{"title":"Forgotten Witnesses: The Illustrations of Ms Escorial, I.I.3 and the Dispute over the Biblias Romanceadas","authors":"R. M. Rodríguez Porto","doi":"10.1163/9789004401792_007","DOIUrl":"https://doi.org/10.1163/9789004401792_007","url":null,"abstract":"","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"141 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124065642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Brighter Side of Medieval Christian-Jewish Polemical Encounters: Transfer of Medical Knowledge in the Midi (Twelfth–Fourteenth Centuries)","authors":"Gad Freudenthal","doi":"10.1163/9789004401792_004","DOIUrl":"https://doi.org/10.1163/9789004401792_004","url":null,"abstract":"","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116008943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Spirit of the Letter: The Hebrew Inscription in Bermejo’s Piedat Revisited","authors":"Yonatan Glazer-Eytan","doi":"10.1163/15700674-12340018","DOIUrl":"https://doi.org/10.1163/15700674-12340018","url":null,"abstract":"\u0000The Hebrew inscription in the Piedat attributed to Bartolomé Bermejo is usually viewed in relation to the possible involvement of conversos in the painting. Offering a broader exploration of the local setting as well as the visual and textual models available to Bermejo, this article goes beyond a narrow converso interpretation and situates the inscription within two different contexts: an environment of growing Christian interest in Hebraic knowledge and an Aragonese artistic experimentation with the iconography of the Man of Sorrows.","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124521166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","authors":"Mercedes García-Arenal, G. Wiegers","doi":"10.1163/15700674-12340014","DOIUrl":"https://doi.org/10.1163/15700674-12340014","url":null,"abstract":"This book discusses the “long fifteenth century” in Iberian history, between the 1391 pogroms and the forced conversions of Aragonese Muslims in 1526, a period characterized by persecutions, conversions and social violence, on the one hand, and cultural exchange, on the other. It was a historical moment of unstable religious ideas and identities, before the rigid turn taken by Spanish Catholicism by the middle of the sixteenth century; a period in which the physical and symbolic borders separating the three religions were transformed and redefined but still remained extraordinarily porous. The collection argues that the aggressive tone of many polemical texts has until now blinded historiography to the interconnected nature of social and cultural intimacy, above all in dialogue and cultural transfer in later medieval Iberia.","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127428891","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Better Muslim or Jew? The Controversy around Conversion across Minorities in Fifteenth-Century Castile","authors":"A. Echevarría","doi":"10.1163/15700674-12340017","DOIUrl":"https://doi.org/10.1163/15700674-12340017","url":null,"abstract":"\u0000This article presents the Responsio in quaestione de muliere sarracena transeunte ad statum et ritum iudaicum (1451) by Alonso Fernández de Madrigal, “El Tostado” (1410–55), as a rich source for the study of conversion across minority groups. A trial conducted before the archbishop of Toledo concerning a Muslim woman turned Jew by her lover in Talavera de la Reina (Spain) caused a scandal in Christian society. As one of the most outstanding legal scholars at the University of Salamanca, Madrigal established the right of the archbishop of Toledo to judge an issue involving the two minorities and decided in favor of the woman returning to her faith of origin, instead of imposing the death penalty. While conversion superseded issues of illicit sexual relations, gender acted as a mitigating circumstance. This article will also consider how the three communities contributed to the survival of “cohabitation,” defined by Madrigal as social peace, and the preservation of the status of the different religions living together in Castile.","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131717801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Rabbi and the Mancebo: Arévalo and the Location of Affinities in the Fifteenth Century","authors":"E. Gutwirth","doi":"10.1163/15700674-12340021","DOIUrl":"https://doi.org/10.1163/15700674-12340021","url":null,"abstract":"\u0000The background to this paper is the difference between occasionally atemporal and multinational approaches and local, historical approaches to religious ideas and encounters. The chosen example is that of two authors from one town (Arévalo) and one historical moment (fifteenth-century Castile). The article attempts firstly to identify stylistic, rhetorical, and literary elements in the historiographic traditions about the reputation of the town. Secondly it points to the changes in the status of the town in the late Middle Ages that affected Christians, Muslims, and Jews. Thirdly, after identifying certain tendencies in the writings of the two authors from the town, one Muslim (known as the Mancebo de Arévalo) and the other Jewish, Rabbi Yosef ibn Ṣaddiq de Arévalo, it searches for affinities and common elements in their attitudes.","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130460850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Christian Polemic to a Jewish-Converso Dialogue","authors":"Yosi Yisraeli","doi":"10.1163/15700674-12340020","DOIUrl":"https://doi.org/10.1163/15700674-12340020","url":null,"abstract":"\u0000This article presents a new reading of the polemical strategies and arguments embodied in the “anti-Jewish” tractate by the converted bishop of Burgos, Pablo de Santa María (c.1352–1435), the Scrutinium scripturarum (c.1432). It suggests the Scrutinium reflected a unique polemical dynamic that emerged between converts and Jews following the mass conversions of 1391 and the early fifteenth century, regarding the spiritual assimilation of converts to their new faith. Grappling with the new challenges faced by converts, the Scrutinium articulated a Christian approach toward rabbinic traditions and Jewish skepticism that differed dramatically from the scholastic–polemical traditions that were employed at the disputation of Tortosa. Its introduction of rabbinic esotericism provided its Latin-reading audience new historical and theological grounds for the integration of rabbinic authority within Christian scholarship and history. In doing so, it embodied what could be considered a distinct “converso voice,” which challenged the customary religious boundaries between Judaism and Christianity.","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129088734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Apologetic Glosses—Venues for Encounters: Annotations on Abraham in the Latin Translations of the Qurʾān","authors":"K. Starczewska","doi":"10.1163/15700674-12340023","DOIUrl":"https://doi.org/10.1163/15700674-12340023","url":null,"abstract":"\u0000The aim of this article is to present a set of glosses to the Qurʾān written by the sixteenth-century Spanish convert Juan Gabriel and to analyze them in the context of apologetic argumentation. The glosses come from a translation commissioned by Egidio da Viterbo (1518). I present here the index of topics covered by the glosses and argue for their conciliatory character. I also select glosses that focus on the identity of Abraham and compare them with annotations that appear in other Latin translations of the Qurʾān. The conclusion of this study is that, although there was a tradition in Latin Europe of glossing the Qurʾān in particular places, for example in passages where biblical figures are mentioned, Juan Gabriel used this tradition to present Islam as compatible with Christianity rather than a heresy.","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131564448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Virus in the Language: Alonso De Cartagena’s Deconstruction of the “Limpieza De Sangre” in Defensorium Unitatis Christianae (1450)","authors":"Mara Giordano","doi":"10.1163/15700674-12340022","DOIUrl":"https://doi.org/10.1163/15700674-12340022","url":null,"abstract":"\u0000This paper analyzes a little-studied aspect of Bishop Alonso de Cartagena (1485–56): that of a theologian embroiled in a polemic dispute with Pero Sarmiento and Marcos García de Mora, organizers of the Toledan anti-converso riots of 1449. In this dispute, Cartagena demonstrates a formidable dialectic force, which he develops in his treatise Defensorium Unitatis Christianae. His theological discourse would become a battleground in which, Bible in hand, he revealed the belligerent, irrational and, at the same time, ideological and heretical nature of his adversaries’ arguments.\u0000Cartagena represents the critical conscience of the conversos of his time and epitomizes an ambitious and valiant Christian humanism in his attempt to save the unity of Christian society from the cultural and social rift the Toledan crisis clearly embodied. His originality lies in having understood the importance of language as a medium and, therefore, the need to neutralize the “virus” inside it: the preconceived and artificial conceptions that the Toledo rebels had of conversos.\u0000Furthermore, his assertion that the papacy should maintain full control of the punishment of heretics led him to suggest repeatedly to John II of Castile that matters of faith did not concern the civil authorities.\u0000His role as a theologian reveals itself in his decisive contribution to the expression of a new religious identity: that of the conversos, who thanks to him, began to familiarize themselves with theological concepts such as justification by faith and works such as the Beneficium Christi, which would later play a role in the Spanish and European religious crisis of the sixteenth century.","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129642997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ne De Fide Presumant Disputare: Legal Regulations of Interreligious Debate and Disputation in the Middle Ages","authors":"J. Tolan","doi":"10.1163/15700674-12340015","DOIUrl":"https://doi.org/10.1163/15700674-12340015","url":null,"abstract":"\u0000On March 4th, 1233, in his bull Sufficere debuerat perfidie Iudeorum, Pope Gregory IX complains to the bishops and archbishops of Germany of the many “perfidies” of the German Jews, including their “blasphemies” against the Christian religion, which, he fears, may have an ill effect on Christians, particularly converts from Judaism. He orders the bishops to prohibit Jews from presuming to dispute with Christians and to prevent Christians from participating in such disputations through ecclesiastical censure.\u0000Gregory clearly thought that it was dangerous to allow informal discussions or debates about religion between Jews and Christian laymen. At the same time, he was instrumental in the promotion of the two new mendicant orders and in the encouragement of their missionary efforts towards Jews (and to a lesser extent Muslims). Over the course of the thirteenth and fourteenth centuries, the Dominicans in particular became specialists of religious disputation. Laymen were increasingly discouraged or prohibited from engaging in such disputation by both ecclesiastical and royal legislation.\u0000This article will examine several key texts involving the dangers of interreligious debate and discussion in the Middle Ages from the perspective of Christian authorities (ecclesiastical, royal or other). Various authors, from Tertullian to Joinville, expressed misgiving about the effects such debate could have on Christian participants and bystanders, and various medieval legal texts, civil and canon, sought to limit or prohibit such debate.","PeriodicalId":436891,"journal":{"name":"Interreligious Encounters in Polemics between Christians, Jews, and Muslims in Iberia and Beyond","volume":"279 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126017419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}