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An Unpublished Letter by A. E. Housman Related to the Textual Criticism of Statius’ Siluae A. E.豪斯曼未发表的一封关于斯塔提乌斯《西拉札》文本批评的信
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2022-02-01 DOI: 10.1515/phil-2023-0104
M. Shumilin
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引用次数: 1
Notes on the Text of Lygdamus 利格达摩斯文本注释
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2022-02-01 DOI: 10.1515/phil-2023-0107
Maxwell Hardy
{"title":"Notes on the Text of Lygdamus","authors":"Maxwell Hardy","doi":"10.1515/phil-2023-0107","DOIUrl":"https://doi.org/10.1515/phil-2023-0107","url":null,"abstract":"Abstract Five conjectures are proposed on the text of four poems in the ‘Lygdamean cycle’ (= [Tib.] 3.1–6): 1.20 morer for minor, 4.5 uera monent sacrae, uenturi nuntia, sortes for diui uera monent uenturae nuntia sortis, 4.45 nescit for bachus, 5.8 laudatae for laudandae, and 6.55 nostris inimica querelis for nobis inimica merenti. Older readings and conjectures are defended at 2.15 (Huschke’s praefataeque for praefatae ante), 5.8 (Erath’s uidere for docere), 6.11 (Burman’s inire for mite) and 6.57 (quid cessas for cessas o).","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"90 1","pages":"210 - 231"},"PeriodicalIF":0.1,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77335685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
An Emendation in Aeschylus, Supplices 1071 《埃斯库罗斯》修订本,补编1071
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2022-02-01 DOI: 10.1515/phil-2023-0110
Tetsufumi Takeshita
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引用次数: 0
Mit Vernunft zu Gott? Vernunftbegriffe in Ciceros De natura deorum 对上帝有理性?Ciceros现实环境中加上修饰的词
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2022-02-01 DOI: 10.1515/phil-2023-0106
C. Vogel
{"title":"Mit Vernunft zu Gott? Vernunftbegriffe in Ciceros De natura deorum","authors":"C. Vogel","doi":"10.1515/phil-2023-0106","DOIUrl":"https://doi.org/10.1515/phil-2023-0106","url":null,"abstract":"Abstract Concepts of reason play a decisive role in the discussion of the different ideas of god in Cicero’s De natura deorum. However, the dialogue uses many different conceptual terms (such as ratio, mens, consilium, intelligentia or cogitatio) to refer to the achievements and potentials of reason. The variable use of the expressions across the dialogue at first suggests purely rhetorical criteria – variatio delectat – in selecting the terms for reason. However, the investigation presented here into the use of terms reveals that Cicero ascribes to each of his dialogue partners a specific use of terms for reason. As will be shown, the use of terms relates not only to the underlying concepts of reason of the Epicurean, Stoic and Academic schools, but is also closely linked to their ideas about god.","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"29 1","pages":"171 - 193"},"PeriodicalIF":0.1,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76352337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Tre note a Stazio, Tebaide 5 (64–70; 77–80; 81–84)
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2022-02-01 DOI: 10.1515/phil-2023-0105
Baruch Martínez Zepeda
{"title":"Tre note a Stazio, Tebaide 5 (64–70; 77–80; 81–84)","authors":"Baruch Martínez Zepeda","doi":"10.1515/phil-2023-0105","DOIUrl":"https://doi.org/10.1515/phil-2023-0105","url":null,"abstract":"Abstract This paper will examine three textual problems in Statius’ Thebaid, book 5 (Hypsipyle’s narration of the massacre on Lemnos) that have not previously been discussed in appropriate detail. It will also try to contribute to the demonstration of the fact that, on several occasions, P (Parisinus lat. 8051, s. ix2/3) is not the best codex in the tradition and that we can easily accept the text of the majority of manuscripts.","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"6 1","pages":"257 - 271"},"PeriodicalIF":0.1,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79732733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Una nota all’Aegritudo Perdicae (231) 个人资料(231)
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2022-02-01 DOI: 10.1515/phil-2023-0102
Arianna Fecit
{"title":"Una nota all’Aegritudo Perdicae (231)","authors":"Arianna Fecit","doi":"10.1515/phil-2023-0102","DOIUrl":"https://doi.org/10.1515/phil-2023-0102","url":null,"abstract":"","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"70 1","pages":"305 - 310"},"PeriodicalIF":0.1,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76182183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Medium and the Messenger in Seneca’s Phaedra, Thyestes, and Trojan Women 塞内加的《费德拉、提耶斯忒斯和特洛伊女人》中的媒介和信使
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2022-02-01 DOI: 10.1515/phil-2023-0100
Claire Catenaccio
{"title":"The Medium and the Messenger in Seneca’s Phaedra, Thyestes, and Trojan Women","authors":"Claire Catenaccio","doi":"10.1515/phil-2023-0100","DOIUrl":"https://doi.org/10.1515/phil-2023-0100","url":null,"abstract":"Abstract The language of Seneca’s messenger speeches concentrates preceding patterns of imagery into grotesquely violent action. In three tragedies – Phaedra, Thyestes, and Trojan Women – the report of an anonymous messenger dominates an entire act. All three scenes describe gruesome deaths: the impalement of Hippolytus on a tree trunk in Phaedra, Atreus’ butchering of his nephews in Thyestes, and the slaughter of Astyanax and Polyxena in Trojan Women. In portraying violence, these messenger speeches repurpose language established in earlier scenes to realize and deform a dominant theme of each play: distorted sexuality, appetite, and moral dissolution.","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"53 1","pages":"232 - 256"},"PeriodicalIF":0.1,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85231982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Nicht Wissen ist auch Macht. Zur Gesprächsdynamik der Eingangsszene in Platons Kratylos 知识也是一种力量另一个正向柏拉图广场的暴乱
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2021-11-20 DOI: 10.1515/phil-2021-0112
Kathrin Winter
{"title":"Nicht Wissen ist auch Macht. Zur Gesprächsdynamik der Eingangsszene in Platons Kratylos","authors":"Kathrin Winter","doi":"10.1515/phil-2021-0112","DOIUrl":"https://doi.org/10.1515/phil-2021-0112","url":null,"abstract":"In the introductory scene of Plato’s Cratylus a power game takes place that is based on an asymmetrical distribution of knowledge and which determines the dynamics of the communication. Since Cratylus claims to have greater knowledge than Hermogenes, he puts his discussion partner in an inferior position. Hermogenes strives to balance out this power differential by different strategies. One such strategy is that of including Socrates in the discussion. Socrates reacts to the power differential that Cratylus has built up in a different way from Hermogenes: by the fact that he claims no knowledge for himself but even rejects any knowledge, he succeeds in gaining a position superior to Cratylus and Hermogenes.","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"125 28","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138513922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Love Motifs in Prudentius
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2021-11-20 DOI: 10.1515/phil-2021-0109
Rosario Moreno Soldevila
{"title":"Love Motifs in Prudentius","authors":"Rosario Moreno Soldevila","doi":"10.1515/phil-2021-0109","DOIUrl":"https://doi.org/10.1515/phil-2021-0109","url":null,"abstract":"By analysing three paradigmatic passages, this paper explores how Prudentius uses classical love motifs and imagery not only to lambast paganism, but also as a powerful rhetorical tool to convey his Christian message. The ‘fire of love’ imagery is conspicuous in Psychomachia 53–57, which wittily blends Christian and erotic language. In an entirely different context ( C. Symm. 2.1071–1085), the flamma amoris is also fully exploited to depict lustful young Vestal Virgins, in combination with other classical metaphors of passion, such as the ‘wound of love’ and the signa amoris . Additionally, the contrast between heat and cold is a central element in the description of the Vestals’ tardy nuptials, redolent of classical satirical portraits of vetulae libidinosae . Finally, in Hamartigenia 628–636 the relationship between the soul and God draws from a Christian tradition of bridal (and coital) representation, but the lapse into sin is portrayed as the love triangle, typical of the Latin love elegy. These examples illustrate how Prudentius creatively and consciously frames love and sex imagery in new contexts, exploring their potential and infusing clichés with new meanings and forms.","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"125 25","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138513928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Why Humans Do Not Cast Off Old Skin Like Snakes. Knowledge and Eternal Youth in Nicander’s Theriaca 为什么人类不像蛇一样蜕去旧皮?尼坎德《特里阿卡》中的知识与永葆青春
IF 0.1 3区 历史学
PHILOLOGUS Pub Date : 2021-11-20 DOI: 10.1515/phil-2021-0111
Olga Chernyakhovskaya
{"title":"Why Humans Do Not Cast Off Old Skin Like Snakes. Knowledge and Eternal Youth in Nicander’s Theriaca","authors":"Olga Chernyakhovskaya","doi":"10.1515/phil-2021-0111","DOIUrl":"https://doi.org/10.1515/phil-2021-0111","url":null,"abstract":"In Theriaca 343–358, Nicander recounts a rather unusual myth. After Prometheus had stolen fire, Zeus was seeking the thief and, when men delivered Prometheus over to him, he gave them the gift of youth. Humans entrusted the ass to carry this load, but the ass was seized by thirst and sought the help of the snake, who demanded in return the thing he was carrying on his back. This is how the gift of youth given to men fell to the serpent’s lot. Ever since, inevitable old age has weighed upon them, while the snakes cast off their old skin and gain a new one. Like any digression in Hellenistic epic poetry, this parable certainly is intended to entertain the reader, yet it must have a more serious function: by showing that it was only out of stupidity that men gave away their invaluable gift to the ass, Nicander asserts the great value of knowledge for life. Remarkably, it is precisely in this passage that the poet has inserted the acrostic of his name. The idea that his poetic work will ensure the survival of his name for future generations, directly expressed in the closing lines, is here conveyed with the greatest refinement.","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"125 39","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138513920","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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