{"title":"Language contact across ethnic boundaries","authors":"R. Faquire","doi":"10.1075/japc.00089.faq","DOIUrl":"https://doi.org/10.1075/japc.00089.faq","url":null,"abstract":"\u0000Throughout antiquity, the Chittagong Hill Tract was a sparsely populated region. This population increased with the immigration of different speech communities, thus changing its linguistic mosaic, and creating conditions for language contact between vernacular Bangla and between its ancestral Indo-Aryan variety Pali, the superstrate, and the Tibeto-Burman variety, the substratum. In the changing language contact situation, language contact involved various phenomena, such as language maintenance, the creation of new contact languages, i.e. pidgins and creoles as well as the acquisition and integration into a dominant L2. Through this language contact, the processes of language contact have had particular linguistic, social, and political outcomes that have shaped the region. The linguistic outcomes include lexical borrowing, calquing, and structural convergence, as well as the creation of a new contact language combining both the Indo-Aryan vernacular and Tibeto-Burman vernacular. This paper discusses these outcomes, and describes that changes in the social and political makeup of the region have ultimately led to language change. The study argues that linguistic change appears at present in several ways: The lexical makeup, phraseology and syntactic structure of Indo-Aryan varieties spoken by the Tibeto-Burman speech communities; pidgins including Chakma and Tanchangya which have emerged from contact between the Indo-Aryan variety and the Arakanese vernacular; a Tibeto-Burman pidgin which has emerged from contact between the superstrata Marma and the substrates Chak, Khumi, and Kheyang, which are spoken by the Marma, Chak, Khumi, and Kheyang ethnicities. Ultimately, the study presents that these social and linguistic outcomes have manifested themselves in the form of bilingualism and so code-mixing, and where the political outcomes of language contact have forged the political makeup of the Chittagong Hill Tract to bring the region to become one part of the larger political superstructure of Bangladesh.","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47506975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Malay, in the shadows","authors":"Michael Hadzantonis","doi":"10.1075/japc.00084.had","DOIUrl":"https://doi.org/10.1075/japc.00084.had","url":null,"abstract":"\u0000 Wayang Kulit performance, the art of shadow puppetry, has long embodied and conveyed political and secular voice throughout South and Southeast Asia, significant for the maintenance of cultural heritage. Throughout Malaysia’s modern history, Wayang as a dominant medium of education has mediated shifts in language ideologies and socialization, to the extent where changes to the Wayang correlate highly with changes to the Malay language. In the 1980s, the Malaysian government sought to attack and hence curtail Wayang performance, and to obscure its lineage, claiming that the Wayang defiles Islam and Malaysia as an Islamic state. The government sought to discontinue the Wayang, or at least to alter it significantly, and to persecute its adherents. With its attempts to mobilize the economy through neoliberal politics and the adoption of new non-poetic language registers, the Malaysian government altered Malaysian vernacular, cultural practices, and ideologies. Yet, little scholarly work, particularly through an Anthropological lens, has discussed the correlations and influences to these shifts.\u0000 This paper addresses the significance of Wayang Kulit to the Malay language, that is, its contiguity with standardized language and vernacular, its semiotic complexities during performance and in larger society, and its junctures with Malaysian politics. The study unearths changes in the Wayang, its stylizations, symbolisms and performativities, in the latter 20th century, where these changes have aligned with cultural and language shifts, yet which the government has legitimated as pro Islamic and neoliberal. The data set includes a multi year ethnography of the Wayang, and a corpus of discussions, documentations, and scripts of Wayang performances and narratives.","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45762553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Communicating time, place, and history","authors":"Susan Needham, Karen Quintiliani","doi":"10.1075/japc.00082.nee","DOIUrl":"https://doi.org/10.1075/japc.00082.nee","url":null,"abstract":"\u0000\u0000 Prolung Khmer (ព្រលឹងខ្មែរ, meaning “Khmer Soul” or “Khmer Spirit”), is a culturally salient ideological discourse found in modern Cambodian culture in the homeland and the diaspora. Prolung Khmer draws on symbols and practices from Cambodia’s 2000-year cultural heritage, linking Khmer history, religion, language, the arts, and socio-political relationships in an essentialized ideology of Khmer culture. Using a genealogical analysis, this article traces the historical development of Prolung Khmer from earliest times to the present with examples from Cambodia and the diaspora. We argue that through its use, Prolung Khmer delineates, historicizes, and naturalizes what it means to be Khmer in the homeland and the diaspora.","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45642539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Chinese and Japanese ‘laughter’ onomatopoeia","authors":"Xia Yihui","doi":"10.1075/japc.00085.yih","DOIUrl":"https://doi.org/10.1075/japc.00085.yih","url":null,"abstract":"\u0000This study documents onomatopoeia of laughter in Chinese comics and their Japanese translations, by comparing the translation of Chinese laughter onomatopoeia into Japanese laughter onomatopoeia and then by observing and analyzing the sentence-ending particle. The study ultimately seeks to examine the similarities and differences between two languages as their laughter onomatopoeia discourse markers. The results indicate that the onomatopoeia of laughter appears in both languages to describe social and aggressive laughter through discourse markers that advance the flow of conversation. In Chinese face threatening contexts, speakers generally use the onomatopoeia of laughter, where in the Japanese context, speakers largely resort to using a sentence-ending particle, and in the process to alleviate embarrassment.","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43147060","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Language contact and areal convergence in North Asia","authors":"A. Nefedov, E. Kotorova","doi":"10.1075/japc.00086.nef","DOIUrl":"https://doi.org/10.1075/japc.00086.nef","url":null,"abstract":"\u0000 Ket is the sole surviving member of the Yeniseian language family, spoken in the central part of North Asia. This\u0000 large territory is also home to other language families: Samoyedic, Ob-Ugric, Tungusic, and Turkic. Apart from Yeniseian, which\u0000 are strikingly unique, all language groups in the area conform to a common typological profile. Subsequent to contact over several\u0000 hundred years, many of the core grammatical features that distinguish Yeniseian from the other language families have undergone a\u0000 ‘typological accommodation,’ a phenomenon most prominent in Modern Ket, to mimic the dominant language type in the area. The\u0000 present article aims to provide an overview of some ways in which typological accommodation has affected the phonemic tones and\u0000 nominal and verbal morphology in Modern Ket, and to show that this peculiar phenomenon is also attested at the syntactic level in\u0000 formation of adverbial and relative clauses. As such, the paper presents that the phonemic and morphological structures of Modern\u0000 Ket uniquely position the language for discourse and communication. Here, its speakers deploy these communicative devices,\u0000 specifically designed followed extended contact with other languages, as representative of their language community.","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43265178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gendering prosody in communication","authors":"Zuzana Pospěchová","doi":"10.1075/japc.00087.pos","DOIUrl":"https://doi.org/10.1075/japc.00087.pos","url":null,"abstract":"\u0000The study focuses on the prosody of Standard Chinese in communication in correlation with gender of speakers. In the field of Standard Chinese prosody is built on the research work done by Oldřich Švarný, who established the system of prosodic transcription and analysis. The connection with the gender of the speakers is completely new and unique. This article uses results of the analysis of SC language corpus transcribed by prosodic transcription and endeavour to find a connection between obtained results and gendered influences on prosodic (suprasegmental) level of language. Basic prosodic phenomena observed here are prosodic word syllable number, speech rate, syllable accentual prominence and the frequency of rhythmic sequence types. The results clearly show there is a connection between gender of the speaker and the prosodic realization of his/her speech.","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48980973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of Kong (2019): Oral Histories of Older Gay Men in Hong Kong: Unspoken but Unforgotten","authors":"Chao Lu","doi":"10.1075/japc.00091.lu","DOIUrl":"https://doi.org/10.1075/japc.00091.lu","url":null,"abstract":"","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44560720","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Transmission of gender ideology through family discourse","authors":"M. Imamura, Elizabeth Dow, Naoko Uehara","doi":"10.1075/japc.00077.ima","DOIUrl":"https://doi.org/10.1075/japc.00077.ima","url":null,"abstract":"\u0000Informed by the social cognitive theory of co-orientation, this qualitative study explored the impact of family and social discourse on women’s motherhood and professional identities through semi-structured, in-depth interviews with 13 Japanese women born in the decade before and after the Japanese Equal Employment Opportunity Law was established in 1986. Overall, the interviews revealed two lifestyle categories – semi-traditional and modern. Specifically, the interviews revealed that women in the semi-traditional and modern categories enacted some form of change in their gender ideology and that women in the modern category experienced more dialogue-based communication and equal power dynamic with their husbands compared to women in the semi-traditional category in which they experienced one-way communication and a greater power differential with husbands. Informed by the literature on cultural values, the findings from this study conclude that Japanese women’s empowerment is built not by resistance to oppression but by conquering the over-taxation.","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45585831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of Chan (2021): The politics of dating apps: Gender, sexuality, and emergent publics in urban China","authors":"Lok Tung Chui","doi":"10.1075/japc.00093.chu","DOIUrl":"https://doi.org/10.1075/japc.00093.chu","url":null,"abstract":"","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47187631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Coming out for another","authors":"Ping Wang","doi":"10.1075/japc.00092.wan","DOIUrl":"https://doi.org/10.1075/japc.00092.wan","url":null,"abstract":"\u0000This study adopts three-level narrative positioning to analyze the construction of the closet and integrate the identity- and desired-centered approaches to language and sexuality. In two coming-out narratives, the same-sex desiring Indian immigrants in the U.S. portray their heterosexually married counterparts as ‘deceiving and hiding’. In their recounts (level 1), the narrators position themselves opposite these story characters to create an ‘open and honest’ self. In the interaction (level 2), they evoke shared cultural knowledge with the interviewer regarding the pressure from family. Against the socio-historical context (level 3), the narrators’ outness is accentuated through such authenticating conditions as one’s marital status and nationality. Such coming-out binarism reinforces a normativity that validates ‘out’ homosexuality while/by discrediting its ‘closeted’ form. The theoretical integration highlights the interviewer’s role in coming-out research and illustrates the exclusionary force of coming out that reconfigures same-sex desires into hierarchized, intelligible sexual identities.","PeriodicalId":43807,"journal":{"name":"Journal of Asian Pacific Communication","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48124422","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
