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An Affect “That Shudders Me”: An Approach to Husserl’s Phenomenology of Joy 一种 "令我震惊 "的情感：从胡塞尔的《快乐现象学》入手
IF 1.3 1区 哲学
HUSSERL STUDIES Pub Date : 2024-09-05 DOI: 10.1007/s10743-024-09348-w
Michela Summa
{"title":"An Affect “That Shudders Me”: An Approach to Husserl’s Phenomenology of Joy","authors":"Michela Summa","doi":"10.1007/s10743-024-09348-w","DOIUrl":"https://doi.org/10.1007/s10743-024-09348-w","url":null,"abstract":"<p>In the texts collected in the second volume of the <i>Studien zur Struktur des Bewusstseins</i>, Husserl extensively discusses experiences of joy (<i>Freude</i>). By considering Husserl’s examples related to joy not as mere illustrations, but as a guiding thread for the identification of experiential structures, this article shows how these examples are not only significant for the general theory of intentionality of affective and emotional non-objectifying acts, but also provide valuable insights into the specific phenomenon of joy itself. Specifically, the article demonstrates how the distinction between joy, sensory pleasure, and liking provides insights into the intentional structure of joy as a responsive affect. On the basis of these distinctions, the article raises the normative question about the appropriateness of affective and emotional responses. It argues that the appropriateness of joy should be assessed from two perspectives: in relation to the value that justifies an affective response and in relation to a personal motivational nexus. From the former perspective, joy can be normatively assessed. However, when only considering the latter perspective, joy cannot be assessed according to objective normative standards. Finally, building on these findings, the article explores how the phenomenology of joy and motivation may be connected to the specific experience of depth and discusses the role of joy for a phenomenological investigation of the personal self.</p>","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"43 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142187511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The ludic praxis. Phenomenological perspectives 鲁迪克实践。现象学视角
IF 1.3 1区 哲学
HUSSERL STUDIES Pub Date : 2024-08-12 DOI: 10.1007/s10743-024-09346-y
Emilio Vicuña
{"title":"The ludic praxis. Phenomenological perspectives","authors":"Emilio Vicuña","doi":"10.1007/s10743-024-09346-y","DOIUrl":"https://doi.org/10.1007/s10743-024-09346-y","url":null,"abstract":"<p>In this article I will use Husserlian tools in order to elaborate a phenomenology of ludic experience. Following Fink, my aim here is to present what Husserl could have elaborated in a more systematic manner concerning the specificity of what he calls the ludic praxis (<i>Spielpraxis</i>) and the ludic construct (<i>Spielgebilde</i>). Firstly, I analyze the temporality of ludic experience. Play has a dilative temporal structure: it involves a momentary captivation in the present and a momentary suspension of the architectonic goals of the agent. Secondly, play has its own artifacts. I begin by analyzing what I call the impermanent construct, i.e., the object whose elaboration is motivated by a self-referential interest of the poietic subject. Thirdly, play does not only erect singular entities, but also ludic worlds as a whole. My objective is to scrutinize the mode of being of these normative spaces. I conclude with a description of the ludic object par excellence, namely the toy (<i>Spielzeug</i>).</p>","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"1 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142224487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Ethical Attitude: A Husserlian Account of Striving to Be a Good Person 伦理态度：胡塞尔关于努力成为好人的论述
IF 1.3 1区 哲学
HUSSERL STUDIES Pub Date : 2024-05-23 DOI: 10.1007/s10743-024-09344-0
Mérédith Laferté-Coutu
{"title":"The Ethical Attitude: A Husserlian Account of Striving to Be a Good Person","authors":"Mérédith Laferté-Coutu","doi":"10.1007/s10743-024-09344-0","DOIUrl":"https://doi.org/10.1007/s10743-024-09344-0","url":null,"abstract":"<p>The phenomenological notion of attitude has gained new traction in recent years, as it proliferates beyond its initial distinction between natural and phenomenological attitudes, notably to describe multiple meanings to critique and reflection. In this paper, I present an account of the concept of an ethical attitude in Husserlian phenomenology. First, I argue that the ethical attitude is best understood as a practical orientation toward personal life as a whole: someone strives to become the best possible person through self-reflection, self-variation, the renewal of values and ends, and resolve. Second, I interpret Husserl’s accounts of the ethical reduction and the practical neutrality modification through the notion of the ethical attitude. This allows me to elaborate on questions of motivation for striving to be a good person, even if the world seems inhospitable to that effort. The question of the motivation for the ethical attitude reveals that Husserl grappled with existential and theological issues, including the valuelessness of existence, the problem of contingency, and the idea of God. Ultimately, interpreting Husserl’s ethical writings through the notion of the ethical attitude brings together several aspects of his ethics, thereby clarifying the many senses of critique and reflection at play in ethical and social life.</p>","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"36 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141148865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Husserl and Disjunctivism Revisited 再论胡塞尔与分离主义
IF 1.3 1区 哲学
HUSSERL STUDIES Pub Date : 2024-04-18 DOI: 10.1007/s10743-024-09343-1
Alessandro Salice
{"title":"Husserl and Disjunctivism Revisited","authors":"Alessandro Salice","doi":"10.1007/s10743-024-09343-1","DOIUrl":"https://doi.org/10.1007/s10743-024-09343-1","url":null,"abstract":"<p>In a recent series of important papers, Søren Overgaard has defended a disjunctivist reading of Edmund Husserl’s theory of perception. According to Overgaard, Husserl commits to disjunctivism when arguing that hallucination intrinsically differs from perception because only experiences of the latter kind carry singular content and, thereby, pick out individuals. This paper rejects that interpretation by invoking the theory of intentionality developed by Husserl in the <i>Logical Investigations</i>. It is claimed that this theory not only lacks the notion of singular content, but it also entails the idea that perceptions and hallucinations belong to the same kind of experience. If that is correct, a commitment to conjuctivism on Husserl’s end follows, <i>pace</i> Overgaard.</p>","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"41 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140613933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Role of Self-Movement in the Constitution of the Shared World 自我运动在构建共享世界中的作用
IF 1.3 1区 哲学
HUSSERL STUDIES Pub Date : 2024-01-22 DOI: 10.1007/s10743-024-09341-3
Kenneth Knies
{"title":"The Role of Self-Movement in the Constitution of the Shared World","authors":"Kenneth Knies","doi":"10.1007/s10743-024-09341-3","DOIUrl":"https://doi.org/10.1007/s10743-024-09341-3","url":null,"abstract":"<p>I argue that Husserl’s manuscripts on intersubjectivity discover a decisive role for self-movement in the constitution of the shared world. I explore two complementary constitutive functions. The first enables empathetic apperception by closing the divergence in sense between the original ego, which does not find itself at a location, and the alter ego, which is found over there. By traversing distances with its organically articulated <i>Leibkörper</i>, the original ego establishes an analogy between self-movement and thing-movement that guides the recognition of another ego in space. The second accounts for the exchangeability of perspectives between differently located subjects. The restricted motility of the <i>Leibkörper</i> is discovered against the background of ideal but motivated possibilities of going to any distant perspective. These possibilities are rooted in the purely kinaesthetic potential of the <i>Leib</i>. To inhabit another perspective need not involve changing the world. This evidence underlies the <i>Weltanschauung</i> according to which what appears from the other’s perspective is a possible appearance for me. Taken together, these two constitutive functions show how self-movement discloses a definite but accidental location from which the ego shares the world.</p>","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"44 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-01-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139518594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Husserl and the Radical Individuality of the Aesthetic Object 胡塞尔与审美对象的激进个性
IF 1.3 1区 哲学
HUSSERL STUDIES Pub Date : 2024-01-06 DOI: 10.1007/s10743-023-09340-w
Michal Lipták
{"title":"Husserl and the Radical Individuality of the Aesthetic Object","authors":"Michal Lipták","doi":"10.1007/s10743-023-09340-w","DOIUrl":"https://doi.org/10.1007/s10743-023-09340-w","url":null,"abstract":"<p>Despite the fact that Husserl did not write a book on aesthetics, it is widely accepted that a Husserlian aesthetics can be developed from his writings. In this article, I describe and analyze a feature of Husserlian aesthetics which I call the “radical individuality of the aesthetic object.” This radical individuality stems from Husserl’s interpretation of aesthetic consciousness in terms of the neutrality modification. I make the case for a radical reading of the neutrality modification by contrasting it with the inactuality modification and the notion of foundation and I argue that the neutrality modification must be kept distinct from these concepts. I further describe the concept of the radical individuality of the aesthetic object by reference to Ingarden’s notion of the aesthetic object as monosubjective. The thesis of the radical individuality of the aesthetic object <i>prima facie</i> leads Husserlian aesthetics close to axiological relativism expressed in the adage that <i>de gustibus non est disputandum</i>. I explain that despite such proximity, Husserlian aesthetics does not entail an axiological relativism and does not preclude discussions concerning aesthetic values. On the contrary, Husserlian aesthetics ultimately shows that such discussions are necessary for keeping the possibility of aesthetic perception itself alive, and thereby encourages such discussions. I conclude with a practical demonstration of the results of my Husserlian analyses by critically engaging some aspects of Proust’s theory of art in <i>À la recherche du temps perdu</i>.</p>","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"8 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139373167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Ambivalence of Husserl’s Early Logic: Between Austrian Semanticism and German Idealism 胡塞尔早期逻辑的矛盾心理:奥地利语义学与德国唯心主义
IF 1.3 1区 哲学
HUSSERL STUDIES Pub Date : 2023-12-06 DOI: 10.1007/s10743-023-09338-4
Zachary J. Joachim
{"title":"The Ambivalence of Husserl’s Early Logic: Between Austrian Semanticism and German Idealism","authors":"Zachary J. Joachim","doi":"10.1007/s10743-023-09338-4","DOIUrl":"https://doi.org/10.1007/s10743-023-09338-4","url":null,"abstract":"<p><i>Prolegomena to Pure Logic</i> (1900) is the definitive statement of Husserl’s early logic. But what does it say that logic is? I argue that Husserl in the <i>Prolegomena</i> thinks logic is its own discipline, namely the “doctrine of science” (<i>Wissenschaftslehre</i>), but has two conflicting ideas of what that is. One idea—expressed by the book’s general argument, and which I call Husserl’s Austrian Semanticism about logic—is that the <i>Wissenschaftslehre</i> is the positive <i>science</i> explaining what science is (which turns out just to be the study of meaning) plus the dependent <i>art</i> that, applying the science, teaches us how to scientifically know. The other idea—expressed by the book’s opening chapter, and which I call Husserl’s German Idealism about logic—is that the <i>Wissenschaftslehre</i> is the purely reflective self-knowing of science, independent of science’s positive expansion. These two ideas are incompatible. Thus, the <i>Prolegomena</i> is ambivalent on what logic is. But since the ambivalence only deepens the significance of Husserl’s early logic, the ambivalence should be embraced.</p>","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"4 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138543646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On the Personal, Intersubjective, and Metaphysical Senses of Death: An Inquiry into Edmund Husserl’s Transcendental Phenomenological Approach to Death 论死亡的个人、主体间性和形而上学意义——埃德蒙·胡塞尔的先验现象学死亡观探析
1区 哲学
HUSSERL STUDIES Pub Date : 2023-10-17 DOI: 10.1007/s10743-023-09339-3
Gábor Toronyai
{"title":"On the Personal, Intersubjective, and Metaphysical Senses of Death: An Inquiry into Edmund Husserl’s Transcendental Phenomenological Approach to Death","authors":"Gábor Toronyai","doi":"10.1007/s10743-023-09339-3","DOIUrl":"https://doi.org/10.1007/s10743-023-09339-3","url":null,"abstract":"Abstract In this short study, I attempt to reconstruct the main conceptual components of Edmund Husserl’s concept of death following the leading clue of his late transcendental phenomenological methodology. First, I summarise his thoughts on death, from the point of view of “the natural attitude”, as an event in the world. Then, I try and explore the manifold senses of the limit phenomenon of death as a multidimensional transcendental phenomenological problem in all of its intersubjective-world constitutive, personal-primordial, and metaphysical-constructive layers of meanings, respectively. By doing so, I also hope that the path we travel can serve the reader as an opportunity for a personal and reflective confrontation with death.","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135944175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Crisis of the Form. The Paradox of Modern Logic and its Meaning for Phenomenology 形式的危机。现代逻辑悖论及其对现象学的意义
1区 哲学
HUSSERL STUDIES Pub Date : 2023-10-07 DOI: 10.1007/s10743-023-09337-5
Gabriele Baratelli
{"title":"The Crisis of the Form. The Paradox of Modern Logic and its Meaning for Phenomenology","authors":"Gabriele Baratelli","doi":"10.1007/s10743-023-09337-5","DOIUrl":"https://doi.org/10.1007/s10743-023-09337-5","url":null,"abstract":"Abstract The goal of this paper is to provide an account of the role played by logic in the context of what Husserl names the “crisis of European sciences.” Presupposing the analyses offered in the Krisis , I look at Formale und Transzendentale Logik to demonstrate that the crisis of logic stems from the deviation of its original meaning as a “theory of science” and from its restriction to a mere “theoretical technique.” Through a comparison between Aristotelian syllogistic and modern logic, I show why the modern discovery of the purely formal dimension of knowledge which makes possible such a mathematical technization is a positive achievement that hinders at the same time the disclosure of the truly philosophical nature of logic. The correct appraisal of this ambiguous phenomenon will explain why the rise of modern logic represents a decisive challenge for the success of Husserl’s late phenomenological project.","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135254757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Two Versions of Meaning Failure: A Contributing Essay to the Explanation of the Split Between Analytical and Phenomenological Continental philosophy 意义失败的两个版本:分析哲学与现象学大陆哲学的分裂解释述评
1区 哲学
HUSSERL STUDIES Pub Date : 2023-09-11 DOI: 10.1007/s10743-023-09336-6
Lucas Ribeiro Vollet
{"title":"Two Versions of Meaning Failure: A Contributing Essay to the Explanation of the Split Between Analytical and Phenomenological Continental philosophy","authors":"Lucas Ribeiro Vollet","doi":"10.1007/s10743-023-09336-6","DOIUrl":"https://doi.org/10.1007/s10743-023-09336-6","url":null,"abstract":"","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135981333","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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