{"title":"Violence and warfare in Medieval Western Islam","authors":"Pascal Buresi","doi":"10.1080/02757206.2022.2060214","DOIUrl":null,"url":null,"abstract":"ABSTRACT Studies bearing on the relationship between religion and violence in Islam are numerous. So are those on Ibn Khaldūn’s theory of the State, which bases the latter’s emergence on the ‘natural’ violence of peripheral tribes. This contribution aims to put the general theory that can be drawn from these studies into perspective by confronting it with some local examples: the Andalusian Taifas, the Almoravid emirate and the Almohad caliphate. These case studies highlight the diversity of forms taken by state violence and warfare in Islamic contexts. The integration of ´seculaŕ or profane patterns in the killing of enemies or in warfare, and the justification of violence sometimes by religion, sometimes by popular wisdom or common sense, contradict the fairly widespread essentialist discourses on the congenital relationship that Islam and violence maintained from the beginning. On the contrary, these processes highlight the complexity and diversity of the discursive justification of physical violence.","PeriodicalId":46201,"journal":{"name":"History and Anthropology","volume":"5 1","pages":"39 - 60"},"PeriodicalIF":0.6000,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Anthropology","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/02757206.2022.2060214","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 2
Abstract
ABSTRACT Studies bearing on the relationship between religion and violence in Islam are numerous. So are those on Ibn Khaldūn’s theory of the State, which bases the latter’s emergence on the ‘natural’ violence of peripheral tribes. This contribution aims to put the general theory that can be drawn from these studies into perspective by confronting it with some local examples: the Andalusian Taifas, the Almoravid emirate and the Almohad caliphate. These case studies highlight the diversity of forms taken by state violence and warfare in Islamic contexts. The integration of ´seculaŕ or profane patterns in the killing of enemies or in warfare, and the justification of violence sometimes by religion, sometimes by popular wisdom or common sense, contradict the fairly widespread essentialist discourses on the congenital relationship that Islam and violence maintained from the beginning. On the contrary, these processes highlight the complexity and diversity of the discursive justification of physical violence.
期刊介绍:
History and Anthropology continues to address the intersection of history and social sciences, focusing on the interchange between anthropologically-informed history, historically-informed anthropology and the history of ethnographic and anthropological representation. It is now widely perceived that the formerly dominant ahistorical perspectives within anthropology severely restricted interpretation and analysis. Much recent work has therefore been concerned with social change and colonial history and the traditional problems such as symbolism, have been rethought in historical terms. History and Anthropology publishes articles which develop these concerns, and is particularly interested in linking new substantive analyses with critical perspectives on anthropological discourse.