Transforming Anthropology最新文献

筛选
英文 中文
African Diaspora Studies and the Lost Promise of Afrocentrism 非洲流散研究与非洲中心主义的失落前景
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12190
Jemima Pierre
{"title":"African Diaspora Studies and the Lost Promise of Afrocentrism","authors":"Jemima Pierre","doi":"10.1111/traa.12190","DOIUrl":"https://doi.org/10.1111/traa.12190","url":null,"abstract":"contributions of a multigenerational group of Black scholars, who do not all define themselves as anthropologists but make use of anthropological tools, guided by the “faith” that anthropology has “relevance to the liberation of Black people from the devastating consequences of over four centuries of white racism” (Drake, quoted in Walker 1978, 76). As an anthropologist and organizer who was both radicalized and professionalized in the wake of spectacular Black deaths and the ongoing Movement for Black Lives, what I find most generative in this essay is Walker’s insistence that “there is fertile ground for anthropologists to plow that really needs plowing” (Walker 1978, 83). I understand this statement to be an invitation to re-center the goals of Black liberation in Black scholarship, to interrogate the question of what it is that anthropology can materially do for Black people (if anything), and, returning to “The Virtues of Positive Ethnocentrism,” to audaciously love our folks out loud. In two months of quarantine and another two months in the streets, the most hopeful I have felt about the prospects of Black freedom was in those jubilant moments shouting “I love being Black.” Black people are dying, slowly and quickly. We are also always struggling, surviving, loving, and creating the new worlds we envision. As Walker’s scholarship continues to teach us, to be positively ethnocentric, to be one who “gratefully and ecstatically participates in [the] many manifestations of that cultural orientation,” is and must be joyful selfdetermining kin-work (Walker 1991, 24). To imagine oneself as contributing to the liberatory struggles of one’s people is and must be an act of pleasure. To like it, to love it, to be pleased by it, is enough.","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"126 - 129"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12190","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46520904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Valorizing Our Ancestors and Elders: Remembering Ira E. Harrison 纪念我们的祖先和长者:纪念Ira E.Harrison
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12193
F. Harrison
{"title":"Valorizing Our Ancestors and Elders: Remembering Ira E. Harrison","authors":"F. Harrison","doi":"10.1111/traa.12193","DOIUrl":"https://doi.org/10.1111/traa.12193","url":null,"abstract":"Ira Harrison demonstrated his dedication to the Association of Black Anthropologists (ABA) in the various roles he played over time as southern regional representative, president, and archivist. His example encouraged me to become active in the association. As part of the de facto “cabinet” of three presidents (Tony Whitehead, Ira Harrison, and Michael Blakey), I volunteered to edit the newsletter, Notes from the ABA, and organize sessions for AAA meetings. Eventually, I ran for president and won. I found my namesake’s commitment to documenting the history of the ABA and Black anthropologists inspiring. The seminal contributions he made by organizing sessions, writing a brief history of the ABA (I. Harrison 1987), and launching the publication initiative on Black “ancestors and elders” opened the gate for interventions in the history and politics of anthropology. His insistence that Black anthropologists receive the recognition they deserve led him to collaborate with Glenn Jordan (1990), whose essays on St. Clair Drake had a significant impact on our thinking about rehistoricizing anthropology. Jordan was active in the early phases of the work that resulted in AfricanAmerican Pioneers in Anthropology (Harrison and Harrison 1999), a widely read collection that is being expanded for a second edition. After Jordan moved to Wales to do research, he encouraged me to replace him as co-editor. Working together on such an important initiative was the logical thing for Ira and me to do. We both were at the University of Tennessee. My ABA presidency coincided with the first two years I worked there. During that time, the ABA launched Transforming Anthropology (1990) and Decolonizing Anthropology (1991) after building up momentum for them over a few years. Ira and I saw Pioneers as part of a larger decolonizing project (Harrison 1991). Before I moved to Knoxville, I edited a festschrift honoring St. Clair Drake (Harrison 1988). In the introduction, I interrogated the hierarchies that relegated Drake along with Allison Davis, Oliver Cromwell Cox, and W.E.B. Du Bois to an epistemic periphery. A few years later, I co-edited a special issue of Critique of Anthropology that placed Du Bois and the early Black anthropologists he influenced within the discipline’s genealogy (Harrison and Nonini 1992). Those publications allowed me to rehearse ideas that Ira and I adapted for African-American Pioneers. Our cumulative work on Black intellectuals and/ in US anthropology has informed a significant corpus of scholarship. Lee Baker’s (1998) history of anthropology and race has had a tremendous impact. Irma McClaurin (2001) has raised the visibility of Black feminist anthropologists as producers of analysis and theory. Lynn Bolles (2001) has illuminated Black women ancestors’ generative role in making a Black feminist tradition possible in anthropology. My writings have elaborated the parameters for a critical anthropology of anthropology wherein race, gender, and (trans","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"115 - 116"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12193","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46076238","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Unapologetically Dramatic: Faye V. Harrison's Anthro‐Performance Pedagogy 无可辩驳的戏剧:费伊·v·哈里森的人类表演教学法
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12185
Camee Maddox‐Wingfield
{"title":"Unapologetically Dramatic: Faye V. Harrison's Anthro‐Performance Pedagogy","authors":"Camee Maddox‐Wingfield","doi":"10.1111/traa.12185","DOIUrl":"https://doi.org/10.1111/traa.12185","url":null,"abstract":"","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"121 - 122"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12185","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45073807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Good Bye to Mr. ABA! A Personal Tribute to Ira E. Harrison 再见,ABA先生!向艾拉·e·哈里森致敬
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12192
T. Whitehead
{"title":"Good Bye to Mr. ABA! A Personal Tribute to Ira E. Harrison","authors":"T. Whitehead","doi":"10.1111/traa.12192","DOIUrl":"https://doi.org/10.1111/traa.12192","url":null,"abstract":"","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"113 - 114"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12192","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46105123","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Love for My People: Some Reflections on Sheila Walker and Life‐Affirming Anthropology 爱我的人民:关于Sheila Walker和肯定生命人类学的一些思考
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12197
Krystal Strong
{"title":"Love for My People: Some Reflections on Sheila Walker and Life‐Affirming Anthropology","authors":"Krystal Strong","doi":"10.1111/traa.12197","DOIUrl":"https://doi.org/10.1111/traa.12197","url":null,"abstract":"","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"125 - 126"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12197","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47578499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
“Cultural Politics of Black Masculinity”: Edmund T. Gordon and Speaking the Truth in Anthropology “黑人男子气概的文化政治”:埃德蒙·戈登与人类学中的“说真话”
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12189
Keisha‐Khan Y. Perry
{"title":"“Cultural Politics of Black Masculinity”: Edmund T. Gordon and Speaking the Truth in Anthropology","authors":"Keisha‐Khan Y. Perry","doi":"10.1111/traa.12189","DOIUrl":"https://doi.org/10.1111/traa.12189","url":null,"abstract":"","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"131 - 133"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12189","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44353775","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The More Things Change, the More They Stay the Same: Reflections on A. Lynn Bolles's “Telling the Story Straight” 事情越变越不变——对A.Lynn Bolles“直白地讲故事”的思考
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12194
E. Williams
{"title":"The More Things Change, the More They Stay the Same: Reflections on A. Lynn Bolles's “Telling the Story Straight”","authors":"E. Williams","doi":"10.1111/traa.12194","DOIUrl":"https://doi.org/10.1111/traa.12194","url":null,"abstract":"In these troubling and unprecedented times of a global pandemic and epidemic of police violence and misconduct that are simultaneously ravaging Black lives all over the world, it is important to reflect on the impact of A. Lynn Bolles’s 2013 article, “Telling the Story Straight: Black Feminist Intellectual Thought in Anthropology.” Not only did this ground-breaking article have a profound impact on a whole generation of Black feminist anthropologists, but it also paved the way for the #CiteBlackWomen movement. In this article, Bolles emphasizes the need for Black women anthropologists to be “heard, recognized, and valued in terms of their contributions to anthropology and to women and gender studies” (57). She outlines three major problems that have plagued Black women anthropologists: (1) their scholarship is excluded from the canon of anthropology by white feminist anthropologists due to white privilege; (2) they are expected to provide more institutional service, advising, and mentoring than their white counterparts; and (3) their work is often geared more toward activism, which is “not rewarded by the academy’s scheme of what ‘counts’ as scholarly production” (64). This sad state of affairs is even worse when one considers that white women—who make up the majority of the American Anthropological Association’s membership—often do research that focuses on inequalities in various parts of the world, yet they seem unphased by the inequalities that they perpetuate in the discipline with their Black women colleagues. Ultimately, as I reflect on the impact of this article as we approach the fiftieth anniversary of the Association of Black Anthropologists (ABA), I am struck by how, as the old adage goes, “the more things change, the more they stay the same.” Black women scholars who want to reach beyond the ivory tower must take on the double duty of producing their scholarship for both popular audiences and the academy. Although this does constitute extra labor, it also means that Black feminist anthropologists are leading the way in terms of doing public, engaged anthropology that connects with a wider interdisciplinary audience. Bolles points out that even when Black feminist anthropologists do publish, “their works fail to be adequately recognized and cited by anthropologists, including those who count as allies and colleagues” (66). The fact that we cannot even count on our allies and colleagues to cite us is what hurts the most. Bolles provides evidence for this claim by assessing foundational volumes in feminist anthropology in terms of their inclusion of Black feminist anthropologists. Initially, Bolles said that there was only one Black woman contributor between the two volumes, Toward an Anthropology of Women (Rapp 1975) and Women, Culture and Society (Lamphere and Rosaldo 1974). However, in personal conversation before our Cite Black Women Roundtable at the National Women’s Studies Association conference in 2018, Bolles said that she was m","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"135-137"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12194","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47859318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
From Boas to Black Power: Racism, Liberalism, and American AnthropologyMarkAnderson. Stanford, CA: Stanford University Press, 2019. ix + 262 pp. (Cloth US$90, Paper $28.00, E‐Book $15.12) 从鲍亚士到黑人权力:种族主义、自由主义与美国人类学加州斯坦福:斯坦福大学出版社,2019。ix + 262页(布$90,纸$28.00,电子书$15.12)
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12181
L. Baker
{"title":"From Boas to Black Power: Racism, Liberalism, and American AnthropologyMarkAnderson. Stanford, CA: Stanford University Press, 2019. ix + 262 pp. (Cloth US$90, Paper $28.00, E‐Book $15.12)","authors":"L. Baker","doi":"10.1111/traa.12181","DOIUrl":"https://doi.org/10.1111/traa.12181","url":null,"abstract":"","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"183-184"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12181","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46695037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
State of the Association of Black Anthropologists 黑人人类学家协会的现况
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12198
Riché J. Daniel Barnes
{"title":"State of the Association of Black Anthropologists","authors":"Riché J. Daniel Barnes","doi":"10.1111/traa.12198","DOIUrl":"https://doi.org/10.1111/traa.12198","url":null,"abstract":"","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"110 - 112"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12198","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46998482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Spatial Dimensions of White Supremacy: Reinventing the Lowcountry Plantation in the Gullah/Geechee Nation 白人至上的空间维度:重塑古拉/吉奇民族的低地种植园
IF 1.4
Transforming Anthropology Pub Date : 2020-10-01 DOI: 10.1111/traa.12184
Melissa D. Hargrove
{"title":"The Spatial Dimensions of White Supremacy: Reinventing the Lowcountry Plantation in the Gullah/Geechee Nation","authors":"Melissa D. Hargrove","doi":"10.1111/traa.12184","DOIUrl":"https://doi.org/10.1111/traa.12184","url":null,"abstract":"Each year, millions flock to the US Lowcountry South in search of the illusory appeal of a bygone era; one that never existed outside the white imagination. The contemporary grand narrative of long defunct plantations, standing as beacons of a once‐held hope that the South would rise again, offers a cultural commentary on the state of racial politics in the United States—connecting the social and discursive practices of white supremacy to contemporary daily operations across an entire geographic region, in ways that illustrate the structural dialectic between capitalism and race‐making.","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"139 - 155"},"PeriodicalIF":1.4,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12184","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42706505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
相关产品
×
本文献相关产品
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信