Past & PresentPub Date : 2021-02-08DOI: 10.1093/PASTJ/GTAA011
A. Pesic
{"title":"Concerts and Inadvertent Secularization: Religious Music in the Entertainment Market of Eighteenth-Century Paris*","authors":"A. Pesic","doi":"10.1093/PASTJ/GTAA011","DOIUrl":"https://doi.org/10.1093/PASTJ/GTAA011","url":null,"abstract":"\u0000 Public concerts offer a new perspective on the controversial subject of secularization and the Enlightenment. From 1725–90, the Concert spirituel in Paris, one of the earliest and most famous concert series in Europe, presented a mixture of sacred and secular music when other entertainments were forbidden during religious holidays. Over the course of the century, the proportion of religious works in its repertoire declined significantly. Whereas previous interpretations tended to describe secularization as resulting either from battles between philosophes and the Church or from broader declines in belief, this article casts doubt on these explanations by showing the heterogeneous composition of the Concert’s audience. Instead, it depicts a process of ‘inadvertent secularization’ stemming from market pressure, in this case due to the multiplication of new concert series and other entertainments in Paris during the second half of the eighteenth century. This framework accounts for secularization at the institutional level without assuming that the society as a whole was marked by declining Christian belief. Bringing together the study of markets and religion reveals how multiple logics increased the autonomy of artistic fields formerly subject to religious constraints.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":"250 1","pages":"135-169"},"PeriodicalIF":1.8,"publicationDate":"2021-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/PASTJ/GTAA011","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48456544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Past & PresentPub Date : 2021-02-08DOI: 10.1093/PASTJ/GTAA003
D. Beer
{"title":"Civil Death, Radical Protest and The Theatre of Punishment in the Reign of Alexander II*","authors":"D. Beer","doi":"10.1093/PASTJ/GTAA003","DOIUrl":"https://doi.org/10.1093/PASTJ/GTAA003","url":null,"abstract":"\u0000 Civil executions in Imperial Russia were punitive ceremonies that were staged before crowds and presaged a sentence of penal labour and lifelong exile in Siberia. Intended to underline the absolute supremacy of the autocracy, they choreographed the public humiliation of the criminal and collective condemnation from the crowds who gathered to witness the stripping away of the rights and entitlements that gave civil life in the autocracy its meaning. Many took place without incident, and followed the ritual of debasement and expulsion endorsed by the state. Yet when at the civil executions of revolutionaries during the reign of Alexander II both convicts and spectators departed from the state’s script of public humiliation and orderly opprobrium, the performance of monarchical power and autocratic justice proved liable to subversion. Russian radicals sometimes succeeded in hijacking the ceremony to denounce despotism and proclaim an alternative vision of activism, solidarity, and revolution. In so doing, they contested the autocrat’s position as the source of status, rights and, ultimately, of sovereignty. Building on studies of law, punishment, performance, and the revolutionary movement, this article demonstrates how radicals and their supporters recast “scenarios of power” as “scenarios of rebellion”.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":"250 1","pages":"171-202"},"PeriodicalIF":1.8,"publicationDate":"2021-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/PASTJ/GTAA003","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44445434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Past & PresentPub Date : 2021-02-03DOI: 10.1093/PASTJ/GTAA014
J. Dijkman
{"title":"Managing Food Crises: Urban Relief Stocks in Pre-Industrial Holland*","authors":"J. Dijkman","doi":"10.1093/PASTJ/GTAA014","DOIUrl":"https://doi.org/10.1093/PASTJ/GTAA014","url":null,"abstract":"\u0000 One of the ways in which towns and cities in pre-industrial Europe responded to food crises was by establishing public grain stocks, intended for relief. This article shows how purchases and distribution of grain in Holland were affected by the long-term developments of commercialization and state formation. Two conclusions stand out. Firstly, both the acquisition of supplies and the distribution of relief relied heavily on the market. However, while market mechanisms were originally used to provide targeted relief through subsidies, at the end of the period under examination this was supplanted by a — largely unjustified — trust in the effects of the presence and release of stocks on food prices in general. Secondly, in keeping with a long-standing tradition of decentralized governance, urban governments and urban poor relief organizations were the main providers of the safety net that protected the food entitlements of vulnerable groups throughout the period under examination, even after the establishment of a centralized unitary state in the early nineteenth century.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/PASTJ/GTAA014","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42225111","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Past & PresentPub Date : 2021-02-01DOI: 10.1093/PASTJ/GTAA048
Rhys Jones
{"title":"Time Warps during the French Revolution*","authors":"Rhys Jones","doi":"10.1093/PASTJ/GTAA048","DOIUrl":"https://doi.org/10.1093/PASTJ/GTAA048","url":null,"abstract":"\u0000 On 10 August 1792, the Parisian sans-culottes surrounded the Tuileries Palace, overthrew the monarchy and helped to found a Republic. What might otherwise have taken centuries to achieve appeared to materialize within hours. During the preceding weeks, sans-culotte discourse began to coalesce around the belief that a demonstration of collective violence could enable France to bypass the ordinary laws of history and thereby realize, instantaneously, the revolutionary ideal of regeneration. It would create, in effect, a time warp. While historians are familiar with the perception of accelerated time that accompanied the Revolution, insufficient attention has been paid to ways in which time, as a discursive category, remained circumscribed by ideas of space. It was problematized as an interminable distance, a gulf or abyss, that separated present and future, nullifying the sense of limitless possibility unleashed in 1789. The process of political radicalization that culminated in 10 August was prompted not so much by a desire to quicken time as by a need to escape it altogether. In centring upon a micro-historical analysis of the time discourse that accompanied 10 August, this article reassesses the theories of temporality that have emerged in the historiography of the Revolution by foregrounding the perspective of lived experience.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/PASTJ/GTAA048","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46557889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Past & PresentPub Date : 2021-01-25DOI: 10.1093/PASTJ/GTAA019
Emily Baum
{"title":"Enchantment in an Age of Reform: Fortune-Telling Fever in Post-Mao China, 1980s–1990s*","authors":"Emily Baum","doi":"10.1093/PASTJ/GTAA019","DOIUrl":"https://doi.org/10.1093/PASTJ/GTAA019","url":null,"abstract":"\u0000 Soon after the death of Mao Zedong in 1976, China experienced a ‘fortune-telling fever’. After having been suppressed by the Chinese Communist Party for the previous three decades, fortune tellers re-emerged in the 1980s to publish extensively on the topic and ply their trade in public. Yet despite the general relaxation of state policies toward folk beliefs, fortune telling was still considered a ‘superstition’ and therefore remained against the law. To bypass ongoing proscriptions against divinatory practices and publications, fortune tellers began to frame their undertakings in a language that closely mirrored two priorities of the post-Mao state: the advancement of scientific research and the reclamation of traditional culture. As this article argues, the example of China’s fortune-telling fever adds a new perspective to studies that have viewed the resurgence of Chinese spirituality as a form of communal resistance against an atheist regime. Rather than combating the government’s accusation that their practices were superstitious, fortune tellers instead positioned themselves as allies of the state by appealing to its rhetoric of science and cultural nationalism. Downplaying the mystical qualities of their craft, they framed divination as an academic and economic endeavour, one that was both compatible with secular modernity and in keeping with the Chinese Communist Party’s demands for entrepreneurial activity.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/PASTJ/GTAA019","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49022665","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Past & PresentPub Date : 2021-01-25DOI: 10.1093/PASTJ/GTAA028
Philip Slavin
{"title":"Out of the West: Formation of a Permanent Plague Reservoir in South-Central Germany (1349–1356) and its Implications","authors":"Philip Slavin","doi":"10.1093/PASTJ/GTAA028","DOIUrl":"https://doi.org/10.1093/PASTJ/GTAA028","url":null,"abstract":"\u0000 This article deals with the origins and spread of the second outbreak of fourteenth-century plague pandemic, the pestis secunda, which swept over West Eurasia and North Africa between 1356 and 1366. Unlike the Black Death, its immediate predecessor, which seems to have originated in Central Asia, the pestis secunda emerged in Central Germany, most likely in the Frankfurt region, in summer 1356. Having seeded its new reservoir, the plague radiated from Central Germany, a landlocked region, into other parts of West Eurasia and North Africa, via inland routes. The inland mode of transmission is at odds with the geographic spread of the Black Death, whereby the plague arrived in West Eurasian and North African ports via maritime trade routes. To appreciate the appearance of the Central Germany plague reservoir in the early 1350s, the wider ecological, climatic and socio-economic context of the Frankfurt region is scrutinized, on the basis of textual, palaeoclimatic and palaeogenetic evidence. Although beyond the remit of this article, it argues that the Central German reservoir may have become the origin of recurrent late-medieval and early-modern plague outbreaks.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43656777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Past & PresentPub Date : 2021-01-22DOI: 10.1093/PASTJ/GTAA030
Erin Maglaque
{"title":"Care Work and the Family in Catholic Reformation Tuscany∗","authors":"Erin Maglaque","doi":"10.1093/PASTJ/GTAA030","DOIUrl":"https://doi.org/10.1093/PASTJ/GTAA030","url":null,"abstract":"\u0000 This article examines the care work undertaken by wet-nurses employed by Florence’s foundling hospital, the Spedale degli Innocenti. Left in a basin outside the Innocenti, infants were nursed for a few days in the hospital before being assigned to the homes of wet-nurses living in the villages and remote sharecropped farms of rural Tuscany. Some wet-nurses committed ‘fraud’ — so labelled by the institution — by contriving to receive a wage for wet-nursing their own infants, covertly exchanging the infant delegated to them by the hospital in return for their own. Their ‘fraud’ allows us to challenge assumptions by both historians and feminist economists concerning commercialization and measurement of women’s work; historians might more critically reflect on the systems of monitoring and auditing women’s work that gave rise to our archives. Finally, by receiving a wage for mothering, these wet-nurses allow us to perceive the historical contingency of our most deeply naturalized assumptions about the nature of work and the family. Wet-nursing fraud reveals that definitions of work were always predicated upon concomitant definitions of the family.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-01-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46778147","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Past & PresentPub Date : 2021-01-22DOI: 10.1093/PASTJ/GTAA022
J. Vernon
{"title":"Heathrow and the Making of Neoliberal Britain","authors":"J. Vernon","doi":"10.1093/PASTJ/GTAA022","DOIUrl":"https://doi.org/10.1093/PASTJ/GTAA022","url":null,"abstract":"\u0000 How might we understand neoliberalism and its history differently if we trace its emergence and operation in a particular place? As the first airport in the world to be privatized in 1986 Heathrow is a paradigmatic neoliberal space. And yet for decades before it was sold the airport’s services — catering, cleaning, retail and security — had been steadily deregulated and outsourced in ways that force us to reconsider neoliberalism as discrete from, or emerging from a rupture with, welfare capitalism. The precarious and cheap outsourced forms of labour at Heathrow were performed by Commonwealth citizens of colour, often women, who had paradoxically arrived in Britain through an increasingly hostile immigration regime at the airport. The racialized forms of neoliberal capitalism at the airport depended upon and reproduced a post-imperial social formation that was no less marked by postcolonial crises and a new biopolitics of immigration control designed to restrict their diasporas in the metropole. Seen from Heathrow, neoliberalism is less about the global flow of ideas and capital than the local social formations and labour regimes engendered by changing forms of accumulation.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-01-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44034191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}