{"title":"‘Evangelical Gitanos are a good catch’: masculinity, churches, and roneos★","authors":"Antonio Montañés Jiménez","doi":"10.1111/1467-9655.14234","DOIUrl":"https://doi.org/10.1111/1467-9655.14234","url":null,"abstract":"This article explores Christian principles, imagery, and ideas shaping the (re)making of masculine ideals, behaviour, and identities among Pentecostal Gitanos in Spain. Scholarship on Pentecostal masculinities emphasizes that in cultural settings dominated by ‘macho’ and other chauvinistic principles, men find it challenging to comply with Pentecostal standards of manhood, and those who do convert often lose standing before non‐converted men as they are accorded an aura of effeminacy. Whereas many converted Gitanos struggle to meet Pentecostal moral standards too, Gitano believers attempt to reform their masculinity following dominant and highly valued ethnic ideals. The connection between masculine pathways of conversion, moral/spiritual commitment, and cultural prestige has significant implications for the ways in which Gitano male believers are perceived and appreciated as potential partners in Gitano cultural and communitarian milieus. The article argues that Pentecostal Christianity's gendered ideas about how men should behave defines ideals of masculinity, ethical expectations, and couple‐making practices among Gitano communities. The article also provides an ethnographic account of the mechanisms involved in generating, reproducing, and sustaining discursive, social, and communitarian frameworks and courting practices (known as <jats:italic>roneos</jats:italic>) in which Pentecostal Gitano ideals and aspirations about manhood become meaningful and appealing.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"50 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2024-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142753037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Craft in an age of creativity: disengagement as a new mode of craftsmanship among traditional potters in Japan","authors":"Shilla Lee","doi":"10.1111/1467-9655.14235","DOIUrl":"https://doi.org/10.1111/1467-9655.14235","url":null,"abstract":"Embedded within Japan's demographic and economic stagnation, traditional craftsmanship unexpectedly aligns with the discourse of creativity. This study delves into the intricacies of this convergence through ethnographic details, shedding light on how endeavours to preserve local crafts intertwine with the burgeoning discourse of creativity within public policy frameworks, thereby shaping a nuanced understanding of craftsmanship. The study draws on fieldwork conducted in 2018‐19 in Tamba Sasayama, Japan, focusing on the participation of Tamba potters in a regional revitalization initiative promoting the slogan of rural creativity. Initially, promotional activities were perceived as distractions hindering their ability to maintain the pace of their work, such as monitoring the changing state of the clay through various stages of the craft (i.e. throwing, drying, and firing), an aspect they considered fundamental to craftsmanship. However, the growing acknowledgement of public support accompanying their engagement prompted a reassessment, transforming distraction into a skill emblematic of flexible ‘disengagement’. The analysis of disengagement as a new virtue of craftsmanship reveals the pragmatic approach the potters uphold and the creative trajectory of traditional craftsmanship amidst the demographic crisis.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"259 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2024-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142753035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Women who pay their own brideprice: reimagining provider masculinity through Uganda's thriving wedding industry","authors":"Erin V. Moore, Nanna Schneidermann","doi":"10.1111/1467-9655.14229","DOIUrl":"10.1111/1467-9655.14229","url":null,"abstract":"<p>In Uganda, the ‘traditional’ wedding, wherein a groom brings money and gifts to his father-in-law's home, has long been understood as the ultimate demonstration of a man's social maturity. Yet masculine adulthood is becoming increasingly elusive as weddings become more difficult to afford. Widespread unemployment has rendered most young men unable to fund the rituals while weddings themselves have become exceptionally lavish: brideprice payments now include ‘cows’, or millions of Ugandan shillings, as well as furniture sets, refrigerators, televisions, and even cars. With wedding expenses surging and their fiancés out of work, women have begun ‘paying their own brideprice’, as Ugandans say, by contributing substantially to wedding costs. In this article, we explore this oft-debated phenomenon. We propose that the emergence of women who pay their own brideprice has invited a broad reimagining of the gendered economic ideologies that tether men to money under the rubric of provider masculinity. That celebratory, seemingly innocuous events such as weddings occasion the questioning of hegemonic forms of masculinity is particularly notable in Uganda, where gender conservatism dominates public discourse. Beyond Uganda, our case suggests revisiting the normative as a potent site for observing gendered social change.</p>","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"31 2","pages":"493-512"},"PeriodicalIF":1.2,"publicationDate":"2024-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-9655.14229","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142536544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kendall, Laurel. Mediums and magical things: statues, paintings, and masks in Asian places. xx, 228 pp., illus., plates, bibliogr. Oakland: Univ. of California Press, 2021. £27.00 (paper)","authors":"Robert Oppenheim","doi":"10.1111/1467-9655.14214","DOIUrl":"10.1111/1467-9655.14214","url":null,"abstract":"","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"30 4","pages":"1152-1153"},"PeriodicalIF":1.2,"publicationDate":"2024-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142519382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Our other Others: on perpetration, morality, and ethnographic unease","authors":"Trine Mygind Korsby, Henrik Vigh","doi":"10.1111/1467-9655.14212","DOIUrl":"10.1111/1467-9655.14212","url":null,"abstract":"<p>This article critically assesses the impact of political and moral positions within contemporary anthropology. Re-examining ideas of advocacy and the ethical within the discipline, it argues for an alternative political anthropology that focuses on perpetration rather than victimhood, offenders rather than the offended. If anthropology wants to be a discipline that works against social wrongs and suffering, then understanding the positions and perspectives of those causing them is, we contend, a necessary point of departure. Yet how can we approach people ethnographically who transgress bodily, legal, and moral boundaries, and why is this not more commonly done? In answering these questions, we analyse mainstream disciplinary ethics, both current and historical, and highlight some of the reactions that the study of perpetrators evoke in anthropologists. This illuminates an inconsistency within political anthropology. While there is ample theoretical and ethnographic nuance within the subdiscipline, this complexity seems to fade when we focus on perpetration. We suggest that anthropology engages more fully in the study of perpetration and approaches the issue by clarifying how (mis)dynamics are anchored within shared social worlds and historical becomings. This article thus calls upon us to expand our anthropological attention and curiosity beyond what might be morally comfortable.</p>","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"31 2","pages":"454-473"},"PeriodicalIF":1.2,"publicationDate":"2024-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-9655.14212","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142490913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Conceptualizations of ‘race’: surveys of Polish academics on the race concept","authors":"Katarzyna A. Kaszycka","doi":"10.1111/1467-9655.14232","DOIUrl":"10.1111/1467-9655.14232","url":null,"abstract":"<p>Recent studies suggest that race is no longer viewed as a biological category by most anthropologists in the United States, but less empirical work has been carried out in other countries. In this study, we engaged the Polish academic community in anthropology (biological and cultural) and biology by conducting surveys to assess how its members approach and conceptualize race in these disciplines. We surveyed participants (a total of 270 respondents) on their views on the existence of races (i.e. whether humans may be subdivided into biological races), whether race is a concept that is needed in science, what the term ‘race’ should symbolize, and whether the respondents were familiar with the term ‘social race’. The results demonstrate that although the view on the reality of races is still generally shared by the majority of the studied academic community, an awareness of the non-existence of races in our species has emerged among a group of biological anthropologists. Both biologists and cultural anthropologists in Poland associated race mostly with a category of biological classification, while for biological anthropologists, race primarily symbolized a relic of the past. The article emphasizes the importance of becoming acquainted with the debate over race in academic discourse as well as the role of education in shaping attitudes towards race.</p>","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"31 2","pages":"549-564"},"PeriodicalIF":1.2,"publicationDate":"2024-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142487510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pettit, Harry. The labor of hope: meritocracy and precarity in Egypt. xii, 228 pp., illus., bibliogr. Stanford: Univ. Press, 2024. £23.99 (paper)","authors":"Leila Chakravarti","doi":"10.1111/1467-9655.14228","DOIUrl":"10.1111/1467-9655.14228","url":null,"abstract":"","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"30 4","pages":"1165-1166"},"PeriodicalIF":1.2,"publicationDate":"2024-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142449430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Microbial turns","authors":"Hannah Brown","doi":"10.1111/1467-9655.14210","DOIUrl":"10.1111/1467-9655.14210","url":null,"abstract":"","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"30 4","pages":"1144-1147"},"PeriodicalIF":1.2,"publicationDate":"2024-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142397987","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sincere critique in Israeli filmmaking","authors":"Maayan Cohen","doi":"10.1111/1467-9655.14231","DOIUrl":"10.1111/1467-9655.14231","url":null,"abstract":"<p>This article investigates an increasingly observable yet insufficiently studied phenomenon: the emphasis placed by artists on personal experience as the most legitimate inspiration for art. To this end, I introduce the term ‘sincere realism’ to describe an emerging form of personal cinema in Israel, illustrating how sincerity has evolved into a dominant ‘regime of truth’ that moulds modern forms of critique and expression in contemporary Israeli filmmaking. Through a critique of Foucault's concept of ‘regimes of truth’, I argue that ‘sincere realism’ has ethical and political implications and therefore allows a more nuanced anthropological approach to Foucault's concept of power. This perspective offers a fresh insight into how artists negotiate contemporary ‘regimes of truth’.</p>","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"31 2","pages":"531-548"},"PeriodicalIF":1.2,"publicationDate":"2024-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-9655.14231","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142405163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Being and becoming through Facebook: morality, sociality, and reflection among young Turkish-American Muslim women","authors":"Ashley Hahn","doi":"10.1111/1467-9655.14230","DOIUrl":"10.1111/1467-9655.14230","url":null,"abstract":"<p>Recent debates in the anthropology of Islam have centred on the relationship between ‘everyday Islam’ and ‘piety’. Some scholars have posited that these are two opposing theoretical poles, while others have described how religion permeates the everyday. I add to these debates by describing how, for one group of young Turkish-American Muslim women in a piety movement, the everyday permeates religion. Specifically, my ethnography shows that the ‘everyday’, constructed as a site of struggle and reflection, is seen as at the core of being and becoming a Muslim. Their diverse and shifting responses to the ethical dilemma of how to emulate the Prophet's <i>vefa</i> (loyalty) after moving away from one another – specifically whether to engage with Facebook for this reason – show how piety and the everyday, and the sacred and the secular, infuse one another in complex ways in their moral projects, and hence how what is considered normative and pious need not be static and homogeneous.</p>","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"31 2","pages":"513-530"},"PeriodicalIF":1.2,"publicationDate":"2024-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142397917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}