遣返政治和第一个拉斯塔法里教徒,1932-1940

IF 0.1 4区 哲学 Q4 ETHNIC STUDIES
D. Dunkley
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引用次数: 3

摘要

这篇文章考察了伦纳德·P·豪厄尔对遣返的理解,遣返是一种旨在使牙买加非殖民化的黑人抵抗形式。豪厄尔被认为是拉斯塔法里的创始人,他参与的政治活动表明,他对心理遣返而非身体遣返进行了投资,以促进牙买加的拉斯塔法利黑人民族主义议程。拉斯塔法里运动的灵感来自埃塞俄比亚皇帝海尔·塞拉西一世的概念,即《圣经》预言的弥赛亚的回归。豪厄尔将黑人遣返埃塞俄比亚的做法被等同于伟大的泛非主义者和黑人民族主义者马库斯·加维的重返非洲运动。然而,豪厄尔利用遣返使牙买加人民非殖民化的努力表明了另一种观点。牙买加的英国殖民政府以及后来的克里奥尔民族主义者夸大了他对非洲的言论,以破坏他的政治成功。豪厄尔所采用的殖民策略使人们对其激进的反殖民主义和政治机构产生了扭曲的认识。虽然他向埃塞俄比亚致敬是无可争议的,但这篇文章表明,豪厄尔打算留在牙买加,在那里他将努力使该岛成为上帝王国在埃塞俄比亚的全球侨民的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Politics of Repatriation and the First Rastafari, 1932–1940
This article examines Leonard P. Howell’s understanding of repatriation as a form of black resistance aimed at decolonizing Jamaica. Howell, who is considered a Rastafari founder, engaged in political activities that indicated an investment in psychological repatriation as opposed to physical repatriation to facilitate a Rastafari black nationalist agenda for Jamaica. The Rastafari movement was inspired by the conception of Ethiopia’s Emperor Haile Selassie I as the promised return of the Messiah, prophesied by the Bible. Howell’s use of repatriation to Ethiopia for black people has been equated to the back-to-Africa campaign of Marcus Garvey, the great pan-Africanist and black nationalist. However, Howell’s efforts to use repatriation to decolonize the Jamaican people suggests an alternative view. His back-to-Africa rhetoric was inflated by the British colonial government of Jamaica, and later creole nationalists, to undermine his political successes. The colonial strategy applied to Howell has left distorted knowledge about his radical anti-colonialism and political agency. While it is indisputable that he paid homage to Ethiopia, this article demonstrates that Howell intended to remain in Jamaica, where he would work to make the island a part of a global diaspora of the kingdom of God in Ethiopia.
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来源期刊
Souls
Souls ETHNIC STUDIES-
CiteScore
0.40
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