History and Anthropology最新文献_第6页

Statement of Removal 搬迁声明书

IF 0.7 2区历史学

History and Anthropology Pub Date : 2023-01-09 DOI: 10.1080/02757206.2023.2164928

Salvatore Giusto

引用次数: 0

Introduction to premodern war and religions: comparison, issues and results 前现代战争与宗教导论:比较、问题与结果

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-11-04 DOI: 10.1080/02757206.2022.2060217

P. Buc

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引用次数: 1

US Social scientists of the 1950s in the Mezzogiorno and Ernesto de Martino: Two divergent approaches to history and development 20世纪50年代的美国社会科学家在Mezzogiorno和Ernesto de Martino:两种不同的历史和发展方法

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-11-02 DOI: 10.1080/02757206.2022.2139252

L. Solivetti

引用次数: 1

‘Everywhere’ and ‘on the spot’: locality and attachments to the fallen ‘out of place’ in contemporary rural Germany “无处不在”和“在现场”:当代德国农村对堕落的“不合时宜”的地方性和依恋

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-10-28 DOI: 10.1080/02757206.2022.2139251

Laura Tradii

引用次数: 0

Religion and war: A synthesis 宗教与战争:一个综合

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-10-20 DOI: 10.1080/02757206.2022.2060212

A. Strathern

{"title":"Religion and war: A synthesis","authors":"A. Strathern","doi":"10.1080/02757206.2022.2060212","DOIUrl":"https://doi.org/10.1080/02757206.2022.2060212","url":null,"abstract":"ABSTRACT This chapter draws on the papers in this volume to help develop a global comparative perspective on religion and war. It proceeds by establishing two forms of religiosity: immanentism, versions of which may be found in every society; and transcendentalism, which captures what is distinctive about salvific, expansionary religions such as Christianity, Islam, and Buddhism. This chapter does not suggest that either immanentism or transcendentalism enhance the likelihood of collective violence in themselves. It does, however, argue that these types of religiosity are distinctive in how they drive war, allow enemies to be identified, and rationalize or legitimize collective violence. Some of the paths by which societies may become more bellicose (prone to war) or martial (heavily shaped by a military ethos) are sketched out and certain elective affinities between imperial expansion and transcendentalist systems are proposed. The place of Confucianism in this interpretative schema is discussed towards the end. Many scales of comparison are considered throughout, especially whether the categories of ‘transcendentalism’, ‘monotheism’ or ‘Christianity’/‘Islam’ afford the most comparative insight in understanding patterns of violence.","PeriodicalId":46201,"journal":{"name":"History and Anthropology","volume":"38 1","pages":"145 - 174"},"PeriodicalIF":0.7,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86775897","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

The Martial Temple in the Song 宋朝的武庙

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-10-20 DOI: 10.1080/02757206.2022.2060965

Peter A. Lorge

{"title":"The Martial Temple in the Song","authors":"Peter A. Lorge","doi":"10.1080/02757206.2022.2060965","DOIUrl":"https://doi.org/10.1080/02757206.2022.2060965","url":null,"abstract":"ABSTRACT The Martial Temple during China's Song dynasty (960–1279) was the locus of the government's efforts to define the scope of correct martial activity with the entire empire. Correct martial behaviour was defined by the selection of 72 martial exemplars, generals and strategists from history, as well as men who helped found the dynasty. These exemplars were the counterpoint to the Civil Temple that faced it, where Confucius and his 72 close disciples were worshipped. Although the Civil and Martial Temples were sites for worship by the emperor, there is some evidence that there were branch temples around the empire. While the civil exemplars were historically fixed, the martial exemplars were fluid and the subject of regular debate. The martial exemplars, unlike the civil exemplars, were often men from non-elite backgrounds who were far more accessible to the non-elite population of the Song. As such, they were paradigmatic models of non-elite, male service to the state. The Martial Temple was a ritual site that established universal guidelines for legitimate martial practice. Exemplary figures would receive sacrifices not only from the Song state but also quite possibly from subsequent dynastic governments. Some of the chosen exemplars were later absorbed into popular culture through theatre and novels because of that ritual status. Others proceeded in the opposite direction, raised to prominence in literature, and then moved into the Martial Temple.","PeriodicalId":46201,"journal":{"name":"History and Anthropology","volume":"1 1","pages":"61 - 77"},"PeriodicalIF":0.7,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91395456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Through a peephole: Vladimír Karbusický, the secret police and the scholarly ethos in socialist Czechoslovakia 透过窥视孔:Vladimír Karbusický，社会主义捷克斯洛伐克的秘密警察和学术风气

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-10-20 DOI: 10.1080/02757206.2022.2060218

Nikola Balaš

引用次数: 0

Violence and warfare in Medieval Western Islam 中世纪西方伊斯兰教中的暴力和战争

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-10-19 DOI: 10.1080/02757206.2022.2060214

Pascal Buresi

引用次数: 2

Christianity's stamp: Of hybrids, traitors, false peace, massacres and other horrors 基督教的印记:混血、叛徒、虚假的和平、屠杀和其他恐怖

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-10-19 DOI: 10.1080/02757206.2022.2060216

P. Buc

{"title":"Christianity's stamp: Of hybrids, traitors, false peace, massacres and other horrors","authors":"P. Buc","doi":"10.1080/02757206.2022.2060216","DOIUrl":"https://doi.org/10.1080/02757206.2022.2060216","url":null,"abstract":"ABSTRACT The contribution focuses on the ways in which medieval Catholic religion influenced warfare, not in terms of causality but in terms of conditions of possibility. After having looked at (1) the way in which the crusades, in particular, opened up the possibility to transfer attributes from monastic asceticism (the monks were spiritual ‘warriors of God’) to warriors (fighting as ‘warriors of God’), the article examines two examples. (2) Theology provided to the Western European culture of war the figure of the ‘false brother’, which, translated, yielded a script for the internal enemy, the political traitor and adversary in civil wars. Around this figure enormous fantasies crystallized themselves, arguably without equivalent in non-monotheistic cultures. One sees in the late medieval French civil wars the semi-secularized mobilization of this figure, with fantasies and execution of violent purge. (3) The ascetic values activated for warfare with the First Crusade meant that while in reality (as one would expect) sexual did transgressions occur, rape in war by one’s own side was hardly ever admitted, and arguably was in reality also inhibited.","PeriodicalId":46201,"journal":{"name":"History and Anthropology","volume":"52 1","pages":"123 - 144"},"PeriodicalIF":0.7,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88762043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

A warlike culture? Religion and war in the Aztec world 好战的文化?阿兹特克世界的宗教与战争

IF 0.7 2区历史学

History and Anthropology Pub Date : 2022-10-18 DOI: 10.1080/02757206.2022.2060215

C. Pennock

{"title":"A warlike culture? Religion and war in the Aztec world","authors":"C. Pennock","doi":"10.1080/02757206.2022.2060215","DOIUrl":"https://doi.org/10.1080/02757206.2022.2060215","url":null,"abstract":"ABSTRACT The Aztec-Mexica people of Tenochtitlan were, by their own definition, a ‘warlike’ culture, their collective identity closely tied to military ideals and behaviours. The values of war were dramatized and re-enacted at every level of society, and their shared warrior identity was widely understood by both men and women. This was also a culture in which religion and the supernatural were so deeply embedded in belief and behaviour that it is almost impossible to distinguish religious practice from everyday activities. Attempts to ‘rationalize’ Mesoamerican approaches to warfare often stem from a laudable desire to demystify Indigenous cultures, to recognize their sophistication, and to refute accusations of superstition and savagery. But any attempt to disentangle religion from practice deprives Aztec structures of the very logic scholars seek to instil. For the Indigenous peoples of Mexico, religion was rational: it provided explanations, motivations, structures and identities. One did not go to war solely for religious reasons, but the process of reasoning, of decision making, occurred within a universe in which the physical and metaphysical were interwoven. For the Aztecs, warfare was a sacred act performed in the service of the gods. They framed themselves as warriors, not only in tangible terms, but historically, mythically and metaphorically. Warfare was inextricable from belief in Tenochtitlan, and only by seeing the Aztecs within their own frame of reference, giving value and meaning to their rituals and histories, can we understand the conjunction of religion and war in their embracing and active vision of the cosmos.","PeriodicalId":46201,"journal":{"name":"History and Anthropology","volume":"16 1","pages":"99 - 122"},"PeriodicalIF":0.7,"publicationDate":"2022-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76538195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3