Lived Religion in the Ancient Mediterranean World最新文献

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Introduction to Section 3 第3部分简介
Lived Religion in the Ancient Mediterranean World Pub Date : 2020-04-06 DOI: 10.1515/9783110557596-016
Valentino Gasparini
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引用次数: 0
(Re-)modelling religious experience: some experiments with hymnic form in the imperial period (再)塑造宗教体验:帝国时期诗歌形式的一些实验
Lived Religion in the Ancient Mediterranean World Pub Date : 2020-04-06 DOI: 10.1515/9783110557596-003
R. Gordon
{"title":"(Re-)modelling religious experience: some experiments with hymnic form in the imperial period","authors":"R. Gordon","doi":"10.1515/9783110557596-003","DOIUrl":"https://doi.org/10.1515/9783110557596-003","url":null,"abstract":"Religious experience has been the topic of many different theoretical approaches. This paper starts from the premise that subjective individual experience is communicable only in terms of locally-available schemes, primarily linguistic, and thus ignores somatic signs such as ecstasy or frenzy. In the case of GrecoRoman Antiquity, this involves recourse to literary sources. The paper uses three Greek hymns of the imperial period, all of them experimental by comparison with “classical”models, to infer what we may call requisite rather than subjective experiences on the part of audiences. The hymns chosen are Mesomedes’ Hymn to Isis (no. 6 Regenauer), the Orphic hymn to the Nymphs (no. 51 Ricciardelli) and the hymn to “Apollo” in PGrMag VI 30–38. The suggestion is that rhetorical analysis enables us to gain a mediated idea of the contrasting responses ideally evoked in the course of ritualized performance. 1 Religious experience Until the 1980s, the dominant terms in which religious experience was discussed were subjectivist and attributivist/attributional. At any rate in the field of religious studies, this was largely due to the dual influence of Schleiermacher’s evangelical Protestant intuitionism and William James’ asymmetrical opposition between institutional and personal religion (cf. Proudfoot 1985, 9–40; 155–189); more recently, however, to social psychology (e.g. Hood 1995) and the various forms of phenomenology (Martin 2016, 526–528). Thanks to its simplicity, Rodney Stark’s fourfold typology of religious experience, confirming, responsive, ecstatic and revelational, has been, and continues to be, influential (Stark 1965, cf. 1999). Resistance arose from two sides, cultural anthropology and the linguistic turn. Already in 1961 Godfrey Lienhardt, a pupil of Evans-Pritchard at Oxford, entitled his account of Dinka religion Divinity and Experience, which among other things tackled the issue 1 For a highly critical account of the influence of phenomenology on religious studies, particularly Rudolf Otto, G. van der Leeuw, Wach and Eliade, see Murphy 2010. Rappaport 1999, 391–395 (on Ultimate Sacred Postulates) reads to me like an attempt to save this sort of evaluative intuitionism. Open Access. ©2020 Richard L. Gordon, published by De Gruyter. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. https://doi.org/10.1515/9783110557596-003 of how to represent the self-knowledge of a culture that not only had no conception of “mind” but no very clear ontology of divinity (1961, 147–170). Nevertheless, he argued persuasively that the Dinkas’ “Powers” can be understood as images of complex experiences within their specific life-world. “With this knowledge, this separation of a subject and an object in experience, there arises for them also the possibility of creating a form of experience they desire, and of freeing themselves symbolically from what they must otherwise passively endure” (Li","PeriodicalId":437096,"journal":{"name":"Lived Religion in the Ancient Mediterranean World","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134584861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Kyrios and despotes: addresses to deities and religious experiences 基里奥斯和暴君:对神灵和宗教经历的称呼
Lived Religion in the Ancient Mediterranean World Pub Date : 2020-04-06 DOI: 10.1515/9783110557596-006
Nicole Belayche
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引用次数: 2
Experiencing curses: neurobehavioral traits of ritual and spatiality in the Roman Empire 体验诅咒:罗马帝国仪式和空间性的神经行为特征
Lived Religion in the Ancient Mediterranean World Pub Date : 2020-04-06 DOI: 10.1515/9783110557596-009
I. Salvo
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引用次数: 0
Hand in hand: rethinking anatomical votives as material things 手拉手:重新思考解剖学上的祈愿作为物质的东西
Lived Religion in the Ancient Mediterranean World Pub Date : 2020-04-06 DOI: 10.1515/9783110557596-012
E. Graham
{"title":"Hand in hand: rethinking anatomical votives as material things","authors":"E. Graham","doi":"10.1515/9783110557596-012","DOIUrl":"https://doi.org/10.1515/9783110557596-012","url":null,"abstract":"Religious experience in ancient Italy was intimately connected with the production, manipulation, veneration, and discarding of material objects. This chapter argues that for a fuller understanding of lived religion it is necessary to approach these objects as more than the mere material or visual expression of otherwise intangible concepts. It consequently explores the affective relations between things, particularly how objects and human bodies assemble in order to produce lived religious experience and religious knowledge. Taking votive terracotta models of hands from mid-Republican Italy as a case study, this chapter adopts a broadly new materialist approach to the examination of anatomical votives, focusing on the tripartite affectivity of these offerings as objects manipulated in the moment of ritual, as material things, and as bodily proxies.","PeriodicalId":437096,"journal":{"name":"Lived Religion in the Ancient Mediterranean World","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128800061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Introduction to Section 2 第2部分简介
Lived Religion in the Ancient Mediterranean World Pub Date : 2020-04-06 DOI: 10.1515/9783110557596-011
Anna K Rieger
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引用次数: 0
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