Kate A. Compton-Gore, Kathleen S. Fine-Dare, Chance Ward, Natalie A. Patton
{"title":"Contamination Beyond Pesticides in Museum Collections: NAGPRA Compliance, Collaboration, and Culturally Informed Care","authors":"Kate A. Compton-Gore, Kathleen S. Fine-Dare, Chance Ward, Natalie A. Patton","doi":"10.1111/muan.70049","DOIUrl":"https://doi.org/10.1111/muan.70049","url":null,"abstract":"<div>\u0000 \u0000 <p>Despite the NAGPRA regulatory requirement to report known hazardous substances such as pesticides and other applications found in collections that may cause contamination to lineal descendants, Indian Tribes, and Native Hawaiian organizations, museums often know little about this issue. Reporting known contamination in museums generally follows the commonly known “Western” definition of contamination as connected to chemical toxicity and the dangers presented to Tribes and museum personnel when working with contaminated collections. This definition follows the dominant system in which contamination and toxicity are understood but often omits other forms of contamination implied by the interconnectedness of beings, items, and contamination. This paper examines ways that the notion of contamination itself is interactive, implying that other forms of contamination, including spiritual and cultural, may not only threaten and cause harm to the Ancestral human remains and items under care, but also other entities that may come into contact.</p>\u0000 </div>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"50 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2026-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149145990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Teaching Through Making: |xam and !xun Material Culture of the Bleek and Lloyd Collection","authors":"Vibeke M. Viestad, Justine Wintjes","doi":"10.1111/muan.70045","DOIUrl":"https://doi.org/10.1111/muan.70045","url":null,"abstract":"<p>At Wits Art Museum (University of the Witwatersrand, Johannesburg, South Africa) is a small collection donated to the former Wits Museum of Ethnology by Percival Kirby in 1952. A note in the accession register ties the items into the context of the renowned ‘Bushman researches’ of Wilhelm Bleek and Lucy Lloyd in Cape Town in the 1870s and 1880s, an unusual cross-cultural collaboration with a small group of |xam- and !xun-speaking people against the backdrop of the extreme oppression of San peoples across the southern African region. These objects represent a rare instance of historical material culture of San (‘Bushman’) origin in museum collections being associated with named persons or specific communities of origin. We examine them according to object type—spoon, head ornament, firestick, plaything, arrow and bullroarer—to assess their provenance and approach them ‘biographically’, exploring their community origins and coming into being as specific things, and their being gifted to Kirby by Wilhelm's daughter, Dorothea Bleek. Our ‘relocation’, documentation and contextualization of the Bleek-Kirby collection enables some of the material linkages to be restored, complementing the better-known narratives, making the case for the objects as active participants in the conversations, and enriching understanding of the Bleek and Lloyd Collection as a whole. We examine the significant cultural know-how embedded in these objects and emphasize the creative agency of the |xam and !xun people—|hanǂkass'o, !nanni, Tamme among others—as primary authors and producers of knowledge within the broader intellectual project. The bullroarers in particular reveal some of the affordances of this detailed work, assisted by the ongoing digitization and digital curation of the archive.</p>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"50 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2026-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/muan.70045","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149084208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Narrating the “Indian Origin”: Musealization and Racialization of the Romani Identity","authors":"Avishek Ray","doi":"10.1111/muan.70046","DOIUrl":"https://doi.org/10.1111/muan.70046","url":null,"abstract":"<div>\u0000 \u0000 <p>This paper examines how museological curation, understood as a historically contingent regime of knowledge production, mediates the racialization of Roma identity through the “Indian origin” theory. Focusing on the Museum of Romani Culture, a state-subsidized organization, Czech Republic (MRC), and its permanent exhibition <i>The Story of the Roma</i>, I analyze how the chronicling, mapping, and visual narration of the Roma's putative Indian heritage are shaped by the intertwined histories of Czech nationalism, racialized whiteness, and minority governance. While Critical Romani Studies has traced the genealogy of the “Indian origin” trope across philological, ethnographic, and later serological and genetic paradigms, its musealization has remained largely unexamined. I argue that the MRC's curatorial voice simultaneously reproduces colonial epistemes and stages the Roma as both internal European minorities and externalized, civilizational “others.” Drawing on critical race theory, scholarship on musealization and racialization, and raciolinguistics, the paper shows how museum practices rearticulate Roma identity through Orientalist genealogies while displacing the epistemic violence embedded in these frameworks.</p>\u0000 </div>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"49 2","pages":""},"PeriodicalIF":1.2,"publicationDate":"2026-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148943409","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Spinning the Past Forward: Recording, Archiving, and (Re-)listening to Siberian Phonograph Cylinders From the Jesup North Pacific Expedition","authors":"Dmitry Arzyutov, Veronika Trotter, Vera Solovyeva","doi":"10.1111/muan.70044","DOIUrl":"10.1111/muan.70044","url":null,"abstract":"<p>The article examines the history of phonographic recordings from the Jesup North Pacific Expedition (1897–1902), a venture that shaped the methods of Siberian and Arctic anthropology for decades. The authors—a historical anthropologist, a curator, and an Indigenous Sakha scholar—trace how audio recordings made during the expedition have moved through time and been reinterpreted as technologies and ways of knowing have evolved. They focus on the contexts in which these recordings were created, archived, and later listened to. These acts sometimes occurred simultaneously, but were often separated by decades. By examining these layers together, the authors show how Indigenous voices were positioned in pre-modern times by scholars and archivists, while the phonograph—then a cutting-edge technology—contributed over time to the “othering” of the recorded material. Building on these overlapping perspectives, the authors argue that each stage of engagement with the recordings introduced new meanings. These evolving interpretations have reshaped not only the history of anthropological thought but also how Indigenous communities and their histories are understood.</p>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"49 2","pages":""},"PeriodicalIF":1.2,"publicationDate":"2026-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/muan.70044","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148462842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reframing Museology in India: Ethnographic Museums and Plural Histories","authors":"Neekee Chaturvedi","doi":"10.1111/muan.70043","DOIUrl":"https://doi.org/10.1111/muan.70043","url":null,"abstract":"<div>\u0000 \u0000 <p>This article examines how ethnographic museums in India are rethinking inherited museological frameworks shaped by colonial knowledge production and post-independence nation-building. Focusing on two self-grown, non-state institutions, the Arna–Jharna Museum in Rajasthan and the Amrapali Museum in Jaipur, it argues that ethnographic museology in India is increasingly emerging through practices that lie outside formal state mandates. Arna–Jharna articulates an ecological, community-centered approach in which ordinary objects like brooms become entry points into lived social worlds and vernacular epistemologies, while Amrapali demonstrates how jewelry can be read ethnographically through documentation of craft genealogies, regional variation, and ritual use, even as objects circulate within commercial contexts. Read together, these case studies challenge rigid binaries between state and private museums, preservation and circulation, and scholarship and entrepreneurship. The article proposes that such museums constitute ethnographic interventions, generating context-specific forms of knowledge production and rethinking representation and authority in postcolonial museum practice.</p>\u0000 </div>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"49 2","pages":""},"PeriodicalIF":1.2,"publicationDate":"2026-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148386882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"De-Specializing Hong Kong: Identity Politics and the New Museum of History","authors":"S. X. Yu","doi":"10.1111/muan.70042","DOIUrl":"https://doi.org/10.1111/muan.70042","url":null,"abstract":"<div>\u0000 \u0000 <p>This article critically examines the transformation of state museums in post-2020 Hong Kong, focusing on the Hong Kong Museum of History (HKMH) as a key site where cultural heritage is mobilized for ideological ends. Situating recent curatorial changes within the political reconfiguration following the enactment of the National Security Law, the study argues that museums have become crucial instruments in remaking Hong Kong identity within a pan-Chinese nationalist framework. Drawing on ethnographic fieldwork, exhibition analysis, and observation of visitor behavior, the article highlights how narratives of colonial oppression, national humiliation, and cultural continuity are strategically deployed to legitimize contemporary governance. It also interrogates how silences, omissions, and immersive displays function to align collective memory with state objectives. By reframing museums as active agents of nationalization, the article contributes to debates in museum anthropology and heritage politics, offering Hong Kong as a case study of authoritarian cultural governance.</p>\u0000 </div>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"49 2","pages":""},"PeriodicalIF":1.2,"publicationDate":"2026-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148282445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dancing Down the Eyelashes of the Sun: Nuxalk Governance, Language, and the Museum Public","authors":"Cheyanne Brown Armstrong, Mark Turin","doi":"10.1111/muan.70041","DOIUrl":"https://doi.org/10.1111/muan.70041","url":null,"abstract":"<p>This review suggests that <i>Nuxalk Strong: Dancing Down the Eyelashes of the Sun</i> reframes the ethnographic gallery as a site of protocol rather than as a trophy case. Co-curated by Snxakila—Clyde Tallio (Nuxalk Nation) and Jennifer Kramer (UBC MOA), the exhibition centers law, lineage, and language to present belongings and supernatural beings as ongoing relations. Contemporary makers stand beside ancestral treasures; Nuxalk Radio and interactive bilingual spaces turn sound and speech into reflections of sovereignty; and intentional returns—most notably of masks and weavings linked to the McIlwraith collections—are treated as part of the interpretive arc of engaged and community-facing scholarship, not as backstage logistics. We celebrate the juridical-ceremonial method, the clear pedagogy of governance, and the refusal to romanticize both loss or return, and note productive tensions around acoustics and attention in this multi-modal gallery. Taken together, the exhibit's careful choreography of law, story, and material and immaterial culture models the kind of ethical partnership in which authority remains with families, ancestors, supernatural beings, and belongings and collections continue to work and circulate in the world.</p>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"49 2","pages":""},"PeriodicalIF":0.8,"publicationDate":"2026-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/muan.70041","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148078979","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Museum Temporalities: Time, History and the Future of the (Ethnographic) MuseumBy Wayne Modest and Peter Pels (eds.), London: Routledge, 2025. 294 pp. ISBN: 978-1-35-010314-6. $200.00 USD (hardcover), ISBN: 978-1-00-308616-1. $52.69 USD (ebook)","authors":"Macarena Pérez Selman","doi":"10.1111/muan.70040","DOIUrl":"https://doi.org/10.1111/muan.70040","url":null,"abstract":"","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"49 2","pages":""},"PeriodicalIF":0.8,"publicationDate":"2026-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148065270","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}