EDUCATIONAL THEORY最新文献

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The Transformative Classroom: Philosophical Foundations and Practical Applications 变革课堂:哲学基础与实践应用
IF 1
EDUCATIONAL THEORY Pub Date : 2023-02-13 DOI: 10.1111/edth.12563
Dini Metro-Roland
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引用次数: 0
Bridging the Conversational Chasm: White Antiracist Confrontations in Personal Spaces 弥合对话的鸿沟:个人空间中的白人反种族主义对抗
IF 1
EDUCATIONAL THEORY Pub Date : 2023-02-02 DOI: 10.1111/edth.12560
Sandra Vanderbilt
{"title":"Bridging the Conversational Chasm: White Antiracist Confrontations in Personal Spaces","authors":"Sandra Vanderbilt","doi":"10.1111/edth.12560","DOIUrl":"10.1111/edth.12560","url":null,"abstract":"<p>In this essay Sandra Vanderbilt explores philosophies of peace and protest through a dialectical reading of the works of Martin Luther King Jr., Daisaku Ikeda, and Paulo Freire, and considers these philosophies in relation to her own activism, specifically in the context of dealing with White postracial myths and more overt acts of racism. This essay outlines what she learned from her dialectical reading across several works by King, Ikeda, and Freire, and how these philosophies of peace and protest informed the ways in which she has been able to initiate and sustain conversations across the chasm that separates her antiracist positioning from the stance of friends and family members who deny and enact racism and White supremacy. The three theorists Vanderbilt focuses on here all point to ongoing engagement among individuals as necessary to sustaining the collective. Drawing on their work, Vanderbilt suggests that we have to begin with a critical understanding of Whiteness in our efforts to engage someone, in radically loving acts, in confrontation with their own words and behavior. Opportunities for this sort of confrontation have the potential to bridge the conversational chasm and to open discussions wherein one can practice the virtue of justice, and importantly racial justice.</p>","PeriodicalId":47134,"journal":{"name":"EDUCATIONAL THEORY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44890114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Symposium Introduction: Building Bridges 研讨会简介:搭建桥梁
IF 1
EDUCATIONAL THEORY Pub Date : 2023-02-02 DOI: 10.1111/edth.12556
Heather Greenhalgh-Spencer, Amy B. Shuffelton
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引用次数: 0
Bridging Gender Divides: Toward a Transcendentalist Feminism 跨越性别鸿沟:走向先验主义女权主义
IF 1
EDUCATIONAL THEORY Pub Date : 2023-02-02 DOI: 10.1111/edth.12559
Naoko Saito
{"title":"Bridging Gender Divides: Toward a Transcendentalist Feminism","authors":"Naoko Saito","doi":"10.1111/edth.12559","DOIUrl":"10.1111/edth.12559","url":null,"abstract":"<p>How can we build a path from the binary of gender to the unity of common humanity? What kind of difference can the “different voice” of feminism make as a <i>human voice</i>? In this article, Naoko Saito argues that the way we talk about the <i>difference</i> of a “different voice” needs to be radically transformed. To envision a route to such a transformation, she explores an alternative possibility of feminism in the American transcendentalism of Margaret Fuller and Ralph Waldo Emerson. First, Saito critically examines the politics of recognition and suggests a susceptibility to binary thinking in its approach. Second, as a way of transcending the binary mode of thinking, Saito introduces the humanist feminism of the nineteenth-century American transcendentalist Margaret Fuller. Third, as a way of elucidating the radicality of Fuller's transcendentalist feminism, Saito introduces the feminine voice of two male philosophers — Ralph Waldo Emerson and Stanley Cavell — as her conversational partners. By radically converting the way we talk about difference of voice, the transcendentalist feminism of Fuller, Emerson, and Cavell provides a third way that lies beyond the politics of recognition and care ethics. In conclusion, Saito proposes that the cultivation of the feminine subject requires an alternative political education that resists assimilation into political realism. This would realize our common humanity and, in its crossing of divides between men and women, would create democracy from within.</p>","PeriodicalId":47134,"journal":{"name":"EDUCATIONAL THEORY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43612081","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Can We Bridge The Divide? Right-Wing Memes as Political Education 我们能弥合分歧吗?右翼模因作为政治教育
IF 1
EDUCATIONAL THEORY Pub Date : 2023-02-02 DOI: 10.1111/edth.12558
Gabriel Keehn
{"title":"Can We Bridge The Divide? Right-Wing Memes as Political Education","authors":"Gabriel Keehn","doi":"10.1111/edth.12558","DOIUrl":"10.1111/edth.12558","url":null,"abstract":"<p>Many on the contemporary Left assume that the Right has irrevocably taken control of cyberspace. Many believe that the terrain of online memetic discourse, from 4chan to Russian interference in the 2016 election via social media, is now the domain of trolls, fascists, and neo-Nazis. In this article, Gabriel Keehn argues against that assumption, tracing the ways in which the Right won the meme war and arguing for the educative and liberatory potential of a left counteroffensive in this still contested space.</p>","PeriodicalId":47134,"journal":{"name":"EDUCATIONAL THEORY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42317367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Deep Listening as Bridge-Building in School–Community Partnerships 深度倾听是学校与社区合作的桥梁
IF 1
EDUCATIONAL THEORY Pub Date : 2023-02-02 DOI: 10.1111/edth.12561
Heather Greenhalgh-Spencer
{"title":"Deep Listening as Bridge-Building in School–Community Partnerships","authors":"Heather Greenhalgh-Spencer","doi":"10.1111/edth.12561","DOIUrl":"10.1111/edth.12561","url":null,"abstract":"<p>In this article, Heather Greenhalgh-Spencer argues that deep listening is the foundational component of bridge-building; that it is deep listening that foments the trust and desire for action that undergirds our building of bridges. While “listening” is not a new topic, Greenhalgh-Spencer adds to the literature by expanding on what are the essential components of the kind of listening — which she calls “deep listening” — that can lead to ethical action, change, and connection. She identifies desire, care, acknowledgment of difference, acknowledgment of power, and courage as the key components of this form of listening. Furthermore, she aims to provide concrete examples of how deep listening enables — in fact, is the primary foundation for — bridge-building. She begins the article by defining “deep listening” and then moves to an example of deep listening in action, one taken from the context of community-engaged partnerships — a type of bridge-building in which university faculty create partnerships with community members. In taking this approach, Greenhalgh-Spencer provides a clear illustration of the essential role deep listening plays in the ethical bridge-building process.</p>","PeriodicalId":47134,"journal":{"name":"EDUCATIONAL THEORY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46409076","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Willful Hermeneutical Ignorance and the “Critical Race Theory” Controversy 故意的解释学无知与“批判种族理论”之争
IF 1
EDUCATIONAL THEORY Pub Date : 2023-01-19 DOI: 10.1111/edth.12553
Barbara Applebaum
{"title":"Willful Hermeneutical Ignorance and the “Critical Race Theory” Controversy","authors":"Barbara Applebaum","doi":"10.1111/edth.12553","DOIUrl":"10.1111/edth.12553","url":null,"abstract":"<p>In this article, Barbara Applebaum examines “the inability to disagree claim” as it arises in objections made by those who want to ban “critical race theory” from being taught in schools and universities. Employing insights from the recent scholarship around willful hermeneutical ignorance, she discerns the important role that marginalized conceptual resources play in conditions of just and constructive dialogue. When such resources are misinterpreted and denied uptake, the resulting harm impedes the epistemic agency of marginally situated knowers. Applebaum claims that many high-profile anti–“critical race theory” arguments put forth by politicians, scholars, and others are a form of willful hermeneutical ignorance, and she concludes by showing how more just communications, in which disagreement is distinguishable from dismissal, can be achieved.</p>","PeriodicalId":47134,"journal":{"name":"EDUCATIONAL THEORY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41908120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Affective Dimension Of Epistemic Injustice 认知不公正的情感维度
IF 1
EDUCATIONAL THEORY Pub Date : 2023-01-19 DOI: 10.1111/edth.12554
Michalinos Zembylas
{"title":"The Affective Dimension Of Epistemic Injustice","authors":"Michalinos Zembylas","doi":"10.1111/edth.12554","DOIUrl":"10.1111/edth.12554","url":null,"abstract":"<p>This essay focuses on the affective dimension of epistemic injustice — specifically, the affective harms and burdens of epistemic injustice on individuals and groups — and examines how pedagogy may help disrupt the <i>affective injustice</i> that epistemic injustice entails. This theorization facilitates the ability to recognize that affective wrongs are not separate from epistemic wrongs but are instead embedded in them. Here, Michalinos Zembylas brings recent philosophical inquiry on affective injustice into conversation with considerations of epistemic injustice in order to discuss how affect-related conceptions of epistemic injustice help education scholars to illuminate the entanglement of the epistemic <i>and</i> the affective in the wrongs of testimonial, hermeneutical, and other forms of epistemic injustice. His analysis outlines how some theoretical concepts concerning “affective goods” — including affective freedoms, affective resources, and affective recognition — have important pedagogical implications for the role educators can play in rupturing epistemic-affective injustices.</p>","PeriodicalId":47134,"journal":{"name":"EDUCATIONAL THEORY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42239900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Methodological Reflections on Normative Case Studies: What They are and Why We Need Better Quality Criteria to Inform Their Use 规范性案例研究的方法论反思:它们是什么以及为什么我们需要更好的质量标准来指导它们的使用
IF 1
EDUCATIONAL THEORY Pub Date : 2023-01-19 DOI: 10.1111/edth.12555
Rebecca M. Taylor
{"title":"Methodological Reflections on Normative Case Studies: What They are and Why We Need Better Quality Criteria to Inform Their Use","authors":"Rebecca M. Taylor","doi":"10.1111/edth.12555","DOIUrl":"10.1111/edth.12555","url":null,"abstract":"<p>Normative case studies represent empirically grounded phenomena that raise normative philosophical questions. Growth in the popularity of case-based inquiry in philosophy reflects a recent trend in the field not to shy away from engaging with empirical realities, but instead to advance philosophical projects that recognize and speak directly to these realities, including social inequities endemic to our societies. Yet, as the use of case studies and other empirically engaged philosophical approaches has grown, concerns have been raised about whether these methods risk reducing philosophy to social science and, in turn, burdening philosophy with the constraints of social science research. Responding to these concerns calls for more attention to the methodological dimensions of case-based inquiry in philosophy. In this article, Rebecca Taylor offers reflections on two core clarifying questions: (1) What makes normative case studies distinct from other related tools for inquiry — in particular, philosophical thought experiments and qualitative case studies? (2) What quality criteria should guide the development of normative case studies?</p>","PeriodicalId":47134,"journal":{"name":"EDUCATIONAL THEORY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/edth.12555","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48422597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Teaching Against Omnipotence: Mussolini's Racial Laws and the Ethics of Memory in Times of Neofascism 反对全能的教学:墨索里尼的种族法与新法西斯时代的记忆伦理
IF 1
EDUCATIONAL THEORY Pub Date : 2023-01-18 DOI: 10.1111/edth.12551
Paula M. Salvio
{"title":"Teaching Against Omnipotence: Mussolini's Racial Laws and the Ethics of Memory in Times of Neofascism","authors":"Paula M. Salvio","doi":"10.1111/edth.12551","DOIUrl":"10.1111/edth.12551","url":null,"abstract":"<p>This essay opens on the streets of Rome in 2019 among displays of fascist relics, architecture, and memorial sites. Each display speaks to Italy's violent colonial and fascist history, one that continues to be entangled with and to overdetermine Italy's contemporary restrictive citizenship laws and anti-immigrant policies. Here, Paula M. Salvio turns to a psychoanalytic understanding of omnipotence, and to Michael Rothberg's concept of multidirectional memory, in order to pursue the half-spoken history of Italian fascism that is hauntingly absent from Italy's public school curriculum, as well as from sites of public pedagogy such as museums, cinema, memorials, and social media platforms. This absence raises important questions about the ethical obligation education has to teach against omnipotence in conventional classroom settings and sites of public pedagogy. Salvio concludes with a reading of a socially engaged project, the Holocaust Memorial located in the Milan Central Railway Station on Platform 21, that is aimed at teaching against omnipotence. The memorial stands as a site of conscience that is committed to making visible what was hidden for years — the deportation between 1943 and 1945 of Italian Jews from the Milan Central Railway Station to Auschwitz-Birkenau and Bergen-Belsen.</p>","PeriodicalId":47134,"journal":{"name":"EDUCATIONAL THEORY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43472065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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