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VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE最新文献

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The Roots of Occasionalism? Causation, Metaphysical Dependence, and Soul-Body Relations in Augustine 偶然主义的根源？《奥古斯丁》中的因果关系、形而上学依赖与身心关系
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2021-11-11 DOI: 10.1163/15685349-05904001
Tamer Nawar
{"title":"The Roots of Occasionalism? Causation, Metaphysical Dependence, and Soul-Body Relations in Augustine","authors":"Tamer Nawar","doi":"10.1163/15685349-05904001","DOIUrl":"https://doi.org/10.1163/15685349-05904001","url":null,"abstract":"\u0000 It has long been thought that Augustine holds that corporeal objects cannot act upon incorporeal souls. However, precisely how and why Augustine imposes limitations upon the causal powers of corporeal objects remains obscure. In this paper, the author clarifies Augustine’s views about the causal and dependence relations between body and soul. He argues that, contrary to what is often thought, Augustine allows that corporeal objects do act upon souls and merely rules out that corporeal objects exercise a particular kind of causal power (that of efficient or sustaining causes). He clarifies how Augustine conceives of the kind of causal influence exercised by souls and bodies.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47813815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
La raison chez Hugues de Saint-Victor : du feuilleté des acceptions à la cohérence d’un sens, d’une pensée, d’un programme éducatif Hugues de Saint Victor的理由：从接受的层叠到意义、思想和教育计划的一致性
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2021-08-13 DOI: 10.1163/15685349-12341403
D. Poirel
{"title":"La raison chez Hugues de Saint-Victor : du feuilleté des acceptions à la cohérence d’un sens, d’une pensée, d’un programme éducatif","authors":"D. Poirel","doi":"10.1163/15685349-12341403","DOIUrl":"https://doi.org/10.1163/15685349-12341403","url":null,"abstract":"\u0000Three conclusions can be drawn from the study of the word ratio and its derivatives in the works of Hugh of Saint-Victor († 1141). First, the approximately 1500 occurrences present an exceptional diversity of meanings. Second, these meanings are not tightly separated from each other, but tend to tile or merge: not only are there many passages where the translator can legitimately hesitate between two or more interpretations, but the author himself plays on this malleability of significations, as if to refer his reader to an original cohesion of the meanings. Third, it is therefore possible to reconstitute a complex but unified notion of reason, underlying all the uses identified; and it is surely no coincidence that this common notion corresponds very precisely to the Victorine educational program, as Hugh defined it in his Didascalicon.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2021-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45302454","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The First of All Natural Sciences: Roger Bacon on Perspectiva and Human Knowledge 所有自然科学之首：罗杰·培根论透视与人类知识
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2021-08-13 DOI: 10.1163/15685349-12341401
Mattia Mantovani
{"title":"The First of All Natural Sciences: Roger Bacon on Perspectiva and Human Knowledge","authors":"Mattia Mantovani","doi":"10.1163/15685349-12341401","DOIUrl":"https://doi.org/10.1163/15685349-12341401","url":null,"abstract":"\u0000This article is devoted to Roger Bacon’s understanding of perspectiva as “the first of all natural sciences.” After considering a few alternative medieval definitions and classifications of this discipline – such as al-Fārābī’s, Grosseteste’s and Kilwardby’s – the author turns to Bacon’s arguments for according to perspectiva so exceptional a role. He shows that Bacon’s arguments are grounded in his peculiar understanding of the visual process: according to Bacon, vision is indeed the only sense in which perception takes place “by reasoning” (per sillogismum). The author argues that this theory of perception also lays the foundations for Bacon’s – prima facie amiss – claim that “concerning vision alone, and no other sense, have philosophers developed a separate science.” The author explores this point by contrasting with one another Bacon’s conception of perspectiva and of music, and closes with some more general remarks on the implications of Bacon’s account of the visual process for his theory of knowledge. Based on his theory of a “vision by reasoning,” the author concludes that Bacon came to reinterpret perspectiva as the organon of visual knowledge.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2021-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43312465","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Durand of St.-Pourçain on Reflex Acts and State Consciousness st . pourrain Durand论反射行为与状态意识
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2021-08-13 DOI: 10.1163/15685349-12341404
P. Hartman
{"title":"Durand of St.-Pourçain on Reflex Acts and State Consciousness","authors":"P. Hartman","doi":"10.1163/15685349-12341404","DOIUrl":"https://doi.org/10.1163/15685349-12341404","url":null,"abstract":"\u0000Some of my mental states are conscious and some of them are not. Sometimes I am so focused on the wine in front of me that I am unaware that I am thinking about it. But sometimes, of course, I take a reflexive step back and become aware of my thinking about the wine in front of me. What marks the difference between a conscious mental state and an unconscious one? In this article, the author focuses on Durand of St.-Pourçain’s rejection of the higher-order theory of state consciousness, according to which a mental act is conscious when there is another, suitably related, mental (reflex) act that exists at the same time with it. Durand rejects such higher-order theories on the grounds that they violate the thesis that a given mental power can have or elicit only one mental act at a given time. The author first goes over some of Durand’s general arguments for this thesis. He then turns to Durand’s application of the thesis to the issue of state consciousness and reflex acts. He closes by considering the objection that Durand’s same-order theory of state consciousness makes consciousness ubiquitous.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":"5 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2021-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41270603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
A Fourteenth-Century Scholastic Dispute on Astrological Interrogations 14世纪关于占星术质询的学术争论
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2021-08-13 DOI: 10.1163/15685349-12341402
C. Nothaft
{"title":"A Fourteenth-Century Scholastic Dispute on Astrological Interrogations","authors":"C. Nothaft","doi":"10.1163/15685349-12341402","DOIUrl":"https://doi.org/10.1163/15685349-12341402","url":null,"abstract":"\u0000This article examines and edits an anonymous text from the late 1330s (Quesitum fuit utrum per interrogationes …), which was written to refute the arguments presented in a lost quaestio disputata by an unknown Parisian philosopher. At the heart of this scholastic dispute was the question whether the astrological branch known as interrogations was an effective and legitimate means of predicting the future. The philosopher’s negative answers to this question as well as the rebuttals preserved in our anonymous text offer valuable new insights into the debate over astrology that raged at the University of Paris during the fourteenth century. Besides arguing at length for the internal coherence and philosophical soundness of interrogations, the text contains a bold defence against the Augustinian view that astrologers consort with demons. This defence was later rebutted as part of an anti-astrological polemic by the astronomer Heinrich Selder, who is known to have studied in Paris during the 1370s.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2021-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46228264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Introduction: Special Issue on Powers and Essences 导言:《异能与本质》特刊
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2021-02-26 DOI: 10.1163/15685349-12341394
Can Laurens Löwe
{"title":"Introduction: Special Issue on Powers and Essences","authors":"Can Laurens Löwe","doi":"10.1163/15685349-12341394","DOIUrl":"https://doi.org/10.1163/15685349-12341394","url":null,"abstract":"The natural world, as Latin medieval Aristotelians see it, is a dynamic place.* Material substances are endowed with real active and passive powers or potencies (potentiae), which enable them to produce and undergo changes, respectively. For example, according to medieval thinkers, if a fire burns a log of wood, this occurs due to the log’s passive power of combustibility as well as the fire’s active power of heat. These natural powers, scholastic philosophers hold, are present in virtue of the very essences (essentiae) of their bearers, that is, in virtue of those features that make their bearers the kinds of things they are. Fire’s active power of heat, for instance, follows from the very nature of fire, and the combustibility of wood derives from its essence. How are we to understand these essences that empower material substances? Most Latin medieval Aristotelians conceive of them hylomorphically.1 On their account, the essence of a material substance, be it inanimate or animate, involves two different types of components: matter and at least one substantial form, though some medieval thinkers countenance more than one such form.2 Very roughly, a substance’s matter accounts for its being a material substance, while its substantial form(s) account(s) for its being the specific kind of material substance it is, say, a piece of wood or a cat. According to medieval Aristotelians, both types of components are intimately connected with powers, but with different ones. Matter has a power or potency (the latter term being more commonly used in the secondary","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2021-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47718408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
NoticeThe Retraction of Articles Due to Plagiarism 注意：因抄袭而撤回文章
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2020-10-22 DOI: 10.1163/15685349-12341392
... ...
{"title":"NoticeThe Retraction of Articles Due to Plagiarism","authors":"... ...","doi":"10.1163/15685349-12341392","DOIUrl":"https://doi.org/10.1163/15685349-12341392","url":null,"abstract":"","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":"1 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2020-10-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15685349-12341392","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45439140","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Duces caecorum: On Two Recent Translations of Wyclif 《上帝的教诲》:评威克里夫的两部近作
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2020-10-22 DOI: 10.1163/15685349-12341391
M. Thakkar
{"title":"Duces caecorum: On Two Recent Translations of Wyclif","authors":"M. Thakkar","doi":"10.1163/15685349-12341391","DOIUrl":"https://doi.org/10.1163/15685349-12341391","url":null,"abstract":"\u0000Two recent publications have greatly increased the amount of Wyclif available in translation: the Trialogus, translated by Stephen Lahey, and a thematic anthology translated by Stephen Penn. This review article documents the failings that make these translations worse than useless. A post mortem leads the author to claim that the publication of these volumes, the first of which has already been warmly received, is a sign of a gathering crisis in medieval studies, and one that we should take steps to avert.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2020-10-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47957818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Preparation for Work 工作准备
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2020-06-01 DOI: 10.2307/j.ctv2175h4r.13
{"title":"Preparation for Work","authors":"","doi":"10.2307/j.ctv2175h4r.13","DOIUrl":"https://doi.org/10.2307/j.ctv2175h4r.13","url":null,"abstract":"","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":"19 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76191359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Worker and the Man 《工人与人
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2020-06-01 DOI: 10.2307/j.ctv2175h4r.15
{"title":"The Worker and the Man","authors":"","doi":"10.2307/j.ctv2175h4r.15","DOIUrl":"https://doi.org/10.2307/j.ctv2175h4r.15","url":null,"abstract":"","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":"11 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84646195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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