RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE最新文献_第9页

UNCLES EX MACHINA: FAMILIAL EPIPHANY IN EURIPIDES’ ELECTRA 机械叔:欧里庇得斯的《伊莱克特拉》中的家族顿悟

4区历史学

RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-12-01 DOI: 10.1017/rmu.2016.9

R. Andújar

{"title":"UNCLES EX MACHINA: FAMILIAL EPIPHANY IN EURIPIDES’ ELECTRA","authors":"R. Andújar","doi":"10.1017/rmu.2016.9","DOIUrl":"https://doi.org/10.1017/rmu.2016.9","url":null,"abstract":"At the close of Euripides’ Electra, the Dioscuri suddenly appear ‘on high’ to their distraught niece and nephew, who have just killed their mother, the divine twins’ mortal sister. This is in fact the second longest extant deus ex machina (after the final scene in Hippolytus), and the only scene in which a tragedian attempts to resolve directly the aftermath of the matricide. In this article, I argue that Castor's and Polydeuces’ sudden apparition to Orestes and Electra constitutes a specialised point of intersection between the mortal and immortal realms in Greek tragedy: familial epiphany, an appearance by a god who has an especially intimate relationship with those on stage. Euripides’ focus on the familial divine as a category accentuates various contradictions inherent to both ancient Greek theology and dramaturgy. The Dioscuri are a living paradox, ambiguously traversing the space between dead heroes and gods, managing at the same time to occupy both. They oscillate uniquely between the mortal and immortal worlds, as different sources assign different fathers to each brother, and others speak of each one possessing divinity on alternate days. As I propose, the epiphany of these ambiguous brothers crystallises the problem of the gods’ physical presence in drama. Tragedy is the arena in which gods burst suddenly into the mortal realm, decisively and irrevocably altering human action. The physical divine thus tends to be both marginal and directorial, tasked with reining in the plot or directing its future course. The appearance of the familial divine, on the other hand, can in fact obscure the resolution and future direction of a play, undermining the authority of the tragic gods. In the specific case of Electra, I contend that the involvement of the Dioscuri, who are Electra's and Orestes’ maternal uncles, produces a sense of claustrophobia at the close of the play, which simultaneously denies the resolution that is expected from a deus ex machina while also revealing the pessimistic nature of what is typically considered a reassuringly ‘domestic’ and character driven drama.","PeriodicalId":43863,"journal":{"name":"RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE","volume":"26 1","pages":"165 - 191"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77405654","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

RMU volume 45 issue 2 Cover and Front matter RMU第45卷第2期封面和封面

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RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-12-01 DOI: 10.1017/rmu.2016.13

引用次数: 0

MYSTIC RIVER: AUSONIUS' MOSELLA AS AN EPISTEMOLOGICAL REVELATION 神秘之河:作为认识论启示的奥索尼乌斯的摩塞拉

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RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-12-01 DOI: 10.1017/rmu.2016.12

J. Hernández Lobato

引用次数: 1

IN HER OWN WORDS: THE SEMANTICS OF FEMALE AUTHORSHIP IN ANCIENT GREECE, FROM SAPPHO TO NOSSIS 1 用她自己的话说:古希腊女性作者身份的语义，从萨福到诺西斯

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RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-12-01 DOI: 10.1017/rmu.2016.8

E. Hauser

引用次数: 7

RMU volume 45 issue 2 Cover and Back matter RMU第45卷第2期封面和封底

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RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-12-01 DOI: 10.1017/rmu.2016.14

引用次数: 0

REWRITING ROME: TOPOGRAPHY, ETYMOLOGY AND HISTORY IN VARRO DE LINGVA LATINA 5 AND PROPERTIUS ELEGIES 4 改写罗马:拉丁瓦罗的地形、词源和历史5和优美的挽歌4

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RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-12-01 DOI: 10.1017/rmu.2016.10

Carolyn Macdonald

{"title":"REWRITING ROME: TOPOGRAPHY, ETYMOLOGY AND HISTORY IN VARRO DE LINGVA LATINA 5 AND PROPERTIUS ELEGIES 4","authors":"Carolyn Macdonald","doi":"10.1017/rmu.2016.10","DOIUrl":"https://doi.org/10.1017/rmu.2016.10","url":null,"abstract":"sunt…ista, Varro; nam nos in nostra urbe peregrinantis errantisque tamquam hospites tui libri quasi domum reduxerunt, ut possemus aliquando qui et ubi essemus agnoscere. (Cic. Acad. 1.3.9) What you say is true, Varro; for we were wandering and straying about, like foreigners in our own city, and your books, as it were, led us back home, so that we could see at last who and where we were. With its memorable image of the Antiquitates guiding home a Roman populace estranged from Rome, Cicero's compliment to Varro epitomises the Roman tendency to intertwine historical knowledge and the urban landscape. In the profusion of scholarship on Roman topography and memory, this tendency has become something of a topos in its own right. In her seminal monograph Writing Rome, for example, Catharine Edwards proposes that, ‘topography, for Romans, perhaps played a greater role than chronology for making sense of the past…places became vehicles for a kind of non-sequential history’. Straying about like foreigners in their own city, however, Cicero's lost Romans remind us that the city's history was not immanent in its hills and valleys, monuments and marketplaces. On the contrary, like any other, Rome's mnemonic topography was a work in process, constituted in ‘the persistent return to history, the systematic unearthing of ruins, the conscientious recovery of traditions, and…the reactivation of an inherited past’.","PeriodicalId":43863,"journal":{"name":"RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE","volume":"12 1","pages":"192 - 212"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75912514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 15

AN EMBODIED READING OF EPIPHANIES IN AELIUS ARISTIDES’ SACRED TALES 对埃利乌斯·阿里斯蒂德神圣故事中顿悟的具体解读

4区历史学

RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-10-01 DOI: 10.1017/rmu.2016.11

A. Tagliabue

引用次数: 5

THE DISEASE OF MORTALITY IN HESIOD'S THEOGONY: PROMETHEUS, HERAKLES, AND THE INVENTION OF KLEOS 赫西奥德神制中的死亡之病:普罗米修斯、赫拉克勒斯和克勒斯的发明

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RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-05-06 DOI: 10.1017/rmu.2016.1

Melissa Mueller

引用次数: 3

SEEING DEMONS: AUTOPSY IN MAXIMUS OF TYRE'S ORATION 9 AND ITS ABSENCE IN APULEIUS’ ON THE GOD OF SOCRATES 看见恶魔:提尔演说的马克西姆斯的解剖，以及阿普列乌斯论苏格拉底之神的缺失

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RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-05-06 DOI: 10.1017/rmu.2016.4

Geoffrey C. Benson

{"title":"SEEING DEMONS: AUTOPSY IN MAXIMUS OF TYRE'S ORATION 9 AND ITS ABSENCE IN APULEIUS’ ON THE GOD OF SOCRATES","authors":"Geoffrey C. Benson","doi":"10.1017/rmu.2016.4","DOIUrl":"https://doi.org/10.1017/rmu.2016.4","url":null,"abstract":"Apuleius’ On the God of Socrates (De Deo Socratis), a lecture on Platonic demonology and Socrates’ daimonion that dates to the second half of the second century CE, is a critical work in the assessment of Apuleius’ Platonism, but it also should play a larger role in our reconstruction of his public image than it has. This popular philosophical lecture focuses on the same theme as two Greek works from roughly the same time period: Plutarch's dialogue On the Daimonion of Socrates (περὶ τοῦ Σωϰράτους δαιμονίου) and Maximus of Tyre's Orations 8-9 (Διαλέξεις). Discussion of On the God of Socrates has centered on its relationship with these other texts, with the aim of comparing Apuleius’ argument about daimones with Plutarch's and Maximus’. The consensus view is that Plutarch's treatment of demonology has little in common with Apuleius’ (I present further evidence supporting the consensus near the end of this essay). On the other hand, many scholars assert Apuleius’ closest Greek model is Maximus of Tyre, a sophist with a Platonic orientation who wrote forty-one brief lectures on ethics and other philosophical subjects in the second century CE.","PeriodicalId":43863,"journal":{"name":"RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE","volume":"10 1","pages":"102 - 131"},"PeriodicalIF":0.0,"publicationDate":"2016-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91019352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 11

‘UNBOUNDED VIEWS’: INCOMPLETE EKPHRASIS AND THE VISUAL IMAGINATION IN VIRGIL “无界视野”:维吉尔的不完整用词与视觉想象

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RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2016-05-06 DOI: 10.1017/rmu.2016.3

Raymond Kania

引用次数: 27