{"title":"科学遗迹:自然历史和动物博物馆中的非人类尸体","authors":"Natalia Schwien Scott","doi":"10.1111/muan.70014","DOIUrl":null,"url":null,"abstract":"<div>\n \n <p>Natural history museums function as pedagogical showrooms for science. They operate within the contemporary framework of the biological sciences—presented as secular, value-free, and devoid of social influence. However, I argue the practice of preserving and displaying bodies carries not only an epistemological lineage but also an ontological one. In this paper, I consider the function of preserved bodies in both Catholicism and natural history museums, exploring correlations in their respective developments, methods of collection, documentation, and presentation, as well as the contexts of relationality between human people and nonhuman dead bodies. Through this examination, I argue that, much like the fragmentary remains of saints, these reconstructed nonhuman bodies manifest a new kind of relic, weaving together the past and present through their own special powers of resurrection, reconstitution, and miraculous healing through the engagement with materiality.</p>\n </div>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"48 2","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2025-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Relics of Science: Nonhuman Bodies in Natural History and Zoological Museums\",\"authors\":\"Natalia Schwien Scott\",\"doi\":\"10.1111/muan.70014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div>\\n \\n <p>Natural history museums function as pedagogical showrooms for science. They operate within the contemporary framework of the biological sciences—presented as secular, value-free, and devoid of social influence. However, I argue the practice of preserving and displaying bodies carries not only an epistemological lineage but also an ontological one. In this paper, I consider the function of preserved bodies in both Catholicism and natural history museums, exploring correlations in their respective developments, methods of collection, documentation, and presentation, as well as the contexts of relationality between human people and nonhuman dead bodies. Through this examination, I argue that, much like the fragmentary remains of saints, these reconstructed nonhuman bodies manifest a new kind of relic, weaving together the past and present through their own special powers of resurrection, reconstitution, and miraculous healing through the engagement with materiality.</p>\\n </div>\",\"PeriodicalId\":43404,\"journal\":{\"name\":\"Museum Anthropology\",\"volume\":\"48 2\",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2025-07-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Museum Anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://anthrosource.onlinelibrary.wiley.com/doi/10.1111/muan.70014\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Museum Anthropology","FirstCategoryId":"1085","ListUrlMain":"https://anthrosource.onlinelibrary.wiley.com/doi/10.1111/muan.70014","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
The Relics of Science: Nonhuman Bodies in Natural History and Zoological Museums
Natural history museums function as pedagogical showrooms for science. They operate within the contemporary framework of the biological sciences—presented as secular, value-free, and devoid of social influence. However, I argue the practice of preserving and displaying bodies carries not only an epistemological lineage but also an ontological one. In this paper, I consider the function of preserved bodies in both Catholicism and natural history museums, exploring correlations in their respective developments, methods of collection, documentation, and presentation, as well as the contexts of relationality between human people and nonhuman dead bodies. Through this examination, I argue that, much like the fragmentary remains of saints, these reconstructed nonhuman bodies manifest a new kind of relic, weaving together the past and present through their own special powers of resurrection, reconstitution, and miraculous healing through the engagement with materiality.
期刊介绍:
Museum Anthropology seeks to be a leading voice for scholarly research on the collection, interpretation, and representation of the material world. Through critical articles, provocative commentaries, and thoughtful reviews, this peer-reviewed journal aspires to cultivate vibrant dialogues that reflect the global and transdisciplinary work of museums. Situated at the intersection of practice and theory, Museum Anthropology advances our knowledge of the ways in which material objects are intertwined with living histories of cultural display, economics, socio-politics, law, memory, ethics, colonialism, conservation, and public education.