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Plotting the Black Commons 策划黑人公地
IF 0.2 4区 哲学
Souls Pub Date : 2018-07-03 DOI: 10.1080/10999949.2018.1532757
J. T. Roane
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引用次数: 39
Productive Vulnerability: Black Women Writers and Narratives of Humanity in Contemporary Cable Television 生产脆弱性:黑人女作家与当代有线电视的人性叙事
IF 0.2 4区 哲学
Souls Pub Date : 2018-07-03 DOI: 10.1080/10999949.2018.1532758
Timeka N. Tounsel
{"title":"Productive Vulnerability: Black Women Writers and Narratives of Humanity in Contemporary Cable Television","authors":"Timeka N. Tounsel","doi":"10.1080/10999949.2018.1532758","DOIUrl":"https://doi.org/10.1080/10999949.2018.1532758","url":null,"abstract":"As authors of their own series, Mara Brock Akil, creator of Being Mary Jane, and Issa Rae, creator of Insecure, have articulated their commitment to constructing black women as multidimensional subjects that embody contradictions. This article explores how Akil and Rae strategically deploy vulnerability in their televisual narratives to reframe black women as human; countering the Hollywood convention of representing black women in extremes, either superhuman or subhuman. The cumulative bodies of their work—that is, television series, press interviews, and promotional content—function as a pathway to humanity that does not require black women to capitulate to hegemonic scripts in order to be visible in the televisual sphere.","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"304 - 327"},"PeriodicalIF":0.2,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1532758","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48855756","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“Sea of Fire”: A Buddhist Pedagogy of Dying and Black Encounters across Two Waves “火之海”:一种跨越两波死亡与黑色相遇的佛教教育学
IF 0.2 4区 哲学
Souls Pub Date : 2018-07-03 DOI: 10.1080/10999949.2018.1521691
Sharon Luk
{"title":"“Sea of Fire”: A Buddhist Pedagogy of Dying and Black Encounters across Two Waves","authors":"Sharon Luk","doi":"10.1080/10999949.2018.1521691","DOIUrl":"https://doi.org/10.1080/10999949.2018.1521691","url":null,"abstract":"This article presents a preliminary sketch of a broader investigation into encounters between “engaged Buddhism” and Black liberation theology in the United States from 1965–1968, motivated by the eventual goal of articulating a different approach toward a politics of death, or what scholars now call “necropolitics,” at this interface. Focusing on a world-transformative dialogue between Thich Nhat Hanh and Martin Luther King, Jr., this study begins with Hanh's vindications of the practice of self-immolation during the imperialist wars in Viet Nam, as mediated through his pedagogy of “engaged Buddhism” and its epistemological and historical elaboration in the West. Decisive to King's momentous shift toward both anti-imperialist and anti-capitalist political commitments, formally enunciated in his 1967 speech “Beyond Vietnam,” I interrogate how this encounter develops and globalizes a distinctive epistemology of death, justice, and nonviolence—one that absolutely cannot be accessed without an avowal or faith in something beyond those ontologies assumed by the limits of modern secularism or any formation of civil society. Ultimately, my goal is to bring this earlier formulation to bear on contemporary discourses of bio- or necropolitics that predominantly revolve around either terroristic martyrdom or the limits of white ontology precipitating Black “social death.”","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"267 - 288"},"PeriodicalIF":0.2,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1521691","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46179649","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Power of Black Girl Magic Anthems: Nicki Minaj, Beyoncé, and “Feeling Myself” as Political Empowerment 黑人女孩魔术歌曲的力量:妮基·米纳、碧昂斯和“感觉自己”作为政治赋权
IF 0.2 4区 哲学
Souls Pub Date : 2018-04-03 DOI: 10.1080/10999949.2018.1520067
A. S. Halliday, Nadia Elizabeth Brown
{"title":"The Power of Black Girl Magic Anthems: Nicki Minaj, Beyoncé, and “Feeling Myself” as Political Empowerment","authors":"A. S. Halliday, Nadia Elizabeth Brown","doi":"10.1080/10999949.2018.1520067","DOIUrl":"https://doi.org/10.1080/10999949.2018.1520067","url":null,"abstract":"Nicki Minaj and Beyoncé are two of the most successful Black women artists in today’s popular culture. They occupy a hypervisible and invisible position in Black and mainstream popular culture, and therefore exist as a crucial discursive site to understand Black girls’ self-articulation as “blackgirlmagic” at this moment. Faced with the rise of public feminist and postracial discourses presented in new digital media forms, Minaj and Beyoncé’s representations of sexualized Black femininity reimagined popular notions of race, gender, sexuality, and representation. Both women navigate sexuality and play, which allows them to promote claims to sexual autonomy, consent, and empowerment for girls. Together, they articulated blackness as arrogance, femininity as sexual confidence, and friendship as powerfully seductive in the song “Feeling Myself” (2015). We argue that the song became a #blackgirlmagic anthem for Black girls and women because of the ways Black girls and women engaged with the song on social media. They created a visual language to articulate the political stakes of #blackgirlmagic in an age of police brutality, anti-blackness, and misogyny. Through the use of focus group data with young Black women, we assess how this particular brand of “blackgirlmagic” impacts the political behavior and empowerment of Black college aged women.","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"222 - 238"},"PeriodicalIF":0.2,"publicationDate":"2018-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1520067","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43614731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 12
“Why Did the White Woman Cross the Street?”: Cultural Countermeasures against Affective Forms of Racism “为什么白人妇女要过马路?”:针对情感形式种族主义的文化对策
IF 0.2 4区 哲学
Souls Pub Date : 2018-04-03 DOI: 10.1080/10999949.2018.1434376
Paula Ioanide
{"title":"“Why Did the White Woman Cross the Street?”: Cultural Countermeasures against Affective Forms of Racism","authors":"Paula Ioanide","doi":"10.1080/10999949.2018.1434376","DOIUrl":"https://doi.org/10.1080/10999949.2018.1434376","url":null,"abstract":"This article outlines the distinct logics that govern embodied, affective forms of anti-Black racism in order to theorize cultural countermeasures that disrupt them. I argue that attempting to dismantle affective forms of racism by creating “positive” representations of Black people is an ineffective strategy in the long term. This approach tends to amplify investments in racial exceptionalism, fetishism, and restrictive conditions of acceptability, ultimately leaving Eurocentric epistemological and ontological frameworks intact. Instead, I consider cultural methodologies and epistemological frames that allow the complexities of Black ontology to thrive and proliferate. I examine Kendrick Lamar’s album To Pimp a Butterfly for the ways it uses Black epistemological frames and methods that hold the potential to diminish affective forms of racism.","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"198 - 221"},"PeriodicalIF":0.2,"publicationDate":"2018-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1434376","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45681175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
The Politics of Repatriation and the First Rastafari, 1932–1940 遣返政治和第一个拉斯塔法里教徒,1932-1940
IF 0.2 4区 哲学
Souls Pub Date : 2018-04-03 DOI: 10.1080/10999949.2018.1434377
D. Dunkley
{"title":"The Politics of Repatriation and the First Rastafari, 1932–1940","authors":"D. Dunkley","doi":"10.1080/10999949.2018.1434377","DOIUrl":"https://doi.org/10.1080/10999949.2018.1434377","url":null,"abstract":"This article examines Leonard P. Howell’s understanding of repatriation as a form of black resistance aimed at decolonizing Jamaica. Howell, who is considered a Rastafari founder, engaged in political activities that indicated an investment in psychological repatriation as opposed to physical repatriation to facilitate a Rastafari black nationalist agenda for Jamaica. The Rastafari movement was inspired by the conception of Ethiopia’s Emperor Haile Selassie I as the promised return of the Messiah, prophesied by the Bible. Howell’s use of repatriation to Ethiopia for black people has been equated to the back-to-Africa campaign of Marcus Garvey, the great pan-Africanist and black nationalist. However, Howell’s efforts to use repatriation to decolonize the Jamaican people suggests an alternative view. His back-to-Africa rhetoric was inflated by the British colonial government of Jamaica, and later creole nationalists, to undermine his political successes. The colonial strategy applied to Howell has left distorted knowledge about his radical anti-colonialism and political agency. While it is indisputable that he paid homage to Ethiopia, this article demonstrates that Howell intended to remain in Jamaica, where he would work to make the island a part of a global diaspora of the kingdom of God in Ethiopia.","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"178 - 197"},"PeriodicalIF":0.2,"publicationDate":"2018-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1434377","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47258077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Kimbanguism, Garveyism, and Rebellious Rumor Making in Post–World War I Africa 金班古主义、加维主义与一战后非洲叛逆的造谣
IF 0.2 4区 哲学
Souls Pub Date : 2018-04-03 DOI: 10.1080/10999949.2018.1471923
Adam Ewing
{"title":"Kimbanguism, Garveyism, and Rebellious Rumor Making in Post–World War I Africa","authors":"Adam Ewing","doi":"10.1080/10999949.2018.1471923","DOIUrl":"https://doi.org/10.1080/10999949.2018.1471923","url":null,"abstract":"In the spring of 1921, a young Kongo prophet named Simon Kimbangu launched a revival that won thousands of followers and posed a growing threat to Belgian rule in the Congo. This article examines the dynamic confluence of the Kimbanguist revival and the spread of Garveyism along the west coast of Africa. Scholarly treatments of Kimbanguism have not satisfactorily explained this connection, in large part because Garveyism has been traditionally miscast as an American-centered doctrine of immediate liberation rather than a malleable and portable diasporic movement that acquired a uniquely African cast as a result of its spread through the subcontinent. In the Belgian Congo, Garveyism provided an organizational spark that aided the emergence of Kimbangu's church. Perhaps more consequentially, the spread of Garveyism through the region facilitated the emergence of rumors that conditioned the manner in which both Africans and Europeans perceived and responded to the revival. Viewing Garveyism from this perspective helps us understand why it was such a vibrant politics during the interwar period. It also suggests the broader utility of diasporic identifications and ideas as potentially emancipatory materials for local politics making.","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"149 - 177"},"PeriodicalIF":0.2,"publicationDate":"2018-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1471923","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44117231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Policing Black Women’s and Black Girls’ Bodies in the Carceral United States 美国黑人妇女和黑人女孩尸体的监管
IF 0.2 4区 哲学
Souls Pub Date : 2018-01-02 DOI: 10.1080/10999949.2018.1520058
K. Gross
{"title":"Policing Black Women’s and Black Girls’ Bodies in the Carceral United States","authors":"K. Gross","doi":"10.1080/10999949.2018.1520058","DOIUrl":"https://doi.org/10.1080/10999949.2018.1520058","url":null,"abstract":"This article, which serves as an introduction to this special issue, explores the relationship between white supremacy, carceral violence, and black womanhood and it examines the symbiosis of gendered violence enacted against black women by state agents and everyday white men using the 1910 trial of Bessie Banks. It also discusses the articles included in the special issue, calling attention to the authors’ essential contributions as well as briefly spotlighting a few areas in the historiography that would benefit from richer excavation.","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"1 - 13"},"PeriodicalIF":0.2,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1520058","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49373812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 8
Beyond the Shooting: Eleanor Gray Bumpurs, Identity Erasure, and Family Activism against Police Violence 枪击事件之外:Eleanor Gray Bumpurs、身份抹去和反对警察暴力的家庭活动
IF 0.2 4区 哲学
Souls Pub Date : 2018-01-02 DOI: 10.1080/10999949.2018.1520061
Lashawn Harris
{"title":"Beyond the Shooting: Eleanor Gray Bumpurs, Identity Erasure, and Family Activism against Police Violence","authors":"Lashawn Harris","doi":"10.1080/10999949.2018.1520061","DOIUrl":"https://doi.org/10.1080/10999949.2018.1520061","url":null,"abstract":"This article recovers the life of Bronx resident Eleanor Bumpurs from historical obscurity, moving beyond her tragic death and departing from disability and legal studies that primarily focus on her killing and New York Police Department officer Stephen Sullivan’s 1987 bench trial.","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"109 - 86"},"PeriodicalIF":0.2,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1520061","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47586460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Care Cage: Black Women, Political Symbolism, and 1970s Prison Crisis 关爱牢笼:黑人女性、政治象征主义与20世纪70年代监狱危机
IF 0.2 4区 哲学
Souls Pub Date : 2018-01-02 DOI: 10.1080/10999949.2018.1520064
Sarah A. Haley
{"title":"Care Cage: Black Women, Political Symbolism, and 1970s Prison Crisis","authors":"Sarah A. Haley","doi":"10.1080/10999949.2018.1520064","DOIUrl":"https://doi.org/10.1080/10999949.2018.1520064","url":null,"abstract":"Mary Fitzpatrick's historical life sheds light on the role of liberal discourse and racialized and gendered affective politics in entrenching black captivity. Her imprisonment and coerced domestic servitude reveal the role of black women's carceral exploitation in a pivotal 1970s moment in which the future of the U.S. carceral state was contested and contingent.","PeriodicalId":44850,"journal":{"name":"Souls","volume":"20 1","pages":"58 - 85"},"PeriodicalIF":0.2,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2018.1520064","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45674602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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