Gender and History最新文献

Emotional Histories of Relational Rupture 关系破裂的情感史

IF 0.3 3区历史学

Gender and History Pub Date : 2025-07-01 DOI: 10.1111/1468-0424.12863

Rachel Jean-Baptiste, Karen Asta Arnfred Vallgårda, Kristin Celello

引用次数: 0

Trauma, Emotion and the Construction of ‘Deserving’ Victimhood in 1970s Britain: How Early Public Recognition of Intimate Partner Violence Harmed Victims 创伤、情感和20世纪70年代英国“应得的”受害者身份的构建：早期公众对亲密伴侣暴力的认识如何伤害了受害者

IF 0.3 3区历史学

Gender and History Pub Date : 2025-07-01 DOI: 10.1111/1468-0424.12861

Teri Chettiar

引用次数: 0

Navigating the Emotional Regime of the Vargas Era: Feminist Struggles, Catholic Reaction and Stories of Relational Rupture in Letters to President Getúlio Vargas (1930–1945) 在巴尔加斯时代的情感体制中导航：女权主义斗争、天主教的反应和给总统的信中关系破裂的故事Getúlio巴尔加斯（1930-1945）

IF 0.3 3区历史学

Gender and History Pub Date : 2025-07-01 DOI: 10.1111/1468-0424.12860

Sueann Caulfield

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Alienated Outcasts: Nullified Motherhood, Uncertain Citizenship and Family Separation at the US–Canadian Borderlands in the 1930s 被疏远的弃儿：20世纪30年代美加边境的无效母性、不确定的公民身份和家庭分离

IF 0.3 3区历史学

Gender and History Pub Date : 2025-07-01 DOI: 10.1111/1468-0424.12857

Jessica R. Pliley

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To Be Worthy of the Name of My Father: Métis, Paternity and Belonging in Twentieth and Twenty-first Century Colonial and Postcolonial French Africa and France 对得起我父亲的名字：20世纪和21世纪殖民和后殖民时期法属非洲和法国的母亲、父亲和归属

IF 0.3 3区历史学

Gender and History Pub Date : 2025-07-01 DOI: 10.1111/1468-0424.12859

Rachel Jean-Baptiste

{"title":"To Be Worthy of the Name of My Father: Métis, Paternity and Belonging in Twentieth and Twenty-first Century Colonial and Postcolonial French Africa and France","authors":"Rachel Jean-Baptiste","doi":"10.1111/1468-0424.12859","DOIUrl":"https://doi.org/10.1111/1468-0424.12859","url":null,"abstract":"<div>\u0000 \u0000 <p>This article explores the little-known story of the <i>métis</i> children of a well-known figure in French history – Dr Eugène Jamot, who was a medical doctor who had served in the colonial service in French West Africa (AOF) and French Equatorial Africa (AEF) in the early-twentieth century. Jamot fathered three multiracial children with an African Fulani woman named Fatima Labané who originated from AEF. In patriating them to France, Jamot established a de facto acknowledgement of paternity and fostered domestic life with/for and paternal care for his children. His death in April 1937 left his three children in a state of legal, social and economic vulnerability. Over the course of several years, his oldest son Louis Desnaute, Jamot's White French male friends and professional colleagues and Labané endeavoured to form a safety net, care consisting of money, the mobilisation of citizenship law and the exercise of social resources of citizenship rights for the children to secure and affirm their belonging in/to France. This article argues that an infrastructure of feelings – paternalism, maternalism, loyalty, vulnerability, pathos, affection, shame, anger, despair and anxiety – facilitated relational rupture and repair for the three children and their children from the colonial to postcolonial periods.</p>\u0000 </div>","PeriodicalId":46382,"journal":{"name":"Gender and History","volume":"37 2","pages":"462-476"},"PeriodicalIF":0.3,"publicationDate":"2025-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144524658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

‘Can You Hug Your Child Today?’: Understanding the American Men's and Fathers’ Rights Movements as Emotional Constituencies, 1960–1995 今天你能拥抱你的孩子吗？：将美国男性和父亲权利运动理解为情感选区，1960-1995

IF 0.3 3区历史学

Gender and History Pub Date : 2025-07-01 DOI: 10.1111/1468-0424.12858

Theresa Iker

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引用次数: 0

Unhappily Ever After: Self-Knowledge, Living and the Reluctance to Divorce in Contemporary Middle-Class Pakistan 《从此不快乐：当代巴基斯坦中产阶级的自我认识、生活和不愿离婚》

IF 0.3 3区历史学

Gender and History Pub Date : 2025-07-01 DOI: 10.1111/1468-0424.12855

Ammara Maqsood

{"title":"Unhappily Ever After: Self-Knowledge, Living and the Reluctance to Divorce in Contemporary Middle-Class Pakistan","authors":"Ammara Maqsood","doi":"10.1111/1468-0424.12855","DOIUrl":"https://doi.org/10.1111/1468-0424.12855","url":null,"abstract":"<p>This article centres on the emotional self and its relationship with the wider structures that it inhabits to understand why middle-class Pakistani women stay in unhappy marriages. While the reluctance to divorce in this setting is often understood as ‘conservatism’, I argue for an understanding that acknowledges how the structures of and repertories around marriage – even when it is unhappy – are anchoring in that they generate emotions, logics and sets of reciprocity and affective ties that make life comprehensible and for a coherent sense of self to emerge. Through a focus on the sharing of stories of marital unhappiness as an ‘emotional practice’, I uncover how the emotions elicited and generated through these narrations guide women and anchor the self, offering an interpretation of what has happened, a way of making meaning of circumstances and, most importantly, a recognition of the labour and endurance through which they have built their lives. Many of the narrative and rhetorical motifs that women draw on in these contexts are those of a self that is subsumed in service to patriarchal family structures. Yet the cumulative self-recognition that emerges through these narratives is of a self that exceeds these normative categories, even as it is dependent on them.</p>","PeriodicalId":46382,"journal":{"name":"Gender and History","volume":"37 2","pages":"534-542"},"PeriodicalIF":0.3,"publicationDate":"2025-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1468-0424.12855","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144524660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Feminist Activism, Travel and Translation Around 1900: Transnational Practices of Mediation and the Case of Käthe Schirmacher 1900年前后的女权主义运动、旅行与翻译：调解的跨国实践与Käthe Schirmacher案例

IF 0.3 3区历史学

Gender and History Pub Date : 2025-04-27 DOI: 10.1111/1468-0424.12853

Angelika Schaser

引用次数: 0

Gender, Violence and Criminal Justice in the Colonial Pacific, 1880–1920 1880-1920年太平洋殖民地的性别、暴力和刑事司法

IF 0.3 3区历史学

Gender and History Pub Date : 2025-02-18 DOI: 10.1111/1468-0424.12845

Margaret Mishra

引用次数: 0

‘Nothing to Lose’: Gay and Bisexual Men, the Family and the Male Sexual Abuse Survivors’ Movement in the United States, 1985–1995 “一无所有”：1985-1995年美国同性恋和双性恋男性、家庭和男性性虐待幸存者运动

IF 0.3 3区历史学

Gender and History Pub Date : 2025-02-06 DOI: 10.1111/1468-0424.12833

Lauren Jae Gutterman

{"title":"‘Nothing to Lose’: Gay and Bisexual Men, the Family and the Male Sexual Abuse Survivors’ Movement in the United States, 1985–1995","authors":"Lauren Jae Gutterman","doi":"10.1111/1468-0424.12833","DOIUrl":"https://doi.org/10.1111/1468-0424.12833","url":null,"abstract":"<div>\u0000 \u0000 <p>Drawing on oral history interviews, organisational ephemera, television talk shows and published materials, ‘Nothing to Lose’ uncovers gay and bisexual men's leadership in the male survivors’ movement between 1985 and 1995. In the mid-1980s, male survivors of sexual abuse were just starting to come together in grassroots self-help groups and therapists’ offices. By the early 1990s, a growing number of books and memoirs as well as formalised organisations existed to support them. Despite interlocking stereotypes of sexually abused boys as destined to become both gay and abusive, gay and bisexual men served as leaders in this movement because they had already defied the gender and norms that made it so difficult for male survivors to come forward. Due to their experience in other activist struggles, they also had the skills and knowledge needed to organise groups and events, write self-help literature and speak to the media. By facilitating public expressions of male pain and vulnerability, as well as greater recognition of male sexual victimisation, the men discussed here complicated and enriched feminist analyses of childhood sexual abuse, while also helping to transform broader understandings of masculinity and the family.</p>\u0000 </div>","PeriodicalId":46382,"journal":{"name":"Gender and History","volume":"37 2","pages":"512-522"},"PeriodicalIF":0.3,"publicationDate":"2025-02-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144525070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0