Consuelo Fernández-Salvador, Michael D Hill, Julie L. Williams
{"title":"Becoming Modern and Inclusive: Getting Rid of Status and Tradition in an Ecuadorean Bank","authors":"Consuelo Fernández-Salvador, Michael D Hill, Julie L. Williams","doi":"10.17730/1938-3525-81.1.12","DOIUrl":"https://doi.org/10.17730/1938-3525-81.1.12","url":null,"abstract":"This article discusses the way corporate cultures reproduce social structures in their internal organization, operating as microcosms of the larger society. Utilizing a qualitative ethnographic methodology, including participant-observation, in-depth interviews, and focus groups with around 400 associates of the largest private bank in Ecuador, this nationwide study provides both an analysis of the bank’s organizational culture and a collaborative interpretation of the institution’s perceptions concerning ethno-racial, gender, and disability inclusivity. The article offers abundant ethnographic data in conversation with the historical contexts of ethnic homogenization through the state project of mestizaje, which permeates even the internal structures of banking organizations. We discuss symbols of tradition, religion, and status that were key in shaping the bank’s identity in the past and that now weigh on the bank’s contemporary commitment to being a dynamic institution with responsible, inclusive, and diverse internal structures and workplace interactions. By addressing complex social issues around race, ethnicity, gender and sexuality, and disability, this study explores the role of corporations in society as they seek to confront their embeddedness in discriminatory social systems and act as conscious leaders in cultivating a more inclusive and diverse workforce.","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":"1 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67455904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Changes in Social Capital Associated with the Construction of the Belo Monte Dam: Comparing a Resettled and a Host Community","authors":"Adam Mayer, M. Lopez, Guillaume Leturcq, E. Moran","doi":"10.17730/1938-3525-81.1.22","DOIUrl":"https://doi.org/10.17730/1938-3525-81.1.22","url":null,"abstract":"Nations in the Global South have increasingly embraced large hydropower. Hydropower development typically involves the displacement and resettlement of entire communities and has a range of social and ecological impacts. Some communities become the operational center for the dam construction, as well as host new neighborhoods of resettlers. One of the less-studied impacts of dams is the potential loss of social capital both in resettled and host communities. Here, we ask how the Belo Monte dam in the Amazon is associated with social capital in a resettled group and a non-resettled population that, while not experiencing resettlement, nevertheless was impacted by the dam as well. We use measures of cognitive and structural social capital. Results suggest that resettlers have lower structural social capital across two proxy indicators, whereas the host community has lower cognitive social capital. Future research and social impact assessments should pay more attention to how hydropower impacts both kinds of social capital.","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41773621","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"An Intersectional Approach to Problem Drinking in the Nepali/Bhutanese Community in Northeast Ohio","authors":"Marnie K. Watson, N. Alshabani, Scott Swiatek","doi":"10.17730/1938-3525-81.1.60","DOIUrl":"https://doi.org/10.17730/1938-3525-81.1.60","url":null,"abstract":"Akron, Ohio, is home to many who came to the United States as refugees from Bhutan. Originally of Nepali background, they fled Bhutan during a period of ethnic cleansing beginning in the 1990s. As the Nepali/Bhutanese population grew, local providers (e.g., resettlement agencies, social services, emergency room personnel) noted significant levels of problem drinking compared to other local refugee populations. We use a Critical Medical Anthropology framework informed by intersectionality to illuminate the ways that both the intersecting identities and the interlocking systems of oppression experienced by refugees shape Nepali/Bhutanese experiences in the United States, particularly relating to drinking as a coping mechanism. This study focused on gaining local understandings surrounding alcohol use in the Nepali/Bhutanese community in order to inform culturally sustaining solutions for those who suffer from alcohol misuse. We found demographic variables of the Nepali/Bhutanese, particularly those related to gender and generation, intersect with additional identities acquired in the sociocultural system of the United States, such as that of “refugee,” resulting in unique reasons for problem drinking. Results indicate that these unique reasons for problem drinking necessitate a range of interventions. We provide recommendations for providers, community members, and future research.","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42798931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Madeline Brown, T. Murtha, Whittaker Schroder, Luwei Wang
{"title":"Defining Cultural Resources: A Case Study from the Mid-Atlantic United States","authors":"Madeline Brown, T. Murtha, Whittaker Schroder, Luwei Wang","doi":"10.17730/1938-3525-81.1.47","DOIUrl":"https://doi.org/10.17730/1938-3525-81.1.47","url":null,"abstract":"Integrating cultural and natural resources for large landscape conservation remains an applied challenge for landscape planners and resource managers across North America. When resources are considered at a regional scale, developing shared priorities, definitions, and metrics is an essential but complex process for successful conservation partnerships. Strategies exist for designing regional conservation models for natural resources, but methods for cultural resource conservation planning often remain focused on individual sites and buildings. Here, we build on our previous work with the Landscape Conservation Cooperatives to advance frameworks and spatial models for regionally integrated natural and cultural resource conservation design and planning. Specifically, we present the results of our survey of cultural resource specialists in the Mid-Atlantic region of the United States to better understand how cultural resources are defined, classified, and valued by this group. Methods from applied cognitive anthropology are useful for uncovering cultural consensus and more marginalized perspectives around resource management priorities, offering a clear pathway for integrating cultural and natural resource conservation. We conclude by restating a call for a National GAP-like research program for cultural resources that integrates diverse cultural practices, perspectives, histories, and values of communities for designing future conservation priorities.","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":"696 24","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41281879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Measuring Subjective and Objective Well-being: Analyses from Five Marine Commercial Fisheries—Where Are We Now?","authors":"Patricia M Clay, Courtland L. Smith","doi":"10.17730/1938-3525-81.1.83","DOIUrl":"https://doi.org/10.17730/1938-3525-81.1.83","url":null,"abstract":"","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":"1 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67455935","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reflection on: “The Cultural Conceptions of Dengue Fever in the Cayo District of Belize”","authors":"Lauren Smith","doi":"10.17730/1938-3525-81.1.71","DOIUrl":"https://doi.org/10.17730/1938-3525-81.1.71","url":null,"abstract":"","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49336698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The “Struggling Good Mother:” The Role of Marginalization, Trauma, and Interpersonal Violence in Incarcerated Women’s Mothering Experiences and Goals","authors":"Catherine M. Mitchell Fuentes","doi":"10.17730/1938-3525-81.1.1","DOIUrl":"https://doi.org/10.17730/1938-3525-81.1.1","url":null,"abstract":"Feminists anthropologists have long fought against idealized discourses of the “good” mother based on traditional, White, middle-class, heterosexual values. Extensive participant-observation, in-depth interviews with twenty-one mothers and focus groups with a total of sixty-four mothers incarcerated in a large, urban county jail in North Carolina revealed marginalized women’s pathways to incarceration via trauma (particularly physical/sexual violence beginning in childhood) and its sequela (e.g., substance abuse, sex work, abusive partners) within a context of scarce resources. This research sought to illuminate how such events have shaped women’s motherhood experiences, definitions of “good” mothers, self-definitions as mothers, and motherhood goals. Incarcerated mothers in this study both accepted and resisted hegemonic discourses of “good” mothering by simultaneously retaining and redefining motherhood in adverse circumstances in ways that can be best understood through the model of motherhood that I label the “struggling good mother.” Specific service and policy recommendations are offered that address ways to ameliorate the structural inequalities that prevent marginalized women’s ability to access basic resources needed to break the seemingly endless cycle of trauma, its consequences, and incarceration in the lives of incarcerated mothers and their children.","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42580764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Whoever Dies, Dies”: A Pedagogical Model forUnderstanding the COVID-19 Outbreak in United States Prisons","authors":"J. Scott","doi":"10.17730/1938-3525-80.4.282","DOIUrl":"https://doi.org/10.17730/1938-3525-80.4.282","url":null,"abstract":"A year into the COVID-19 pandemic, nearly half of the United States prison population, or five times the rate found in the general population, had been infected. Limited social distancing and difficult to implement preventative measures helped to spread COVID-19 in prisons, while many incarcerated individuals felt that government policy prevented their ability to self-care. These feelings of alienation reflect a history of policy that links disease to deviance and social death. Based on the written self-reflections of anthropology students in Wisconsin prisons, this article outlines an ethnographic and pedagogical model for analyzing pandemic policy. Students learned to relate anthropological terminology to their critiques of policy and revealed how prisoners adapted to feelings of invisibility and hopelessness during a pandemic.","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48895789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"At the Intersection of Harm Reduction and COVID-19: The Role of Anthropologists during and Post-Pandemic","authors":"Shana Harris, Allison Schlosser","doi":"10.17730/1938-3525-80.4.272","DOIUrl":"https://doi.org/10.17730/1938-3525-80.4.272","url":null,"abstract":"Harm reduction is a public health approach that emphasizes reducing the negative effects of drug use rather than eliminating it. It has been practiced for decades; however, the COVID-19 pandemic poses new challenges for people who use drugs (PWUD) and harm reduction providers. In the United States, public health recommendations to curb the pandemic are complicating harm reduction efforts. Harm reduction programs are rethinking how they engage with PWUD to comply with these recommendations while also providing essential services. In this article, we draw on academic literature, news articles, and information distributed by harm reduction programs to discuss issues currently faced by PWUD and harm reduction providers across the country. This discussion focuses on policy changes and programming adaptations related to three harm reduction interventions—syringe services programs, overdose prevention, and medications for opioid use disorder—that have emerged or gained traction during the pandemic. We argue that anthropologists should play a key role in addressing the obstacles and opportunities for harm reduction in the United States during and post-pandemic. Ethnographic research can generate important knowledge of how pandemic-related service and policy changes are localized by providers and experienced by PWUD and uncover how race, class, and gender may shape access to and experiences with modified harm reduction services. Applied anthropologists also have an important role in collaborating with harm reduction programs to ensure that the voices of marginalized individuals are not ignored as policy and programming changes take place during and after the pandemic.","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":"1 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41399811","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Maasai Girls’ Experiences of Ukimwi ni Homa (AIDS Is a Fever): Idioms of Vulnerability and HIV Risk in East Africa","authors":"Kristin Hedges","doi":"10.17730/1938-3525-80.4.332","DOIUrl":"https://doi.org/10.17730/1938-3525-80.4.332","url":null,"abstract":"There have been enormous strides in response to the AIDS epidemic in the past decades; however, adolescent girls and young women (AGYW) remain at high risk for new HIV infection throughout sub-Saharan Africa. Recognizing this continued discrepancy, I call for more attention to girls’ perceptions of vulnerabilities by revisiting an ethnographic study of HIV risk carried out in 2004 in a rural community in Kenya. My analysis situates Maasai AGYW perceptions and understandings of HIV risk as a culturally constructed idiom of distress: “Ukimwi ni Homa” (AIDS is a fever). I examine the emic perspectives of HIV vulnerability and the association of sexual relationships within the context of economic precarity. Findings demonstrate how references to fevers expressed feelings of helplessness, which increased indifference to HIV risk. This indifference led AGYW to prioritize imminent economic needs over long-term effects of a viral infection that they perceived as inevitable. Critically reflecting on AGYW understandings of their own risk perceptions can influence effective HIV intervention design. My conclusions support the need for tailoring combination prevention approaches to address perceived vulnerabilities within populations. Such perspectives add valuable insights to studies rooted in cultural constructions of illness perspective.","PeriodicalId":47620,"journal":{"name":"Human Organization","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42078264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}