Emotion Review最新文献

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Emotions and the Climate Crisis: A Research Agenda for an Affective Sustainability Science 情感与气候危机:情感可持续性科学的研究议程
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-08-06 DOI: 10.1177/17540739231193741
T. Brosch, D. Sauter
{"title":"Emotions and the Climate Crisis: A Research Agenda for an Affective Sustainability Science","authors":"T. Brosch, D. Sauter","doi":"10.1177/17540739231193741","DOIUrl":"https://doi.org/10.1177/17540739231193741","url":null,"abstract":"Climate change and loss of biodiversity are advancing rapidly, making a transition to a more sustainable society one of the most pressing tasks facing humanity. This special section shines a spotlight on how emotions shape and are shaped by the climate and biodiversity crises, and how they intersect with pro-environmental behavior. To this end, leading sustainability scholars and policy makers articulate what they believe are the most important questions that emotion research should answer to support a sustainable societal transition. Here, we first provide an overview of the articles in the special section, which include a wide range of topics including global analyses of distress related to climate change and biodiversity loss, case studies on emotional experiences toward locally specific instances of climate change consequences and adaptation or mitigation efforts, discussions of the motivational functions of emotions and their potential to drive pro-environmental action, and reflections on how we can make affective science more salient to policy makers in the sustainability domain. In the second part, we summarize the emerging overarching themes that point to promising research objectives and questions for affective sustainability science. Finally, we discuss how the study of sustainability can also be beneficial for the affective sciences. Our hope is that this special section will put sustainability on the research agenda of emotion researchers and stimulate more research in affective sustainability science.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":" ","pages":""},"PeriodicalIF":5.4,"publicationDate":"2023-08-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46078511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Contempt and Righteous Anger: A Gendered Perspective From a Classical Indian Epic 蔑视与正义的愤怒:一部印度古典史诗的性别视角
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231182960
C. Ram-Prasad
{"title":"Contempt and Righteous Anger: A Gendered Perspective From a Classical Indian Epic","authors":"C. Ram-Prasad","doi":"10.1177/17540739231182960","DOIUrl":"https://doi.org/10.1177/17540739231182960","url":null,"abstract":"Reading a passage in the Sanskrit Mahābhārata—the attempted disrobing of Princess Draupadī after her senior husband has gambled her away (after losing all his wealth, his brothers and himself)—I suggest that we see in her attitude and angry words an expression of contempt. I explore how contempt is a concept that is not thematized within Sanskrit aesthetics of emotions, but nonetheless is clearly articulated in the literature. Focusing on the significance of her gendered expression of anger and contempt, and the positive acceptance of it in the text, I suggest that contempt can be understood as a transformative attitude in a woman (even a high-born one) towards iniquities in a patriarchal culture.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"224 - 234"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48333749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
From (Apt) Contempt to (Legal) Dishonor: Two Kinds of Contempt and the Penalty of Atimia 从(故意)藐视到(法定)藐视:两种藐视与阿蒂米亚的刑罚
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231184272
Linda Rocchi
{"title":"From (Apt) Contempt to (Legal) Dishonor: Two Kinds of Contempt and the Penalty of Atimia","authors":"Linda Rocchi","doi":"10.1177/17540739231184272","DOIUrl":"https://doi.org/10.1177/17540739231184272","url":null,"abstract":"That contempt and dishonor are closely related has been shown not only in recent discussions of the subject, but also in Aristotle's investigation of emotions in the judiciary. In this paper, I will discuss the ways in which the ancient Greeks—and, in particular, the polis of Athens—institutionalized what Bell calls “apt contempt” (i.e., contempt as a response to actual and serious faults of character which stems from the contemnor's concern for the values at stake) through the legal penalty of atimia (“dishonor”). Not only does Athenian evidence prove Bell's point that contempt can be “apt”—it also represents an early case study of a community that formalized such “apt” contempt in law and in the formal enactment of collectively approved social norms. And yet, the Greeks were also aware of the potential ambivalence of notions such as “contempt” and “dishonor.” This ambivalence is likely to have been one of the factors that catalyzed a differentiation, within the semantic field of atimia, between “dishonoring” (atiman/atimoun) and “disrespecting” (atimazein)—between “apt” and “inapt” contempt.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"200 - 206"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49524960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
What Does Aristotle's Moral Exemplar Feel Contempt For? 亚里士多德的道德典范感到蔑视的原因是什么?
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231184420
Kleanthis Mantzouranis
{"title":"What Does Aristotle's Moral Exemplar Feel Contempt For?","authors":"Kleanthis Mantzouranis","doi":"10.1177/17540739231184420","DOIUrl":"https://doi.org/10.1177/17540739231184420","url":null,"abstract":"One of the most striking and controversial features of Aristotle's moral exemplar, the megalopsychos, is his tendency to be contemptuous. Not surprisingly, modern scholarship has found this attribute of the megalopsychos particularly unappealing. This article probes the question about the targets of the contempt of the Aristotelian megalopsychos and explores the forms that this contempt might take. I argue that the primary targets of the megalopsychos are people who claim superiority on the wrong grounds (their external prosperity and social status). The megalopsychos, who prioritizes virtue over external goods as a criterion of individual worth (axia), rejects the self-image these people claim for themselves and refuses to grant them the appraisal respect they are accustomed to receiving, and think they deserve.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"207 - 215"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41622262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
The Wages of Contempt 蔑视的代价
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231183710
Stephen Darwall
{"title":"The Wages of Contempt","authors":"Stephen Darwall","doi":"10.1177/17540739231183710","DOIUrl":"https://doi.org/10.1177/17540739231183710","url":null,"abstract":"This article analyzes the wages (costs) of contempt. It argues that the social and political division and dysfunction caused by contempt and imagined content undermines political discussion and creates terrible costs for contemned and contemner in the burdens of shame and guilt they must bear.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"168 - 177"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43086977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Contempt in Seneca's Dialogue “On the Firmness of the Wise” 塞内加《论智者的坚定》对话中的轻蔑
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231183203
Antje Junghanß
{"title":"Contempt in Seneca's Dialogue “On the Firmness of the Wise”","authors":"Antje Junghanß","doi":"10.1177/17540739231183203","DOIUrl":"https://doi.org/10.1177/17540739231183203","url":null,"abstract":"For Seneca, the firmness of the Wise is shown in his ability to remain calm against attacks, as he explains in his treatise of that name. Attacks can come in the form of injustice, iniuria, and disparagement, contumelia; Seneca proves that neither of them affects the wise man. Contumelia is linked to contemptus in definition and conceptualization so that the remarks on how to deal with disparagement contain clues as to what contemptus means for Seneca. The article argues that Seneca understands the term in a double sense: First, contemptus denotes a reprehensible attitude. Second, it designates a kind of indifference which is to be understood in the context of Stoic apatheia.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"240 - 248"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49189709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Introduction: Contempt, Ancient and Modern 引言:《古代与现代的蔑视》
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231185272
D. Cairns
{"title":"Introduction: Contempt, Ancient and Modern","authors":"D. Cairns","doi":"10.1177/17540739231185272","DOIUrl":"https://doi.org/10.1177/17540739231185272","url":null,"abstract":"An introduction to a collection of nine papers on contempt, bringing contemporary philosophical approaches to the phenomenon into relation with its construction and presentation in the four classical cultures of China, Greece, India, and Rome. The introduction offers a brief summary of the papers and places the issues that they explore in the wider research context of the historical and cross-cultural study of emotion.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"161 - 167"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41599399","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Workings of Contempt in Classical Indian Texts 印度古典文本中的蔑视手法
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231182690
M. Heim
{"title":"The Workings of Contempt in Classical Indian Texts","authors":"M. Heim","doi":"10.1177/17540739231182690","DOIUrl":"https://doi.org/10.1177/17540739231182690","url":null,"abstract":"This article examines Sanskrit and Pali conceptions of contempt, and explores how they work in a number of ancient Indian genres, with a sustained focus on the Rāmāyaṇa. The article argues that while Indian texts often analyze emotion words and concepts systematically and with intricate granularity, contempt was not seen as an interior state to be theorized or managed therapeutically or morally. Rather, words for contempt are used to describe behaviors, etiquette, and social relationships, and are principally concerned with stipulating social status.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"216 - 223"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41438703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Contempt, Withdrawal and Equanimity in the Zhuangzi 《庄子》中的轻视、回避与平静
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231183074
Karyn Lai
{"title":"Contempt, Withdrawal and Equanimity in the Zhuangzi","authors":"Karyn Lai","doi":"10.1177/17540739231183074","DOIUrl":"https://doi.org/10.1177/17540739231183074","url":null,"abstract":"The Zhuangzi, a 4th century BCE Daoist text, is sceptical about the political culture of its time. Those who debated conceptions of a good life were hostile to the views of others. They were intolerant and at times contemptuous of others who did not embody their values. In contrast to such negativity, the Zhuangzi promotes equanimity. The equanimity of the sagely person is grounded in a balance she maintains between engagement and withdrawal. Engaging critically, she problematises the lack of diversity in their options for a good life. By withdrawing, she refuses to be party to the squabbles that perpetuate intolerance. The paper aims to show how equanimity is possible, thereby articulating a new angle on emotions in the Zhuangzi.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"189 - 199"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44592011","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Virtuous Contempt and the Ritual Community in Confucius and Xúnzǐ 孔子与孔礼教共同体
IF 5.4 2区 心理学
Emotion Review Pub Date : 2023-07-01 DOI: 10.1177/17540739231182692
Curie Virág
{"title":"Virtuous Contempt and the Ritual Community in Confucius and Xúnzǐ","authors":"Curie Virág","doi":"10.1177/17540739231182692","DOIUrl":"https://doi.org/10.1177/17540739231182692","url":null,"abstract":"Both Confucius and Xúnzǐ take for granted that contempt, in certain situations, is an appropriate and justified response for a person of virtuous character. But Xúnzǐ departs from his predecessor in his insistence on drawing clear boundaries around contempt so as to diminish its destructive and destabilizing potential. This article argues that Xúnzǐ's efforts to circumscribe contempt reflect a shift in the vision of the ritual community from one based on affective ties to one based on an impersonal, universalist state. It also traces the implications of this connection for how we might confront the problem of toxic contempt that has pervaded our political landscape today.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"178 - 188"},"PeriodicalIF":5.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43764619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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