Review of International Studies最新文献_第10页

Receding resilience: On the planetary moods of disruption 复原力的减弱:关于破坏的行星情绪

IF 3 1区社会学

Review of International Studies Pub Date : 2022-11-09 DOI: 10.1017/S0260210522000456

N. Grove

{"title":"Receding resilience: On the planetary moods of disruption","authors":"N. Grove","doi":"10.1017/S0260210522000456","DOIUrl":"https://doi.org/10.1017/S0260210522000456","url":null,"abstract":"Abstract The term disruption has been offered as both an ethos and set of practices framed as a broad response to all manner of social and political ills. This article offers a speculative reflection on disruption as a planetary mood, and the sensory qualities of a change in politics no longer defined by governance and what is governable, but by a series of continuous experiments hedged upon the creation of new geopolitical frontiers and life forms that position all matter and contingency towards a specific kind of value tied to chaos. In thinking about the kinds of authority and legitimacy being fashioned around visions of so-called disruptive futures, I draw on materially-grounded illustrations of disruptive dispositions to examine three different arrangements of affect, feeling, and intensity being animated to give disruption its power of transmissibility and adaptability, as well as its unintuitive emphasis on disorder and ‘breaking things’ as both a moral good and unconditional response to questions concerning global conflict, crises, and instability. Ultimately, disruption as a planetary mood draws on a libidinal economy that does not bend towards justice or equity, thus warning against misanthropic commitments to collapse and the consequences of investing in a world premised on an ethos of erasure.","PeriodicalId":48017,"journal":{"name":"Review of International Studies","volume":"49 1","pages":"3 - 19"},"PeriodicalIF":3.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45738769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Heartfelt truths: Towards an existentialist ethics of war 发自内心的真理:走向存在主义的战争伦理

IF 3 1区社会学

Review of International Studies Pub Date : 2022-11-08 DOI: 10.1017/s026021052200047x

Cian O’Driscoll

引用次数: 0

Introduction to the Special Section: Disruption by design 专题部分介绍：设计造成的破坏

IF 3 1区社会学

Review of International Studies Pub Date : 2022-11-02 DOI: 10.1017/s0260210522000444

N. Grove, Nisha N. Shah, M. Coward

引用次数: 0

Counter-peace: From isolated blockages in peace processes to systemic patterns 反和平:从和平进程中的孤立障碍到系统模式

IF 3 1区社会学

Review of International Studies Pub Date : 2022-10-31 DOI: 10.1017/S0260210522000377

Sandra Pogodda, Oliver P. Richmond, Gëzim Visoka

引用次数: 1

‘When They Fight Back’: A cinematic archive of animal resistance and world wars 《当它们反击》:一部关于动物抵抗和世界大战的电影档案

IF 3 1区社会学

Review of International Studies Pub Date : 2022-10-28 DOI: 10.1017/S0260210522000468

Geoffrey Whitehall

{"title":"‘When They Fight Back’: A cinematic archive of animal resistance and world wars","authors":"Geoffrey Whitehall","doi":"10.1017/S0260210522000468","DOIUrl":"https://doi.org/10.1017/S0260210522000468","url":null,"abstract":"Abstract Since humanity is no longer the epistemological, ontological, or moral measure of all things, then (how) should international political theorists rethink animal politics? The archive ‘When They Fight Back’ records incidences of when animals ‘fought back’. It explores ways of conceptualising resistance and the implications of broadening the concept to include non-human actors via three findings: (1) Animal conflicts are everywhere and classifying them as revolt, reaction, and resistance is a creative exercise that encourages reflections about interspecies relations; (2) Most animal/human conflicts are not treated as ‘conflicts’. Instead, they are normalised within a biopolitical discourse that seeks to reduce resistance (characterised as Animal living) in order to promote living (characterised as Human resistance). (3) If excluded, animal resistance finds its way back into literatures via ethical-aesthetic figurations, traces, and desires ‘for’ the Animal. As such, the archive stages a Clausewitzian case of escalation from resistances into total war. In open hostility towards a perceived enemy, animals fight back – and because they fight back, humanism has built its own form of resistance (i.e., politics, ethics, aesthetics, biopolitics, international relations, etc.). I conclude that Human Being (as a form of resistance) must be surrendered if the war on life itself is to end.","PeriodicalId":48017,"journal":{"name":"Review of International Studies","volume":"49 1","pages":"278 - 299"},"PeriodicalIF":3.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44244380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Anthropocene rupture in international relations: Future politics and international life 国际关系中的人类世断裂：未来政治与国际生活

IF 3 1区社会学

Review of International Studies Pub Date : 2022-10-27 DOI: 10.1017/S026021052200050X

T. Lundborg

{"title":"The Anthropocene rupture in international relations: Future politics and international life","authors":"T. Lundborg","doi":"10.1017/S026021052200050X","DOIUrl":"https://doi.org/10.1017/S026021052200050X","url":null,"abstract":"Abstract The Anthropocene rupture refers to the beginning of our current geological epoch in which humans constitute a collective geological force that alters the trajectory of the Earth system. An increased engagement with this notion of a rupture has prompted a lively debate on the inherent anthropocentrism of International Relations (IR), and whether it is possible to transform it into something new that embraces diverse forms of existence, human as well as non-human. This article challenges that possibility. It shows how much of the current debate rests on the idea fulfilling future desirable ideals, which are pushed perpetually beyond a horizon of human thought, making them unreachable. As an alternative, the article turns to Jacques Derrida's understanding of the future to come (l'avenir), highlighting the significance of unpredictability and unexpected events. This understanding of the future shows how life within and of the international rests on encounters with the future as something radically other. On this basis, it is argued that responding to our current predicament should proceed not by seeking to fulfil future ideals but by encountering the future as incalculable and other, whose arrival represents an opportunity as much as a threat to established forms of international life.","PeriodicalId":48017,"journal":{"name":"Review of International Studies","volume":"49 1","pages":"597 - 614"},"PeriodicalIF":3.0,"publicationDate":"2022-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49522327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Disruption from above, the middle and below: Three terrains of governance 来自上层、中层和下层的破坏:治理的三个领域

IF 3 1区社会学

Review of International Studies Pub Date : 2022-10-21 DOI: 10.1017/S0260210522000432

Charmaine Chua

{"title":"Disruption from above, the middle and below: Three terrains of governance","authors":"Charmaine Chua","doi":"10.1017/S0260210522000432","DOIUrl":"https://doi.org/10.1017/S0260210522000432","url":null,"abstract":"Abstract The term disruption has become a buzzword for our times, although there is little clarity over what the term means, how it is deployed, and towards what ends. In order to understand the analytical and political stakes that are embedded in the deployment of ‘disruption’ as a rationale for various sources of upheaval, in this article I argue that these three terrains of disruption should be understood as theories of governance, and term them ‘disruption from above’, ‘disruption from the middle’, and ‘disruption from below’. Each terrain of disruption embodies different ethoses, actors, and goals: the first connoting elite-driven creative destruction and innovation; the second obfuscating the capitalist imperative that produces world-systemic upheavals; and the third seeking to expose the structures of violence and inequality built into such practices. I illustrate these three terrains through a structural account that traces the popularity of the disruption discourse from its origins to its material application; analyse an illustrative example of the assetisation of infrastructure and how it bureaucratises governance and shifts relations of power; and conclude by examining infrastructural forms of protest against such forms. I argue that the confusion over what disruption means, who exercises it, and upon whom is not a coincidence: rather, disruption's polysemy is structurally produced as a way to disguise ongoing capitalist crisis as a technical problem that market innovations can solve.","PeriodicalId":48017,"journal":{"name":"Review of International Studies","volume":"49 1","pages":"37 - 52"},"PeriodicalIF":3.0,"publicationDate":"2022-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47726217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

On being Chinese and being complexified: Chinese IR as a transcultural project 论作为中国人与被复杂化:作为一个跨文化项目的中国国际关系

IF 3 1区社会学

Review of International Studies Pub Date : 2022-10-20 DOI: 10.1017/S0260210522000481

Inho Choi

{"title":"On being Chinese and being complexified: Chinese IR as a transcultural project","authors":"Inho Choi","doi":"10.1017/S0260210522000481","DOIUrl":"https://doi.org/10.1017/S0260210522000481","url":null,"abstract":"Abstract While proponents of Chinese IR pursue a national school based on the identification of Chineseness with the Chinese national culture, its critics find a limited value in the ‘Chinese’ school as a mere temporary site for non-Western agencies. In contrast, I argue a distinctive and enduring Chinese IR is possible if it adopts a non-national and non-essentialised transcultural conception of Chineseness. This transcultural Chinese IR is based first on the contested and transcultural conception of Chineseness and second on the ontology of Chineseness as immanent humanity. Chineseness has been a fiction of a privileged descent from antiquity, which various contestants claimed by redefining the meaning of Chineseness. The shi elites, in particular, developed Chineseness as an aspirational ethos that propelled it to transcend its cultural boundary by incorporating foreign influences and thereby rendered Chineseness transcultural. Also, drawing on the ontological turn and Roy Wagner's work in anthropology, I show how Chineseness as immanent humanity transcends the category of culture, transforming the division of innate nature and constructed culture. The transcultural Chinese IR, with its own complexity and universal aspiration, uses its history and ontology to complexify both its tradition internally and other IR traditions externally, promoting the pluralisation of IR.","PeriodicalId":48017,"journal":{"name":"Review of International Studies","volume":"49 1","pages":"471 - 490"},"PeriodicalIF":3.0,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44221890","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Global intellectual history in International Relations: Hierarchy, empire, and the case of late colonial Indian international thought 国际关系中的全球思想史:等级制度、帝国和晚期殖民印度国际思想的案例

IF 3 1区社会学

Review of International Studies Pub Date : 2022-10-11 DOI: 10.1017/S0260210522000419

Martin J. Bayly

{"title":"Global intellectual history in International Relations: Hierarchy, empire, and the case of late colonial Indian international thought","authors":"Martin J. Bayly","doi":"10.1017/S0260210522000419","DOIUrl":"https://doi.org/10.1017/S0260210522000419","url":null,"abstract":"Abstract The Eurocentric critique of the International Relations discipline has brought welcome attention to non-European international thinkers, and anti-colonial or anti-imperial thinkers in particular. Frequently these thinkers and associated movements are rightly described in thematic terms of emancipation, equality, and justice, in opposition to the hierarchical worldview of empires and their acolytes. Notwithstanding the broad validity of this depiction, a purely oppositional picture risks obscuring those aspects of ‘non-European’ international thought that evade simple categorisation. Drawing upon archival material and historical works, this article applies approaches offered by global intellectual history to the works of late colonial Indian international thinkers, exploring the mixed registers of equality and hierarchy, internationalism and imperialism present in their writings. Concentrating on three ‘sites’ connected by the common themes of diaspora and mobility: the plight of Indians overseas in East Africa; the concept of ‘greater India’; and the international political thought of Benoy Kumar Sarkar, the article complicates the internationalism/imperialism divide of the early twentieth century, showing how ostensibly opposed scholarly communities sometimes competed over similar forms of knowledge and ways of ordering the world. This offers a framework by which the contributions of global intellectual history can be applied to the study of international political thought.","PeriodicalId":48017,"journal":{"name":"Review of International Studies","volume":"49 1","pages":"428 - 447"},"PeriodicalIF":3.0,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41569390","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Subject matters: Imperialism and the constitution of International Relations 主题：帝国主义与国际关系的构成

IF 3 1区社会学

Review of International Studies Pub Date : 2022-10-11 DOI: 10.1017/S0260210522000420

Peter Marcus Kristensen

{"title":"Subject matters: Imperialism and the constitution of International Relations","authors":"Peter Marcus Kristensen","doi":"10.1017/S0260210522000420","DOIUrl":"https://doi.org/10.1017/S0260210522000420","url":null,"abstract":"Abstract This article contributes to the critical historical research that has demythologised the ‘noble origins’ of the International Relations discipline (IR) by exposing its imperial, colonial, and racist legacies. Where most critical historiographies have unveiled the centrality of racialised and imperialist ontologies in individual thinkers and theories, this article traces imperialist origins of international thought by reconstructing its impact on administrative-institutional infrastructures. Specifically, it interrogates the most systematic and institutionalised attempt to define the ‘subject matter’ of IR under the International Studies Conference (ISC) organised by the International Institute of Intellectual Cooperation (IIIC) of the League of Nations. Through a parallel reading of the archives from ISC's ‘administrative meetings’ and ‘study meetings’, the article contends that the seemingly academic discussions on the subject matter of IR in the ‘administrative meetings’ were in fact intertwined with the imperialist-colonial politics central to ‘study meetings’. The article thus not only challenges IR's conventional history, but its historical ontologies by revealing how race and empire were central to the constitution of its very subject matter and its early institutionalisation.","PeriodicalId":48017,"journal":{"name":"Review of International Studies","volume":"49 1","pages":"448 - 470"},"PeriodicalIF":3.0,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49458921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0