从基督教的论战到犹太教徒的对话

Yosi Yisraeli
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引用次数: 4

摘要

这篇文章提出了一个新的阅读的辩论策略和论据体现在“反犹太人”的布尔戈斯主教,巴勃罗·德·桑塔María (c.1352-1435),审查scripturarum (c.1432)的牵引。它表明,审查反映了一种独特的辩论动态,这种动态出现在1391年和15世纪初的大规模皈依之后的皈依者和犹太人之间,涉及皈依者对新信仰的精神同化。面对皈依者所面临的新挑战,《审视》清晰地表达了基督教对拉比传统和犹太怀疑主义的态度,这种态度与托尔托萨辩论中所采用的学院派辩论传统截然不同。它对拉比神秘主义的介绍为拉丁读者提供了新的历史和神学基础,将拉比权威整合到基督教学术和历史中。在这样做的过程中,它体现了一种可以被认为是独特的“皈依者的声音”,挑战了犹太教和基督教之间传统的宗教界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Christian Polemic to a Jewish-Converso Dialogue
This article presents a new reading of the polemical strategies and arguments embodied in the “anti-Jewish” tractate by the converted bishop of Burgos, Pablo de Santa María (c.1352–1435), the Scrutinium scripturarum (c.1432). It suggests the Scrutinium reflected a unique polemical dynamic that emerged between converts and Jews following the mass conversions of 1391 and the early fifteenth century, regarding the spiritual assimilation of converts to their new faith. Grappling with the new challenges faced by converts, the Scrutinium articulated a Christian approach toward rabbinic traditions and Jewish skepticism that differed dramatically from the scholastic–polemical traditions that were employed at the disputation of Tortosa. Its introduction of rabbinic esotericism provided its Latin-reading audience new historical and theological grounds for the integration of rabbinic authority within Christian scholarship and history. In doing so, it embodied what could be considered a distinct “converso voice,” which challenged the customary religious boundaries between Judaism and Christianity.
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