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VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE最新文献

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Rationality in Perception in Medieval Philosophy , by José Filipe Silva (ed.) 《中世纪哲学中的理性知觉》，作者:乔斯•菲利佩•席尔瓦(主编)
1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-10-24 DOI: 10.1163/15685349-06103005
Dominik Perler
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引用次数: 0
After “40 Cases” 在“40例”之后
1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-10-24 DOI: 10.1163/15685349-06103001
M. V. Dougherty
{"title":"After “40 Cases”","authors":"M. V. Dougherty","doi":"10.1163/15685349-06103001","DOIUrl":"https://doi.org/10.1163/15685349-06103001","url":null,"abstract":"Abstract This article documents how a serial plagiarism case discovered over a decade ago continues to generate negative effects in the downstream research on medieval and early modern philosophy. The ongoing positive citation of the 40 plagiarizing articles and book chapters – including those retracted by their publishers – affects the reliability of later scholarship in several ways. The present state of affairs is the joint result of authors, editors, peer reviewers, and publishers who continue to allow (and in some cases, support) the publication of new works across a variety of genres that contain positive citations to the 40 plagiarizing articles and book chapters. The problem shows no signs of abating; the plagiarizing articles and book chapters continue to acquire positive citations in new publications, including authoritative reference works. The breach of research standards is further shown by the fact that even a non-existent publication by the plagiarist continues to acquire positive citations.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135316580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
John Wyclif’s Principium Biblicum Revisited 重温约翰-威克里夫的《圣经要义
1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-10-24 DOI: 10.1163/15685349-06103002
Alexander Fidora
{"title":"John Wyclif’s Principium Biblicum Revisited","authors":"Alexander Fidora","doi":"10.1163/15685349-06103002","DOIUrl":"https://doi.org/10.1163/15685349-06103002","url":null,"abstract":"Abstract John Wyclif’s principium biblicum , that is to say, his inception speech as a Master of Theology at Oxford, dating from 1372/1373, has received scant scholarly attention. Discovered and edited in the 1960s by Beryl Smalley, it has long been considered a typical representative of its genre. A closer look at Wyclif’s text in the light of current principia -scholarship, and in particular of Robert Grosseteste’s recently identified inception speech, shows, however, that Wyclif’s principium biblicum is all but traditional. Its far-reaching claims concerning the importance of a thorough philosophical training as a prerequisite for the study of the Bible, as well as for that of theology, make this principium stand out amongst medieval inception speeches.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135316812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Noblest Complexion 最高贵的肤色
1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-10-24 DOI: 10.1163/15685349-06103003
Lukáš Lička
{"title":"The Noblest Complexion","authors":"Lukáš Lička","doi":"10.1163/15685349-06103003","DOIUrl":"https://doi.org/10.1163/15685349-06103003","url":null,"abstract":"Abstract This article examines an uncommon materialist argument preserved in late medieval Prague quodlibets by Matthias of Knín (1409) and Prokop of Kladruby (1417). The argument connects the Galenic claim that the human body has the noblest and best-balanced complexion possible with the Alexandrist claim that the human rational soul emerges from such well-balanced matter without any supernatural intervention. Of the various medieval renderings of these claims, John Wyclif’s De compositione hominis is singled out as the most probable source of the argument. Far from attributing plain materialism to Wyclif, the article highlights a semimaterialist position, mentioned in two fifteenth-century De anima commentaries of Prague origin, grafting the immortal spirit postulate onto an Alexandrist-like doctrine of the intellect as educed from the harmoniously complexioned body. Finally, it is argued that this semimaterialist position may not only encapsulate how Bohemian masters read Wyclif, but also be close to Wyclif’s actual anthropological stance.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135322003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Avicenna’s Theory of Science: Logic, Metaphysics, Epistemology , by Riccardo Strobino 阿维森纳的科学理论:逻辑、形而上学、认识论，里卡多·斯特罗比诺著
1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-10-24 DOI: 10.1163/15685349-06103004
Andreas Lammer
{"title":"Avicenna’s Theory of Science: Logic, Metaphysics, Epistemology , by Riccardo Strobino","authors":"Andreas Lammer","doi":"10.1163/15685349-06103004","DOIUrl":"https://doi.org/10.1163/15685349-06103004","url":null,"abstract":"","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135316582","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Richard Lavenham’s Tractatus terminorum naturalium Richard Lavenham的自然末端线虫
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-06-22 DOI: 10.1163/15685349-06102001
Miroslav Hanke
{"title":"Richard Lavenham’s Tractatus terminorum naturalium","authors":"Miroslav Hanke","doi":"10.1163/15685349-06102001","DOIUrl":"https://doi.org/10.1163/15685349-06102001","url":null,"abstract":"\u0000 The late fourteenth-century English Carmelite Richard Lavenham was a prolific author of Latin and vernacular treatises on logic, physics, philosophy, and theology. Among other works pertaining to natural philosophy, he authored the short Tractatus terminorum naturalium, preserved in three complete or almost complete late fourteenth- or early fifteenth-century copies, with the opening passage preserved in three other manuscripts. The text is fundamentally a redaction of the Heytesburian Termini naturales, a brief glossary of technical vocabulary of the natural philosophy and physics of the Oxford Calculators, supplemented by additional textual and pictorial material. As such, Lavenham’s treatise is a specific branch of an influential tradition of school texts that took the form of elementary treatises, additional glosses, quaestio-commentaries, and excerpts.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47499444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Thomas Aquinas on the Metaphysical Structure of Artifacts 托马斯·阿奎那论人工制品的形而上学结构
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-06-22 DOI: 10.1163/15685349-06102002
Jeremy W. Skrzypek
{"title":"Thomas Aquinas on the Metaphysical Structure of Artifacts","authors":"Jeremy W. Skrzypek","doi":"10.1163/15685349-06102002","DOIUrl":"https://doi.org/10.1163/15685349-06102002","url":null,"abstract":"\u0000 It is now standard to interpret Aquinas as recognizing two main types of material objects: substances and artifacts, where substances are those material objects that result from some particular substantial form inhering in prime matter, and artifacts are those material objects that result from some particular accidental form inhering in one or more material substances. There are two problems with this standard interpretation. First, there are passages in which Aquinas states that accidental forms should be understood not as inhering in substances from the outside, but as entering into their composition so as to be included among their metaphysical parts. Second, there are passages in which Aquinas states that it is impossible for any accidental form to be shared by two or more substances. This article considers what implications these two observations might have for how we understand the metaphysical structure of artifacts in Aquinas’s ontology.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43577477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Annus magnus in Albert the Great’s Parisian Theological Works 阿尔伯特大帝巴黎神学著作中的圣母玛利亚
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-03-30 DOI: 10.1163/15685349-06101003
A. Palazzo
{"title":"The Annus magnus in Albert the Great’s Parisian Theological Works","authors":"A. Palazzo","doi":"10.1163/15685349-06101003","DOIUrl":"https://doi.org/10.1163/15685349-06101003","url":null,"abstract":"\u0000 According to the doctrine of the Great Year, after a long period of time the same astral configurations reappear and the planets return to their original positions. The end of a world cycle is marked by a natural cataclysm, after which the world is restored to its original state and history repeats itself. This article deals with Albert the Great’s views on the Great Year, focussing on two of his early theological works (the De iv coaequaevis and the Sentences commentary). The evidence here provided offers a comprehensive overview of the variety of contexts and themes which Albert considers to be related to the Great Year. He is fully aware of the many doctrinal implications of the concept of the Great Year. His analysis is deeply embedded in the astronomical discussions on the phenomenon of the precession of the equinoxes. A predominantly scientific approach is evident in the care with which he distinguishes the different types of Great Year. The major contribution of these works to the debate lies in the analysis of the impact of the Great Year on Christian eschatology and, more generally, in the investigation of the relationship between astrology and physics, on the one hand, and eschatology, on the other.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48608686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Thomas Ebendorfer on virtus sermonis and the Relation between Theology, Philosophy, and Logic 托马斯·本多弗论美德布道与神学、哲学和逻辑的关系
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-03-30 DOI: 10.1163/15685349-06101001
Ioana Curuț
{"title":"Thomas Ebendorfer on virtus sermonis and the Relation between Theology, Philosophy, and Logic","authors":"Ioana Curuț","doi":"10.1163/15685349-06101001","DOIUrl":"https://doi.org/10.1163/15685349-06101001","url":null,"abstract":"\u0000 The focus of this article is the manner in which Thomas Ebendorfer of Hasselbach, a Viennese theologian lecturing on Book I of the Sentences in 1421, deals with the topic of virtus sermonis and the relation between theology, philosophy, and logic in his Prologue from the autograph MS Wien, Österreichische Nationalbibliothek, 4369 (ff. 7r–8v). By combining a double classification of each science (into acquisita vs. infusa) with a double perspective of their relation (temporal vs. natural), and by making a strong claim for theology’s role in advancing new logical theories, Ebendorfer’s view reflects a progressive awareness of the distinction between theology and philosophy which, in turn, entails very different applications of virtus sermonis in the two sciences. An edition of the Prologue is provided in the Appendix.","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43831720","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Richard Kilvington on the Capacity of Created Beings, Infinity, and Being Simultaneously in Rome and Paris. Critical Edition of Question 3 from Quaestiones super libros Sententiarum , by Monika Michałowska Richard Kilvington关于被创造的存在的能力，无限性，以及同时存在于罗马和巴黎。Monika Michałowska的Quaestiones超级图书馆《Sententiarum》中问题3的评论版
IF 0.5 1区 哲学
VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE Pub Date : 2023-03-30 DOI: 10.1163/15685349-06101005
M. Streijger
{"title":"Richard Kilvington on the Capacity of Created Beings, Infinity, and Being Simultaneously in Rome and Paris. Critical Edition of Question 3 from Quaestiones super libros Sententiarum , by Monika Michałowska","authors":"M. Streijger","doi":"10.1163/15685349-06101005","DOIUrl":"https://doi.org/10.1163/15685349-06101005","url":null,"abstract":"","PeriodicalId":43373,"journal":{"name":"VIVARIUM-AN INTERNATIONAL JOURNAL FOR THE PHILOSOPHY AND INTELLECTUAL LIFE OF THE MIDDLE AGES AND RENAISSANCE","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47489155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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