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Path-bound normativity and a Confucian case of historical holism 路径约束规范与儒家的历史整体论案例
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2022-03-07 DOI: 10.1080/09552367.2021.1977456
Yujian Zheng
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引用次数: 0
Sage and great person in Zhang Zai’s thought 张载思想中的圣人与伟人
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2022-03-04 DOI: 10.1080/09552367.2021.1983951
Yunwoo Song
{"title":"Sage and great person in Zhang Zai’s thought","authors":"Yunwoo Song","doi":"10.1080/09552367.2021.1983951","DOIUrl":"https://doi.org/10.1080/09552367.2021.1983951","url":null,"abstract":"ABSTRACT The idea of the Confucian sage-king can be politically dangerous if the implication is that anyone can become a sage through learning. But Confucians after the Han dynasty generally saw the task of becoming a sage practically impossible, while Neo-Confucians after the Song distinguished between the moral and the political authorities. Zhang Zai of the Northern Song dynasty, however, maintained both that anyone can become a sage through learning and that a sage should necessarily receive Heaven’s mandate. But Zhang had a unique concept of a ‘great person,’ which enabled him to escape the seemingly inevitable conclusion that anyone can become a king. For Zhang, a great person is practically indistinguishable from a sage, meaning that no one can testify to another person’s sagehood. This makes any claim to the political authority based on virtue groundless. Thus, despite preserving the ideal of a sage-king, Zhang Zai could deny virtually all means of replacing the current king.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43357775","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’ 钱穆读庄子:关于“还没有开始有”“还没有开始有”
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2022-02-24 DOI: 10.1080/09552367.2022.2044524
John R. Williams
{"title":"Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’","authors":"John R. Williams","doi":"10.1080/09552367.2022.2044524","DOIUrl":"https://doi.org/10.1080/09552367.2022.2044524","url":null,"abstract":"ABSTRACT To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47931422","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Miki Kiyoshi’s Philosophy of History and the historical role of myth 三木的历史哲学与神话的历史作用
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2022-02-03 DOI: 10.1080/09552367.2022.2034279
Fernando Wirtz
{"title":"Miki Kiyoshi’s Philosophy of History and the historical role of myth","authors":"Fernando Wirtz","doi":"10.1080/09552367.2022.2034279","DOIUrl":"https://doi.org/10.1080/09552367.2022.2034279","url":null,"abstract":"ABSTRACT In this paper, I argue that Miki’s concept of myth offers a continuation and consolidation of his Philosophy of History (1932), providing an important conceptual tool to comprehend his philosophical project. To understand Miki’s originality, it is important to contrast his conception of history with that of Rickert’s, one of Miki’s professors during his stay in Germany. Although scholarship about the Kyōto School does not mention these texts, between 1932 and 1935, Miki’s writing focuses on the importance of myth as a manifestation of the historical consciousness during periods of social crisis. Thus, myth, as a form of knowledge tied to the most fundamental ontological level of human existence (that Miki calls ‘fact’), was able to serve as an operationalization of social change.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49238866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Mindfulness and attention: Towards a phenomenology of mindfulness as the feeling of being tuned in 正念和注意力:正念现象学的研究方向是被调谐的感觉
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2022-01-31 DOI: 10.1080/09552367.2022.2031015
Erol Čopelj
{"title":"Mindfulness and attention: Towards a phenomenology of mindfulness as the feeling of being tuned in","authors":"Erol Čopelj","doi":"10.1080/09552367.2022.2031015","DOIUrl":"https://doi.org/10.1080/09552367.2022.2031015","url":null,"abstract":"ABSTRACT There is a consensus in the contemporary literature that mindfulness is a kind of attention. From here the literature divides into two opposing camps:the ‘Quietists’ and the ‘Cognitivists’. For the Quietists mindfulness is ‘bare attention’: the kind of attention that remains when all higher-order mental activity is suspended. For the Cognitivists, by contrast, mindfulness is a kind of retentive attention that brings into play specific kinds of cognitive processes . Through a critical analysis of the contemporary literature this essay will try to establish that the common assumption is mistaken, and that mindfulness cannot be identified with any kind of attention. It will be argued that we get much closer to the true nature of mindfulness if we conceive of it as an example of what Matthew Ratcliffe has called ‘feeling of being’ . Mindfulness is the feeling of being tuned in to the intrinsic intelligibility of the things themselves.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43661370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
A neglected interpretation of Avicenna’s theory of God’s knowledge of particulars 对阿维森纳关于上帝对细节的知识的理论的一个被忽视的解释
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2022-01-05 DOI: 10.1080/09552367.2022.2004494
Amirhossein Zadyousefi
{"title":"A neglected interpretation of Avicenna’s theory of God’s knowledge of particulars","authors":"Amirhossein Zadyousefi","doi":"10.1080/09552367.2022.2004494","DOIUrl":"https://doi.org/10.1080/09552367.2022.2004494","url":null,"abstract":"ABSTRACT It seems Avicenna’s passages regarding God’s knowledge of particulars are susceptible of being given two different types of interpretation. The main difference between these two accounts of his theory concerning God’s knowledge of particulars is that one of them, which I call the Neglected Interpretation, appeals to some metaphysical entities as the proxies of concrete particular objects, which are distinct from God’s essence, to explain God’s knowledge of particulars, while the other type does not. The views of post-Avicennian thinkers like Suhrawardī and Ṭūsī of Avicenna’s account are classifiable under the Neglected Interpretation, as shown by their objections to Avicenna’s theory of God’s knowledge of particulars. This type of interpretation of Avicenna’s theory of God’s knowledge of particulars has been neglected in the secondary English literature on the issue. In this paper, I will present a reconstructed version of this type of interpretation of the Avicennian theory of divine knowledge.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43760746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Confucian philosophy of family: interpretation or justification? 儒家家庭哲学:阐释还是辩护?
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2022-01-03 DOI: 10.1080/09552367.2022.2024346
Yong Li
{"title":"Confucian philosophy of family: interpretation or justification?","authors":"Yong Li","doi":"10.1080/09552367.2022.2024346","DOIUrl":"https://doi.org/10.1080/09552367.2022.2024346","url":null,"abstract":"ABSTRACT During the past decade, Si Xiao, Xianglong Zhang, Xiangcheng Sun and others have proposed a Confucian Philosophy of Family (CPF) movement as a response to issues in contemporary China. These issues include high divorce rates, low birth rates, caring for seniors, and other related issues. This proposal is an attempt to modernize traditional Confucianism and to make it relevant in contemporary China. In this paper I argue that this attempt faces external and internal challenges. The external challenges to CPF include the trademarks of contemporary philosophy, such as the methodological naturalism, epistemic pluralism and ethical individualism. Furthermore, there are three competing readings of CPF, which poses its own internal challenge to CPF. CPF scholars have failed to clarify if they are engaged in a project of interpretation, which is to elaborate the idea of family in the Confucian tradition, or as a project of justification, which is to justify Confucian understanding of family as a universal and objective value.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41537880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Thought-suppression in the Pātañjalayogaśāstra: against Ian Whicher’s interpretation of Patañjali’s yoga Pātañjalayogaśāstra的思想抑制:反对Ian whecher对Patañjali瑜伽的解释
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2021-09-30 DOI: 10.1080/09552367.2021.1983961
Joseph Suk-Hwan Dowd
{"title":"Thought-suppression in the Pātañjalayogaśāstra: against Ian Whicher’s interpretation of Patañjali’s yoga","authors":"Joseph Suk-Hwan Dowd","doi":"10.1080/09552367.2021.1983961","DOIUrl":"https://doi.org/10.1080/09552367.2021.1983961","url":null,"abstract":"ABSTRACT The Pātañjalayogaśāstra (PYŚ) is typically understood to define yoga as thought-suppression. In several publications, Ian Whicher has sought to avoid the conclusion that the PYŚ endorses thought-suppression by proposing that the PYŚ’s definition of yoga refers not to thought-suppression but to liberation from the puruṣa’s misidentification with the mind. I argue that Whicher’s proposal is unsuccessful because the PYŚ portrays thought-suppression as necessary for this liberation.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45463039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Forgetting oneself or personal identity in relation to time and otherness in the Zhuangzi 《庄子》中与时间和他者有关的自我或个人身份的遗忘
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2021-09-30 DOI: 10.1080/09552367.2021.1983959
Youru Wang
{"title":"Forgetting oneself or personal identity in relation to time and otherness in the Zhuangzi","authors":"Youru Wang","doi":"10.1080/09552367.2021.1983959","DOIUrl":"https://doi.org/10.1080/09552367.2021.1983959","url":null,"abstract":"ABSTRACT This article is one of the author’s serial writings to assimilate Ricoeur’s three-fold ethical investigation into various areas of human acts of forgetting, including 1) the therapeutic or pathological area, 2) the pragmatic area, dealing with individual and group’s self-identity in relation to time and otherness, and 3) the more explicitly ethical-political (social and institutional) area, in a wide context. Corresponding to the second area of the Ricoeurian three-fold investigation, this paper probes the ethical dimension of the Zhuangzian forgetfulness of personal identity in relation to time and otherness. It first examines textual materials of the Zhuangzi to navigate on the narrative meanings of forgetting oneself or personal identity, and then delves into three domains of Zhuangzian conception on the forgetting of one’s fixed identity. Finally, it elaborates on the Zhuangzian notion of relational autonomy or agency that underlies the practice of forgetfulness of oneself or personal identity.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41795843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
The inconsistencies in Wang Chong’s Lunheng eliminated in the light of analogical reasoning 运用类比推理法，消除了王充《论衡》中的矛盾之处
IF 0.6 2区 哲学
ASIAN PHILOSOPHY Pub Date : 2021-09-29 DOI: 10.1080/09552367.2021.1983960
Yingjin Xu
{"title":"The inconsistencies in Wang Chong’s Lunheng eliminated in the light of analogical reasoning","authors":"Yingjin Xu","doi":"10.1080/09552367.2021.1983960","DOIUrl":"https://doi.org/10.1080/09552367.2021.1983960","url":null,"abstract":"ABSTRACT To have a coherent picture of Wang Chong’s Lunheng is difficult. Some of Lunheng’s chapters obviously show Wang’s hostility to a large part of the folklore (including the social institutions based on it) and traditional philosophical texts. In some other chapters, however, Wang appears to be more sympathetic to the social institutions related to folk religious beliefs. Esther Sunkyung Klein & Colin Klein attempt to explain this prima facie inconsistency in terms of ‘piecemeal non-reductionism’, which roughly means that Wang would take any testimonial belief for granted until he can find a defeater of such a belief. But this explanation merely depicts Wang as a defeater-seeker rather than a thinker looking for philosophical grounds of his claims in a more positive manner. In contrast, in this paper, I intend to attribute the following epistemological thesis to Wang: A testimonial belief taken from classics or folklore will be judged as unjustified if the knowledge attributor finds a non-negligible defeater of it, and such an attributor would feel more sympathetic to the target belief if it can be at least prima facie justified in the light of analogical reasoning.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2021-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43429255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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