{"title":"What Should We Require from an Account of Explanation in Historiography?","authors":"Veli Virmajoki","doi":"10.1163/18722636-12341446","DOIUrl":"https://doi.org/10.1163/18722636-12341446","url":null,"abstract":"In this paper, I explicate desiderata for accounts of explanation in historiography. I argue that a fully developed account of explanation in historiography must explicate many explanation-related notions in order to be satisfactory. In particular, it is not enough that an account defines the basic structure of explanation. In addition, the account of explanation must be able to explicate notions such as minimal explanation, complete explanation, historiographical explanation, explanatory depth, explanatory competition, and explanatory goal. Moreover, the account should also tell how explananda can be chosen in a motivated way. Furthermore, the account should be able to clarify notions that are closely connected with explanation such as historical contingency. Finally, it is important that the account is able to recognize when explanation-related notions and issues are so closely intertwined that we are in danger of not seeing the differences between them. In other words, I argue that a satisfactory account of explanation in historiography must have the power to explicate central explanation-related notions and to clarify discussions where the differences between the notions are obscure. In order to explicate these desiderata, I formulate a (version of the) counterfactual account of explanation and show how that account is able to explicate explanation-related notions and clarify issues that are connected with historiographical explanations. The success of the counterfactual account suggests that historiographical explanations do not differ fundamentally from explanations in many other fields. Explanation in historiography; historical counterfactuals; historical contingency; explanatory depth; explanatory goal; the choice of explanandum","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":"1 1","pages":"1-32"},"PeriodicalIF":0.5,"publicationDate":"2020-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341446","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42812727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Editorial: The Philosophy of Intellectual History and Conceptual Change","authors":"Jouni-Matti Kuukkanen","doi":"10.1163/18722636-12341443","DOIUrl":"https://doi.org/10.1163/18722636-12341443","url":null,"abstract":"Intellectual history, understood as the study of thinkers, ideas and thinking patterns in history, is probably the most interdisciplinary form of history writing that there is. An intellectual historian must be able to comprehend and study a great number of disciplines and contexts, even if one is not necessarily committed to the existence of unit ideas that traverse from context to context. However, because of its broad scope, intellectual history can sometimes seem shapeless and borderless. Interdisciplinarity and elusive boundaries would not be a problem if the basic intellectual unit(s) of intellectual history were explicit and the method by which to study them precise. Clarity regarding the basic unit of analysis and method of study would bring rigour and coherence to its practice. The intellectual historian would be able to stick to her disciplinary commitments and delineate the existence and the functions of these units in other disciplines and contexts from this specific methodological vantage point. It is thus unsurprising that there has been a productive debate about what these basic intellectual units should be and how intellectual history should be studied at large. It has been asked whether these units to be studied are concepts, ideas, some other larger thought complexes, sentences, other linguistic entities or something else entirely. And if they are, say, concepts, should they be conceived of as Platonic, linguistic, mental or some other kinds of entities? Further questions include the following: What defines when a concept is the same and when it is different? How much change is allowed for two conceptual instantiations of the ‘same’ intellectual unit in a historical trajectory? And so on. Naturally, there have also been powerful and insightful expressions of what the study of intellectual history consists in. Arguably one of the most famous is Arthur Lovejoy’s project of unit ideas.1 According to it, unit ideas can be identified in their basic form and in combinations in innumerable frameworks.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2020-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341443","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44733762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Radical, Sceptical and Liberal Enlightenment","authors":"J. Alexander","doi":"10.1163/18722636-12341444","DOIUrl":"https://doi.org/10.1163/18722636-12341444","url":null,"abstract":"We still ask the question ‘What is Enlightenment?’ Every generation seems to offer new and contradictory answers to the question. In the last thirty or so years, the most interesting characterisations of Enlightenment have been by historians. They have told us that there is one Enlightenment, that there are two Enlightenments, that there are many Enlightenments. This has thrown up a second question, ‘How Many Enlightenments?’ In the spirit of collaboration and criticism, I answer both questions by arguing in this article that there are in fact three Enlightenments: Radical, Sceptical and Liberal. These are abstracted from the rival theories of Enlightenment found in the writings of the historians Jonathan Israel, John Robertson and J.G.A. Pocock. Each form of Enlightenment is political; each involves an attitude to history; each takes a view of religion. They are arranged in a sequence of increasing sensitivity to history, as it is this which makes it possible to relate them to each other and indeed propose a composite definition of Enlightenment. The argument should be of interest to anyone concerned with ‘the Enlightenment’ as a historical phenomenon or with ‘Enlightenment’ as a philosophical abstraction.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":"14 1","pages":"257-283"},"PeriodicalIF":0.5,"publicationDate":"2020-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341444","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46266736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Confrontation and Its Problems: Can the History of Science Provide Evidence for the Philosophy of Science?","authors":"Thodoris Dimitrakos","doi":"10.1163/18722636-12341445","DOIUrl":"https://doi.org/10.1163/18722636-12341445","url":null,"abstract":"\u0000In this paper I am concerned with the relation between the history of science and the philosophy of science from the perspective of philosophy. In particular, I examine two philosophical objections against the idea that the history of science can provide evidences to the philosophy of science. The first objection is metaphysical and suggests that given Hume’s law, i.e. that norms cannot be derived from facts and given that the history of science is a descriptive enterprise while the philosophy of science is a normative endeavor, the former cannot be informative for the latter. The second is epistemological and is often called the ‘case studies dilemma’. According to this dilemma, we can neither deduce general philosophical theories from particular historical cases nor test the former through the latter. I argue that although those objections fail to be fatal for the idea that the historical data can provide evidence for the philosophical theories of science, they can help us draw a proper image of the relation between the history and the philosophy of science. I conclude that this picture presupposes the constant epistemic iteration between the two disciplines.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":" ","pages":"1-32"},"PeriodicalIF":0.5,"publicationDate":"2020-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341445","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48625715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Meanings and Understandings in the History of Ideas","authors":"A. Blau","doi":"10.1163/18722636-12341441","DOIUrl":"https://doi.org/10.1163/18722636-12341441","url":null,"abstract":"This paper presents a framework of four types of meaning and understanding in the history of political thought and intellectual history. Previous frameworks have overlooked a whole type of meaning – the type often prioritised by political theorists and philosophers. I call this “extended meaning.” Correcting a wrong turn in philosophy of language in the 1950s, I show how extended meaning has robust intellectual foundations, and I illustrate its value for textual interpreters. Even historians often need extended meaning, for example to help resolve ambiguous passages. So, the main types of meaning are not alternatives: scholars interested in one kind of meaning still need others. This paper thus celebrates both diversity and unity.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2020-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341441","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45698113","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"History on the Move: Reimagining Historical Change and the (Im)possibility of Utopia in the 21st Century","authors":"Juhan Hellerma","doi":"10.1163/18722636-12341442","DOIUrl":"https://doi.org/10.1163/18722636-12341442","url":null,"abstract":"\u0000In his meticulously researched and conceptually innovative book, Zoltán Boldizsár Simon aims to capture the historical sensibility emergent during the postwar period broadly conceived, spanning from the 1940s to our present moment. Attending particularly to the debates concerning ecological and technological outlooks, Simon theorizes that our historical horizon is increasingly shaped by the expectations of an unprecedented event that challenges the sustainability of the human subject as known today. Arguing that the concept of unprecedented change can best be explained against the backdrop of a modern processual temporal configuration originating in the eighteenth century, Simon likewise probes the same concept to illuminate a distinct relationship with the past. Elaborating on the main ideas of the book, the paper will interrogate critically Simon’s assertion whereby the novel postwar temporality is inherently dystopian, and will negotiate Simon’s engagement with presentism, which he questions as an inaccurate representation of our current regime of historicity.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":"-1 1","pages":"1-14"},"PeriodicalIF":0.5,"publicationDate":"2020-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341442","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43043846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The End of Histories? Review Essay of Alexander Rosenberg’s How History Gets Things Wrong: the Neuroscience of Our Addiction to Stories","authors":"Mariana Imaz-Sheinbaum, P. Roth","doi":"10.1163/18722636-12341440","DOIUrl":"https://doi.org/10.1163/18722636-12341440","url":null,"abstract":"\u0000Alex Rosenberg’s latest book purports to establish that narrative history cannot have any epistemic value. Rosenberg argues not for the replacement of narrative history by something more science-like, but rather the end of histories understood as an account of human doings under a certain description. This review critiques three of his main arguments: 1) narrative history must root its explanations in folk psychology, 2) there are no beliefs nor desires guiding human action, and 3) historical narratives are morally and ethically pernicious. Rosenberg’s book reprises themes about action explanation he first rehearsed 40 years ago, albeit with neuroscience rather than sociobiology now “preempting” explanations that trade on folk psychological notions. Although Rosenberg’s argument strategy has not altered, the review develops a number of reasons as to why his approach now lacks any plausibility as a strategy for explaining histories, much less a successful one.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":"1 1","pages":"1-9"},"PeriodicalIF":0.5,"publicationDate":"2020-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341440","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45590530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Editorial: Too many books to read? Then read this.","authors":"Jouni-Matti Kuukkanen","doi":"10.1163/18722636-12341439","DOIUrl":"https://doi.org/10.1163/18722636-12341439","url":null,"abstract":"","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":"14 1","pages":"1-2"},"PeriodicalIF":0.5,"publicationDate":"2020-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341439","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44212941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Scientific Concepts as Forward-Looking: How Taxonomic Structure Facilitates Conceptual Development","authors":"Corinne L. Bloch-Mullins","doi":"10.1163/18722636-12341438","DOIUrl":"https://doi.org/10.1163/18722636-12341438","url":null,"abstract":"\u0000This paper examines the interplay between conceptual structure and the evolution of scientific concepts, arguing that concepts are fundamentally ‘forward-looking’ constructs. Drawing on empirical studies of similarity and categorization, I explicate the way in which the conceptual taxonomy highlights the ‘relevant respects’ for similarity judgments involved in categorization. I then propose that this taxonomy provides some of the cognitive underpinnings of the ongoing development of scientific concepts. I use the concept synapse to illustrate my proposal, showing how conceptual taxonomy both facilitates and constrains the accommodation of newly discovered phenomena. I end by briefly considering the implications of the proposed approach for a normative evaluation of scientific concepts.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":"14 1","pages":"205-231"},"PeriodicalIF":0.5,"publicationDate":"2020-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341438","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44661084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"R. G. Collingwood’s Overlapping Ideas of History","authors":"C. Fear","doi":"10.1163/18722636-12341437","DOIUrl":"https://doi.org/10.1163/18722636-12341437","url":null,"abstract":"Does R. G. Collingwood’s meta-philosophical theory that concepts in philosophy are organized as “scales of forms” apply to his own work on the nature of history? Or is there some inconsistency between Collingwood’s work as a philosopher of history and as a theorist of philosophical method? This article surveys existing views among Collingwood specialists on the applicability of Collingwood’s “scale of forms” thesis to his own philosophy of history, especially the accounts of Leon Goldstein and Lionel Rubinoff, and outlines the obvious objections to such an application. These objections however are found to be answerable. It is shown that Collingwood did indeed think the scale of forms thesis should apply to the philosophy of history, and even that he identified the “highest” form in history as a kind of scientific research or inquiry. But it is not demonstrated that Collingwood identified the “lower” forms explicitly. An account is then provided of the three distinct forms that can be identified in Collingwood’s philosophy of history, and of the “critical points” by which (according to Collingwood’s philosophical method) lower forms are negated and incorporated by higher forms. But it is also explained that these forms are not neatly coterminous with the stages in Western philosophical thinking about history as Collingwood narrates them in The Idea of History.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":"-1 1","pages":"1-21"},"PeriodicalIF":0.5,"publicationDate":"2020-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341437","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42343313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}