{"title":"A HOUSE WITH EXPOSED BEAMS: INQUIRY-BASED LEARNING AND HISTORIANS’ ETHICAL RESPONSIBILITIES AS SCHOLAR-TEACHERS","authors":"Zachary Conn","doi":"10.1111/hith.12366","DOIUrl":"https://doi.org/10.1111/hith.12366","url":null,"abstract":"<p>This is an article about the relationship between historical scholarship and pedagogy. The teaching of history can itself be seen as a meaningful form of historical scholarship and poses some of the same methodological, theoretical, and ethical questions as historical research, albeit usually generating quite different answers to the queries. I delve into three sets of questions that are of significance to historians in our roles as researchers and as teachers. In scholarship and in teaching, it pays to consider the relationship between authority and humility. In the library and the classroom, there is a balance to be struck between narrative and analysis. In both settings, one must at times choose between historicist particularity and human universalism. I discuss each set of tensions with reference to such thinkers as Paulo Freire, bell hooks, and Friedrich Nietzsche. In each case, I also draw on my own experience in the classroom, particularly my time teaching tenth-grade world history. Throughout, I suggest that intellectually and ethically flourishing history classrooms are often “houses with exposed beams,” in which teachers initiate students as junior members in communities of historical inquiry, often, though not always, through collaborative analyses of revealing primary documents.</p>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 4","pages":"106-127"},"PeriodicalIF":1.1,"publicationDate":"2024-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/hith.12366","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596331","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"OPEN LETTERS IN CLOSED SOCIETIES: THE VALUES OF HISTORIANS UNDER ATTACK","authors":"Antoon De Baets","doi":"10.1111/hith.12365","DOIUrl":"https://doi.org/10.1111/hith.12365","url":null,"abstract":"<div>\u0000 \u0000 <p>This article explores a question of practical ethics: To which values do historians appeal when they come under sustained attack from political power? An important instrument of historians living in closed societies to express their values is the open letter, defined as an unauthorized public statement cast in epistolary form and addressed to either political leaders or fellow historians, but always with the general public as a silent reader in the background. Limited to the post-1945 period, a search for such open letters yielded 106 examples from 39 countries in closed and open societies. Four types of open letters were identified: those describing repression effects, those rebutting official historical views, those defending basic principles, and those presenting transitional historiography. Nine telling cases from six closed societies were then reviewed in detail and analyzed from a variety of angles (authorship, rhetoric, audience, impact, criticism, regime stage, and regime type). When these cases were examined in light of the initial question, it was found that most letters contained a great diversity of values but focused on how the human rights of historians were threatened. Invariably, their theme was historical writing in its full breadth, including its documentary infrastructure and its ramifications in education and the public sphere. Respect for historical truth was invoked more than any other value. It was a minimalist truth conception, however, understood as the absence of historical lies and falsification. The reason for this emphasis on an integrity-oriented conception of historical truth may lie in an old and deep-seated professional fear: the fear that the dictator's corrupted and divisive version of history survives and triumphs as the final verdict.</p>\u0000 </div>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 4","pages":"152-175"},"PeriodicalIF":1.1,"publicationDate":"2024-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TRUTHFUL IS MORAL: PRACTICING ETHICAL RESPONSIBILITY IN CHINESE HISTORIOGRAPHY","authors":"Q. Edward Wang","doi":"10.1111/hith.12363","DOIUrl":"https://doi.org/10.1111/hith.12363","url":null,"abstract":"<div>\u0000 \u0000 <p>In recent years, efforts have been made to reevaluate the tradition of Chinese historical thought and writing. This article seeks to further these efforts and offer a new understanding of the characteristics of historical writing in traditional China. It argues that, at the level of practice, traditional Chinese historians, like their counterparts in the rest of the world, were deeply concerned with establishing and communicating facts in historical writing. Their separation of commentary and narrative in order to practice “straight writing” of the latter is a telling example, one that evolved into an enshrined tradition over the long span of imperial China. At the theoretical level, Chinese historians also consciously explored the ways in which truthfulness in history could be reconciled with the ethical responsibilities they perceived and sought to assume in and for their time. This quest did not stop at the level of “praise and blame” for past personalities and events. Rather, their practice amounted to an effort, epitomized by the historical practice of the Song period (960–1279), to search for the metaphysics of historical morality, or the immanent and overarching principles that guide human society.</p>\u0000 </div>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 4","pages":"85-105"},"PeriodicalIF":1.1,"publicationDate":"2024-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"WHAT IS HISTORY IN A SETTLER COLONIAL SOCIETY? MAPPING THE LIMITS AND POSSIBILITIES OF ETHICAL HISTORIOGRAPHY USING AN AUSTRALIAN CASE STUDY","authors":"ANNA CLARK","doi":"10.1111/hith.12360","DOIUrl":"https://doi.org/10.1111/hith.12360","url":null,"abstract":"<p>In recent decades, the role of the history discipline as part of the architecture of colonization has become more visible and better understood. Such acknowledgement reflects foundational shifts in historical practice and theory prompted by transdisciplinary and transnational scholarship in fields such as postcolonial and settler-colonial studies, First Nations knowledges, and historical perspectives and practices contextualized by transatlantic slavery. Their intervention in turn prompted a vital question: How do we map settler-colonial historiography if the discipline has been complicit in the settler-colonial project? Using Australian historiography as a case study, this article explores how History has been part of the architecture of colonization, policing whose stories can be told and by whom. Drawing on the work of Indigenous history-makers and knowledge-holders, it also points to ways that researchers might reach outside the traditional scope of historiography to map and contemplate the range of history-making that comprises history in the settler colony.</p>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 4","pages":"65-84"},"PeriodicalIF":1.1,"publicationDate":"2024-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/hith.12360","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"WHAT IS RESPONSIBILITY TOWARD THE PAST? ETHICAL, EXISTENTIAL, AND TRANSGENERATIONAL DIMENSIONS","authors":"Natan Elgabsi","doi":"10.1111/hith.12359","DOIUrl":"https://doi.org/10.1111/hith.12359","url":null,"abstract":"<p>Today, there is a growing interest in the ethics of the human and social sciences, and in the discussions surrounding these topics, notions such as responsibility toward the past are often invoked. But those engaged in these discussions seldom acknowledge that there are at least two distinct logics of responsibility underlying many debates. These logics permeate a Western scholarly tradition but are seldom explicitly discussed. The two logics follow the Latin and Hebrew concepts of responsibility: <i>spondeo</i> and <i>acharayut</i>. The purpose of this article is to make an ethical argument: to explain, based on the work of Emmanuel Levinas and others, what kind of ethical-existential logic of responsibility <i>acharayut</i> is and how it differs from and challenges other concepts of responsibility in moral philosophy and the human sciences. I am especially concerned with what this logic implies with regard to reading and writing about the past. Responsibility is not necessarily congruent with performing a scientific (historical) task or defending the (political, juridical) interests of a group of people. Instead, a “guiltless responsibility” to people of other generations points to something that I refer to as a transgenerational responsibility. I contrast this transgenerational responsibility to inherited guilt and related ideas of generational interconnectedness, which follow the logic of <i>spondeo</i>. Inherited guilt suggests that a responsible relation the past is to either identify with or blame a group of people in the past. Contrary to inherited guilt, a commitment to <i>acharayut</i> means constantly probing one's responsibility to people of the past (for their posterity) and people of the future (as their predecessors) precisely because people of the present are not people of the past or people of the future.</p>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 4","pages":"128-151"},"PeriodicalIF":1.1,"publicationDate":"2024-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/hith.12359","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"BYSTANDERS, JEWS, AND HISTORICAL INTERPRETATION","authors":"Carolyn J. Dean","doi":"10.1111/hith.12367","DOIUrl":"https://doi.org/10.1111/hith.12367","url":null,"abstract":"<div>\u0000 \u0000 <p>This article revisits the vast historiography on everyday life in Vichy France to address the moral questions and historical claims implicit in the bystander category. It addresses how historians conceive the relationship between bystanders and Jews, arguing that they implicitly erase the structural violence between the two groups by reproducing the liberal ethics implicit in the slogan “never again” in their own method—and in spite of their commitment to a boundary between history and memory. Drawing on the insights of postcolonial and political theory, it suggests that the category, if rethought, might account for popular complicity in genocidal violence.</p>\u0000 </div>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 4","pages":"176-191"},"PeriodicalIF":1.1,"publicationDate":"2024-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A VIRTUE ETHICS FOR HISTORIANS: PROSPECTS AND LIMITATIONS","authors":"HERMAN PAUL","doi":"10.1111/hith.12364","DOIUrl":"https://doi.org/10.1111/hith.12364","url":null,"abstract":"<p>How feasible would it be to develop a virtue ethics for historians that is analogous or similar to virtue-ethical approaches to research integrity that have been proposed for other areas of academic inquiry? The field of history is an interesting one, as few disciplines have an equally well-documented history of thinking, talking, and writing about virtues. This history merits ethicists’ attention, as it offers a unique opportunity for grounding ethical reflection in the lived realities of historical research and teaching. In the spirit of a “history and philosophy of history,” this article contributes to such a project by staging a conversation between virtue ethics and the history of historiography. Drawing on a range of nineteenth- and twentieth-century examples, it argues that much of what applied virtue ethicists are recommending scholars to do has a long pedigree in the history of historiography. Critical virtue ethics, too, is a project to which historians can easily relate, especially insofar as they are committed to virtues of truthfulness in an age of post-truth. If this suggests that there is room, or perhaps even a need, for a virtue ethics for historians, the cases examined in this article also prompt critical questions, especially ones regarding the teachability of virtue, the potential of virtue talk to be misused for polemical and exclusionary purposes, and the sort of tasks that a virtue ethics is capable of addressing. In light of these considerations, the article calls for reflection on the “affordances” of virtue. It claims that the case for a virtue ethics will be strongest if it is grounded in a realistic understanding not only of the beneficial uses to which categories of virtue can be put but also of unintended uses to which virtue talk is susceptible and of tasks for which virtue thinking is less prepared.</p>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 4","pages":"3-22"},"PeriodicalIF":1.1,"publicationDate":"2024-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/hith.12364","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142595667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"WHAT ARE “TEMPORALITIES” IN HISTORY?","authors":"Lucian Hölscher","doi":"10.1111/hith.12353","DOIUrl":"https://doi.org/10.1111/hith.12353","url":null,"abstract":"<p>The question of which “temporalities” underpinned historical processes in the past has increasingly become the focus of historical interest in recent years. In his brilliantly written study of Prussian history, <i>Time and Power: Visions of History in German Politics, from the Thirty Years’ War to the Third Reich</i>, Christopher Clark attempts to answer this question by turning to four Prussian statesmen and politicians who each followed different temporalities in their private and public lives. The benefit of his study lies not least in a better understanding of the concept of “temporality” and its significance for historical processes.</p>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 3","pages":"444-451"},"PeriodicalIF":1.1,"publicationDate":"2024-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/hith.12353","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142170294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE EYE AND THE MIND: MARY CHEVES WEST PERKY, IMAGINATIVE PHENOMENOLOGY, AND THE HISTORIOGRAPHY OF REVERSE HALLUCINATION","authors":"D. GRAHAM BURNETT","doi":"10.1111/hith.12358","DOIUrl":"10.1111/hith.12358","url":null,"abstract":"<p>Revisiting the remarkable experimental work of the pioneering early twentieth-century psychologist Mary Cheves West Perky (1875–1940), this article argues for the historiographical significance of her counterintuitive findings concerning the human imagination and the phenomenon of “reverse hallucination.” By means of an exhaustive and forensic archival inquiry, this article reconstructs Perky's heretofore (essentially) unknown biography, providing new insights into the context and broader importance of her research, both with respect to the history of the human sciences and in relation to the history of American artistic modernism. At the same time, these pages recursively deploy her distinctive perspective on the way the perceptual experiences of reality inosculate with projective fantasy, activating her findings as a component of a nontraditional disciplinary practice.</p>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 3","pages":"342-365"},"PeriodicalIF":1.1,"publicationDate":"2024-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/hith.12358","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141815924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PAINTING HISTORY: PICTURE, WITNESS, AND ANCIENT HISTORIOGRAPHY","authors":"LUUK DE BOER","doi":"10.1111/hith.12350","DOIUrl":"10.1111/hith.12350","url":null,"abstract":"<p>This article treats an analogy that is used persistently in the history of historiography: the equation of historiography with painting and the identification of the historiographer with the painter. In examining the conceptual stakes of this (auto)identification, the article mobilizes the analogy in order to explore larger issues of historical theory and, through the prism of historical painting, reflects on the problem of representation and narrativist approaches to history as text. The article argues that the historiographic desire surfacing in a comparison with painting does not concern painting's ability to capture the past; rather, it concerns its ability to capture the viewer. Opening with a brief survey of the <i>ut pictura historia</i> analogy in the history of historiography, the article makes this claim by analyzing historiographical engagements with the analogy in antiquity (turning to Herodotus and Polybius) and by exploring ancient history painting itself (offering pride of place to the <i>Alexander Mosaic</i>). In thus engaging with the theory of historiography via concrete historical material, the article leverages a historical episode of interaction between textual media and visual media to find that they are structured by the same simple desire that continues to exert its force today: the desire to see for oneself.</p>","PeriodicalId":47473,"journal":{"name":"History and Theory","volume":"63 3","pages":"403-431"},"PeriodicalIF":1.1,"publicationDate":"2024-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/hith.12350","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141688024","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}