{"title":"《从此不快乐:当代巴基斯坦中产阶级的自我认识、生活和不愿离婚》","authors":"Ammara Maqsood","doi":"10.1111/1468-0424.12855","DOIUrl":null,"url":null,"abstract":"<p>This article centres on the emotional self and its relationship with the wider structures that it inhabits to understand why middle-class Pakistani women stay in unhappy marriages. While the reluctance to divorce in this setting is often understood as ‘conservatism’, I argue for an understanding that acknowledges how the structures of and repertories around marriage – even when it is unhappy – are anchoring in that they generate emotions, logics and sets of reciprocity and affective ties that make life comprehensible and for a coherent sense of self to emerge. Through a focus on the sharing of stories of marital unhappiness as an ‘emotional practice’, I uncover how the emotions elicited and generated through these narrations guide women and anchor the self, offering an interpretation of what has happened, a way of making meaning of circumstances and, most importantly, a recognition of the labour and endurance through which they have built their lives. Many of the narrative and rhetorical motifs that women draw on in these contexts are those of a self that is subsumed in service to patriarchal family structures. Yet the cumulative self-recognition that emerges through these narratives is of a self that exceeds these normative categories, even as it is dependent on them.</p>","PeriodicalId":46382,"journal":{"name":"Gender and History","volume":"37 2","pages":"534-542"},"PeriodicalIF":0.4000,"publicationDate":"2025-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1468-0424.12855","citationCount":"0","resultStr":"{\"title\":\"Unhappily Ever After: Self-Knowledge, Living and the Reluctance to Divorce in Contemporary Middle-Class Pakistan\",\"authors\":\"Ammara Maqsood\",\"doi\":\"10.1111/1468-0424.12855\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This article centres on the emotional self and its relationship with the wider structures that it inhabits to understand why middle-class Pakistani women stay in unhappy marriages. While the reluctance to divorce in this setting is often understood as ‘conservatism’, I argue for an understanding that acknowledges how the structures of and repertories around marriage – even when it is unhappy – are anchoring in that they generate emotions, logics and sets of reciprocity and affective ties that make life comprehensible and for a coherent sense of self to emerge. Through a focus on the sharing of stories of marital unhappiness as an ‘emotional practice’, I uncover how the emotions elicited and generated through these narrations guide women and anchor the self, offering an interpretation of what has happened, a way of making meaning of circumstances and, most importantly, a recognition of the labour and endurance through which they have built their lives. Many of the narrative and rhetorical motifs that women draw on in these contexts are those of a self that is subsumed in service to patriarchal family structures. Yet the cumulative self-recognition that emerges through these narratives is of a self that exceeds these normative categories, even as it is dependent on them.</p>\",\"PeriodicalId\":46382,\"journal\":{\"name\":\"Gender and History\",\"volume\":\"37 2\",\"pages\":\"534-542\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2025-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1468-0424.12855\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Gender and History\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/1468-0424.12855\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gender and History","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1468-0424.12855","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Unhappily Ever After: Self-Knowledge, Living and the Reluctance to Divorce in Contemporary Middle-Class Pakistan
This article centres on the emotional self and its relationship with the wider structures that it inhabits to understand why middle-class Pakistani women stay in unhappy marriages. While the reluctance to divorce in this setting is often understood as ‘conservatism’, I argue for an understanding that acknowledges how the structures of and repertories around marriage – even when it is unhappy – are anchoring in that they generate emotions, logics and sets of reciprocity and affective ties that make life comprehensible and for a coherent sense of self to emerge. Through a focus on the sharing of stories of marital unhappiness as an ‘emotional practice’, I uncover how the emotions elicited and generated through these narrations guide women and anchor the self, offering an interpretation of what has happened, a way of making meaning of circumstances and, most importantly, a recognition of the labour and endurance through which they have built their lives. Many of the narrative and rhetorical motifs that women draw on in these contexts are those of a self that is subsumed in service to patriarchal family structures. Yet the cumulative self-recognition that emerges through these narratives is of a self that exceeds these normative categories, even as it is dependent on them.
期刊介绍:
Gender & History is now established as the major international journal for research and writing on the history of femininity and masculinity and of gender relations. Spanning epochs and continents, Gender & History examines changing conceptions of gender, and maps the dialogue between femininities, masculinities and their historical contexts. The journal publishes rigorous and readable articles both on particular episodes in gender history and on broader methodological questions which have ramifications for the discipline as a whole.