Indonesia and the Malay World最新文献_第3页

Mediating the maulid 调解丑恶

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-05-04 DOI: 10.1080/13639811.2023.2221927

Ronit Ricci

引用次数: 0

Bound by history, culture, religion and kinship 受历史、文化、宗教和亲属关系的约束

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-05-04 DOI: 10.1080/13639811.2023.2221926

Muhammad Yuanda, Ajat Zara Miftahuddin, Danar Sudrajat, Widayanta Hana ﬁ, B. Hussin, Kata Kunci

{"title":"Bound by history, culture, religion and kinship","authors":"Muhammad Yuanda, Ajat Zara Miftahuddin, Danar Sudrajat, Widayanta Hana ﬁ, B. Hussin, Kata Kunci","doi":"10.1080/13639811.2023.2221926","DOIUrl":"https://doi.org/10.1080/13639811.2023.2221926","url":null,"abstract":"ABSTRACT Most studies of Indonesia-Malaysia relations focus on conflict. This study analyses the depictions of Malaya in a renowned bi-weekly Islamic magazine in Indonesia in 1960, Pandji Masjarakat. The findings indicate that the magazine constructed positive perceptions of Malaya and encouraged its readers to adopt them. It promoted an understanding that Indonesia and Malaya had a long common history, and in the past were tied by religious, kinship and cultural bonds. It emphasised that Islam played an important role as a unifying factor among regions in the Malay world before the colonial era. It saw Malay culture, especially the Malay language, as a shared legacy of both countries that had been marginalised by European colonialism. The magazine motivated linguists and people from both countries to rejuvenate the language for modern use. Of no less importance was the key actor in the magazine’s constructive approach to Malaya, its chief editor, Hamka, who was personally connected to the Malay world. This research sheds light on the Indonesian press’ attempts to promote similarities and cooperation rather than differences and dispute between the two countries in the context of postcolonial Southeast Asia.","PeriodicalId":44721,"journal":{"name":"Indonesia and the Malay World","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44777306","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Qur’anic readings and verse divisions in 18th-century Banten Qur’ans A.51, W.277 and RAS Arabic 4 18世纪万丹古兰经A.51, W.277和RAS阿拉伯文4的古兰经阅读和诗句划分

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-05-04 DOI: 10.1080/13639811.2023.2213588

Ervan Nurtawab

引用次数: 0

Minangkabau male angst and the autobiographical mode 米南卡保男性焦虑与自传体模式

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-05-04 DOI: 10.1080/13639811.2023.2199643

C. W. Watson

{"title":"Minangkabau male angst and the autobiographical mode","authors":"C. W. Watson","doi":"10.1080/13639811.2023.2199643","DOIUrl":"https://doi.org/10.1080/13639811.2023.2199643","url":null,"abstract":"ABSTRACT Darman Moenir’s autobiographical novel, Bako, relates the experience of the protagonist – the ‘I’ of the narrative – residing with his mother in the community of his father’s relatives, the bako of the title. According to the principles of Minangkabau matriliny, neither he nor his mother are members of the father’s kin group and there is a tension in the relationship between mother and son on one side and the bako on the other. Through successive chapters, each concerning a significant individual in the protagonist’s boyhood and adolescence, the novel explores this tension and its effects on his mother. A close reading of key passages that employ a narrative device of shifting voices – the boy’s, the narrator’s, the author’s – reveals how the writing works to persuade the reader of the dramatic intensity of the boy’s quest for self-knowledge. A comparison with novels of Minangkabau society of an earlier period shows both continuity and change. The undisguised use of autobiographical experience on which the novel draws is explored through an illuminating comparison with Pramoedya Ananta Toer’s stories and through a glance at the genre of Japanese autobiographical novels and its conventions.","PeriodicalId":44721,"journal":{"name":"Indonesia and the Malay World","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48133699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Interpreting the Palu’e Legend Pio Pikariwu

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-01-02 DOI: 10.1080/13639811.2023.2172874

Stefan Danerek

{"title":"Interpreting the Palu’e Legend Pio Pikariwu","authors":"Stefan Danerek","doi":"10.1080/13639811.2023.2172874","DOIUrl":"https://doi.org/10.1080/13639811.2023.2172874","url":null,"abstract":"ABSTRACT This article explores the Palu’e legend Pio pikariwu and how the main character Pio is contested by two traditionally rival politico-ceremonial domains on Palu’e island. The stateless clan-structured societies of eastern Indonesia, such as the Palu’e, are not known to have stranger-king myths, the weight of the analysis therefore lies on whether Pio pikariwu fits this category. The relevant themes are compared with the established stranger-king tropes, while basic conceptual tools of comparative Austronesian ethnology, such as that origin establishes precedence, are used to explain the significance of the legend in contemporary society. The legend concurs with several themes of the stranger-king myth, despite that Pio neither becomes a sovereign or has a genealogy. The stranger theme concurs more with a divine kingship related to the South Sulawesi origin histories of founding rulers and a horizontal cultural transfer is plausible due to geographic adjacency and historical connections. A local character projection is also considered. The real-life contestation for Pio involves spiritually potent material heritage and exemplifies how tradition creates new events based on an original event believed to have happened, and that precedence issues extend beyond the domain and its alliances. The demonstrated inherent ambiguity reveals an arrested (divine) stranger-king myth, representing the rejection of kingship.","PeriodicalId":44721,"journal":{"name":"Indonesia and the Malay World","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43366484","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Fatwa Against Gaming? 法特瓦反对游戏？

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-01-02 DOI: 10.1080/13639811.2023.2182562

Leon Woltermann

引用次数: 0

‘Inbetweenness’, Tanah Air and Nusantara in Dain Said’s Bunohan (2012), Interchange (2016) and Dukun (2018) “中间地带”，Tanah Air和Nusantara in Dain Said’s Bunohan（2012），Interchange（2016）和Dukun（2018）

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-01-02 DOI: 10.1080/13639811.2023.2168403

Mohd Erman Maharam

{"title":"‘Inbetweenness’, Tanah Air and Nusantara in Dain Said’s Bunohan (2012), Interchange (2016) and Dukun (2018)","authors":"Mohd Erman Maharam","doi":"10.1080/13639811.2023.2168403","DOIUrl":"https://doi.org/10.1080/13639811.2023.2168403","url":null,"abstract":"ABSTRACT This article examines three films by Malaysian Dain Said; Bunohan: return to murder (2012), Interchange (2016) and Dukun (2018). Particular attention is paid to the use of land and water (tanah air) imagery, cinematic qualities, and the richness of the cultural practices of Nusantara from which the films arise. Dain’s films explore arguments around national identity in the areas of the dramatic and the semantic. Additionally, the cinematic style of these films denotes a struggle between transnational identities and the logics of rigid national cultural boundaries. I argue that the films bring to fore a way of thinking that sees the people of Nusantara living in the interspace and moving smoothly across the archipelago. By perceiving films as ‘a liminal site of modern society’ and reflecting on ‘inbetweenness’ as the premise for everything that drives the narratives of Bunohan, Interchange, and Dukun, I maintain that the three films represent a Malaysian interstitial future that emerges between the claims of the past and the demands of the present. These films challenge and explicitly expose the conservative notion of a Malaysian monoculture, and they highlight the complexities of associative relationships through the subjects’ fractured sense of belonging. Dain creates images of Nusantara life, characterised by elements of mise en scène with which regional populations can relate. These transnational non-state-centred representations show that the land and the water have defined societies living in the in-between region of Nusantara, and focus on features that reveal the connection between peoples rather than the cultural biases and discrimination that are so often part of national discourses in the region.","PeriodicalId":44721,"journal":{"name":"Indonesia and the Malay World","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41364965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A.W. Hamilton and the translation of English nursery rhymes into Malay A.W.汉密尔顿和英语童谣翻译成马来语

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-01-02 DOI: 10.1080/13639811.2023.2168390

H. Haroon

{"title":"A.W. Hamilton and the translation of English nursery rhymes into Malay","authors":"H. Haroon","doi":"10.1080/13639811.2023.2168390","DOIUrl":"https://doi.org/10.1080/13639811.2023.2168390","url":null,"abstract":"ABSTRACT A.W. Hamilton (1887–1967) was a colonial police officer who demonstrated a keen interest in the Malay language. He was a regular contributor to various magazines and journals during the colonial period. His writings, which encompass various aspects of the Malay language, Malay sayings and love charms, flora, fauna, feasts, and festivals, reflect his diverse interest in his surroundings. Also known as Haji Hamilton, he was a translator as well. He is perhaps best known for his translations of English nursery rhymes into Malay, which were published six times over a period of 70 years. Upon his retirement from the police force, Hamilton settled down in Australia. He is often credited for having made among the earliest effort to introduce the Malay language in Australia, although it did not prove to be very successful. In spite of this, very little is publicly documented about Hamilton. This article aims to explore some aspects of Hamilton’s life and discuss his language indigenisation in his translation of nursery rhymes into Malay, with the aim of providing some insights into the life of a colonial officer who was unwavering in his interest in and devotion to the Malay language.","PeriodicalId":44721,"journal":{"name":"Indonesia and the Malay World","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48423905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Community appropriation of communal sanitation 公共卫生设施的社区拨款

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2023-01-02 DOI: 10.1080/13639811.2023.2170085

E. Ellisa, Estu Putri Wilujeng, H. F. Wasnadi, R. D. Dwianto, Jenni Anggita, N. Helen, E. Asyera, Putri Ayu Iramaya

引用次数: 0

A Jambi Coin with Kawi Inscription from Indonesia 印尼一枚刻有Kawi铭文的Jambi硬币

IF 0.5 3区社会学

Indonesia and the Malay World Pub Date : 2022-09-02 DOI: 10.1080/13639811.2022.2123155

Aditya Bayu Perdana

{"title":"A Jambi Coin with Kawi Inscription from Indonesia","authors":"Aditya Bayu Perdana","doi":"10.1080/13639811.2022.2123155","DOIUrl":"https://doi.org/10.1080/13639811.2022.2123155","url":null,"abstract":"ABSTRACT The Malay archipelago has a rich numismatic legacy. However, identification of many native coins is still a challenge to this day, especially for those found in Indonesia. This study aims to re-examine a particular coin type made of tin-lead alloy with suspected copper content, reported to be found in the Musi river in south Sumatra. Available literature presumed the coin as a Siak issue, based on rather unsatisfactory reading of its inscription. While native Malay coins typically used Arabic Jawi for their inscription, the coin is unusual in using Indic script that can be described as a transitional form between late Kawi and early Modern Javanese, somewhat inclined towards the former. Through letterform comparison with artefacts such as Nītisārasamuccaya, this author proposes a revised reading of pangéran ratu hing jambi, making this coin attributable to Jambi. The commercial success of the early 17th century Jambi sultanate and the propensity of its court to emulate Javanese-ness seemingly support this attribution. A narrower date range, however, could not be drawn as the inscription provides little orthographic or linguistic indications. Analogy with contemporaneous Banten copper coins suggests that the Jambi coin may have been used as a prestige item rather than common currency.","PeriodicalId":44721,"journal":{"name":"Indonesia and the Malay World","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49505513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0