of uncreated energies. Uncreated energies, from Akindin's point of view, do not come from the Trinity, but only from Its Second embodied Hypostasis – from Jesus Christ, who in His one God's Person unites two essences, two natures: God's nature and human (created nature). Since the energies are the outpouring of the essence, we so have two different energies-grace: created and uncreated. It is precisely the created energy-grace that man takes communion. Discussion and Conclusions. we proved that, despite the similarity of the positions of St. Gregory Palamas and Gregory Akindin regarding their understanding of uncreated energies as outpourings of the essence of God, there is complete incompatibility between these two authors. This incompatibility forms an area for the further discussion.","PeriodicalId":485687,"journal":{"name":"Вестник Мининского университета","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136026017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Phylogenesis and ontogenesis of intelligence future officer","authors":"P. Yu. Naumov","doi":"10.26795/2307-1281-2023-11-3-9","DOIUrl":"https://doi.org/10.26795/2307-1281-2023-11-3-9","url":null,"abstract":"Introduction. The article raises the question of the causes, conditions and circumstances of the development of intelligence, the existence and possibility of the emergence of intelligence in ontogenesis or phylogenesis. It seems necessary to understand the features of the formation of personality and subjectivity in individual or collective development, which, in turn, requires an understanding of issues relevant to the domestic intelligentsia: the relationship / conjugation of personal and public, public and state, state and personal. At the same time, intercultural and interpersonal communication acts as a real field for objectification and deobjectification of values and the realization of intelligence as a personality trait, and reflection is the mechanism for improving intelligence. Materials and Methods. The study of the social existence of intelligence in ontogenesis and phylogenies was carried out from the standpoint of modern psychological approaches: axiological; activity; systemic; subjective. Within the framework of these scientific positions, the main methods for obtaining scientific information in this study were: analysis; abstraction; analogy; deduction; generalization; synthesis; comparison. Results. Intelligence is a dynamic structure, the core of which is the value-semantic sphere, a high level of culture and education, and the field for the implementation of intelligence is social subjective activity. At the same time, interpersonal communication with representatives of the intelligentsia or subjects of intelligence is a necessary condition for its development in the personality structure. Communication acts as a medium and source for the development of intelligence. Since intelligence always manifests itself in relation to another, others, nature and oneself, it develops in various forms of collective interaction and communication. Discussions and Conclusions. The communicative and reflexive nature of intelligence, as well as its focus on the implementation of the ideas of justice and equality between social subjects, allow us to say that the real field of its implementation and objectification into objects of social activity is inters objective interaction. This, in turn, is realized and functions in the field of culture, the processes of objectification and deobjectification of values. Intelligence is a dynamic structure, the core of which is the value-semantic sphere, a high level of culture and education, and the field for the implementation of intelligence is social subjective activity.","PeriodicalId":485687,"journal":{"name":"Вестник Мининского университета","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136027089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}