{"title":"More than Eve: Women and Superior Secondariness in English Poetry, 1751–1810","authors":"Michael Nicholson","doi":"10.1215/00982601-9467217","DOIUrl":"https://doi.org/10.1215/00982601-9467217","url":null,"abstract":"Abstract:Mary Leapor, Mary Scott, Joanna Southcott, Lucy Aikin, and their peers collectively articulate what I call women’s “superior secondariness.” To counter an eighteenth-century culture that represented man as “primary” (universal and originary) and woman as “secondary” (derivative and dependent), these poets posited the secondary not as inferior or less, but as a necessary, often highly desirable, condition of women’s belatedness. Advocating revision and renaming, these writers developed a distinctive feminist poetics of improvement in order to express women’s ascendency as the sex that comes second in time, whether as a refined Eve in relation to a rudimentary Adam, or as the revisionary woman poet in relation to the originary masculine classic author. Taken together, their rewritings of Original Sin, human origins, English poetry, and Britain’s progress transformed the discourse of secondariness, often used to deride women’s verse as inferior in the period, into a feminist position of power. In tracing the ordering function of superior secondariness from 1751 to 1810, the present essay returns to Enlightenment literary form to understand poetry’s vital role in inaugurating the feminist projects of historicizing the associations between women writers and theorizing the gender of aesthetic production.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"2012 1","pages":"108 - 79"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73523756","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Narrative Garden","authors":"A. Santesso","doi":"10.1215/00982601-9467178","DOIUrl":"https://doi.org/10.1215/00982601-9467178","url":null,"abstract":"Abstract:Critics have long pointed to the connections between eighteenth-century landscape gardens and poetry. This essay examines the influence of prose narrative on garden design, arguing that gardens increasingly reflect narrative techniques as the eighteenth century progresses. The essay also considers the relevance of narratology to nonliterary fields and subjects.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"18 1","pages":"1 - 36"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79513214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Tale of Two Boycotts: Riot, Reform, and Sugar Consumption in Late Eighteenth-Century Britain and France","authors":"Garritt Van Dyk","doi":"10.1215/00982601-9272999","DOIUrl":"https://doi.org/10.1215/00982601-9272999","url":null,"abstract":"Abstract:Atlantic sugar production and European sugar consumption rose dramatically in the late eighteenth century. Despite this increase, there were two separate calls to refrain from consuming sugar in both Britain and France at the end of the eighteenth century. Demands for abstinence were directed toward women to stop household consumption of sugar. In Britain, abolitionists urged women to stop buying West Indian sugar because it was a slave good, produced on plantations where enslaved Africans were subject to cruelty and where mortality rates were high. In France, the call to forego sugar came during the early years of the Revolution of 1789, in response to rising sugar prices. The women of Paris were asked to refrain from buying sugar at high prices that were assumed to be a result of market manipulation by speculators and hoarders engaging in anti-revolutionary behavior. The increase in Parisian sugar prices was not driven primarily by profiteering, but by a global shortage caused by the slave revolt in the French colony of Saint-Domingue, now Haiti. Comparing these two sugar boycotts, one in Britain, the other in France, provides an opportunity outside of national historical narratives to consider how both events employed the same technique for very different aims. The call to renounce sugar in both cases used economic pressure to create political change. An exploration of these movements for abstinence will provide a better understanding of how they critiqued consumption, and translated discourses, both abolitionist and revolutionary, into practice.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"24 1","pages":"51 - 68"},"PeriodicalIF":0.1,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90182686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Miscellaneous Spaces of Enlightenment: Dodsley, Percy, and the Midcentury Verse Miscellany","authors":"A. Horgan","doi":"10.1215/00982601-9273048","DOIUrl":"https://doi.org/10.1215/00982601-9273048","url":null,"abstract":"Abstract:Using current scholarship on verse miscellanies to contextualize a comparison of Robert Dodsley's Collection of Poems by Several Hands (1748) and Thomas Percy's Reliques of Ancient English Poetry (1765), this article considers how the verse miscellany was used to different purposes by editors in the middle decades of the eighteenth century. It was, variously, a space in which to preserve poetry, to test readers' appetites for the unfamiliar, and to establish or challenge poetic taste. Most of all, however, the verse miscellany functioned as a virtual space of the Enlightenment that encouraged literary experimentation and innovation. Editors like Dodsley and Percy used paratext not only to justify their specific poetic choices, but also to establish identity of their collection. In Dodsley's case, obvious editorial interventions are absent and the typography is elegant, while for Percy, the paratext is busy and noisy, an alternative space in the miscellany through which the collection's antiquarian character is expressed. Both collections test their reader's willingness to engage with less well-known material. This article suggests that although the two poetic collections seem to have little in common, they are both concerned with ideas of literary preservation and loss, on the one hand, and cultural progress and decline, on the other, that helped to establish the poetic miscellany as a key print genre of the Enlightenment.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"90 1","pages":"197 - 212"},"PeriodicalIF":0.1,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81524073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Battlefield as Enlightened Space: War, the Senses, and the Emotional Soldier, ca. 1790–1840","authors":"Eleanor Morecroft","doi":"10.1215/00982601-9273006","DOIUrl":"https://doi.org/10.1215/00982601-9273006","url":null,"abstract":"Abstract:The Revolutionary and Napoleonic Wars produced a new generation of military authors and artists who recounted their wartime experiences with unprecedented vividness and immediacy. Exploring the intense conflict and suffering of men at war while also underscoring their virtue and heroism, this work typifies what has come to be known as \"military Enlightenment.\" This essay examines a selection of military texts and images that represent soldiers' sensory and emotional experience of the wartime spaces of battlefield and bivouac: the anonymous Journal Kept in the British Army (1796), L. T. Jones's Historical Journal of the British Campaign on the Continent (1797), the work of the army officer and historian William Napier (1785–1860), and the Waterloo images of the army officer and painter George \"Waterloo\" Jones (1786–1869) presented the wider British public with a complex understanding of war. Even as they represented battlefield violence and death with visceral intensity, they understood battlefield space itself to be grounded in affective practices associated with enlightened modes of virtue, sensibility, and civility. There the chaos and horror of conflict gave way to duty, order, civility, and community, and the distinctions of rank were maintained, even as the common humanity of officers and their men was affirmed.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"16 1","pages":"69 - 87"},"PeriodicalIF":0.1,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85765655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Spaces of Enlightenment: From Domestic Scenes to Global Visions","authors":"P. Denney, Lisa O’Connell","doi":"10.1215/00982601-9272978","DOIUrl":"https://doi.org/10.1215/00982601-9272978","url":null,"abstract":"Enlightenment thought is usually considered to be primarily concerned with time and temporalities, not least because of the emphasis on “progress” as an organizing concept across so many domains of its intellectual activity. From political economy to aesthetic theory, “improvement” was a key word of the long eighteenth century, despite contemporary debate about its character, impact, and ambiguities.3 “Improvement” or “progress” could involve transforming the appearance of cities, or exchanging information about plants, reforming public recreations, or decorating domestic interiors; in any case, such improvement was also conceived as a spatial phenomenon.4 This collection joins a revisionary scholarship that shows how the Enlightenment was organized by space as well as time. Building on the work of historical geographers, among others, it aims to help develop our analytic tools for thinking about the spatial aspects of eighteenth-century culture through a selection of case studies, which chart changing ideas and practices across local, national, and international contexts, from elite London print rooms, to distant Pacific islands. This is to say that the collection is also interested in complicating the conventional distinction between space and place, where “space” refers to an “abstract” dimension, and “place” to the particularity of actual sites.5 The following essays show that the imbrication of these categories was fundamental to how the Enlightenment understood self, nature, society, and empire.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"92 3","pages":"1 - 15"},"PeriodicalIF":0.1,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73277971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"For I Asked Him Men's Questions\": Late Eighteenth-Century British Women Tourists' Contributions to Scientific Inquiry","authors":"Emma Gleadhill","doi":"10.1215/00982601-9273034","DOIUrl":"https://doi.org/10.1215/00982601-9273034","url":null,"abstract":"Abstract:\"We endeavoured with some tools our servants had, to carry some pieces of it with us,\" Caroline Powys wrote of her visit to Stonehenge in 1759. \"Tho' our party were chiefly female,\" she remarked, \"we had no more curiosity than the learn'd gentlemen of the Royal Society.\" Carolyn was not alone in challenging the gendered demarcation of scientific observation. From the second half of the century, British women travelers carefully packed minerals in cases, filled bags with botanical specimens, and roamed the shores in search of shells and seaweed. This article proposes that British women of the late eighteenth century used the empirical approach promoted by their polite scientific education to turn their leisured travels into knowledgefinding pursuits. The specimens and observations that they brought home played an overlooked role in allowing them to shape themselves as authoritative observers within the larger scientific knowledge-building enterprise that drew from the diffusion of Enlightenment classificatory systems, overseas exploration, and trade. This article brings to light four understudied eighteenth-century female empiricists: the mistress of Hardwick House, Whitchurch, Oxfordshire, Caroline Lybbe Powys (1738–1817); the first woman to publish a Grand Tour account, Lady Anna Miller (1741–81) of Batheaston, Somerset; the unmarried daughter of the rector of Thornton in Craven, Yorkshire, Dorothy Richardson (1748–1819); and the Whig political salon hostess, Lady Elizabeth Holland (1732–95). Each woman is of interest in her own right, but together, as I will argue, their scientific contributions add significantly to the ongoing investigation of the role that women played in developing Enlightenment science.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"95 1","pages":"158 - 177"},"PeriodicalIF":0.1,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82026550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Enlightened \"Museums of Images\" or Decorative Displays? Elizabeth Seymour Percy and the Eighteenth-Century Print Room","authors":"Louise Voll Box","doi":"10.1215/00982601-9273027","DOIUrl":"https://doi.org/10.1215/00982601-9273027","url":null,"abstract":"Abstract:In the second half of the eighteenth century, \"print rooms\"—created by pasting prints and paper ornaments directly onto walls—were a short-lived mode of fashionable English interior decoration. Concurrently, collections of prints continued to be bound into albums or stored in portfolios in private libraries. Although they took different forms, print rooms and print albums shared characteristics that marked them as \"enlightened\" cultural practices: both featured prints arranged in preconceived aesthetic or intellectual schemes that presented elite, pan-European cultural subjects, imagery, and ideas. Prints in albums or prints on walls could therefore operate as \"museums of images\"—each format ostensibly encouraged viewers to respond emotionally or intellectually to prints. Yet there is strong evidence to suggest that prints in print rooms and in print collections were perceived differently. This essay draws on the predominantly unpublished journals and correspondence of English collector Elizabeth Seymour Percy, first Duchess of Northumberland (1716–76), to reveal the very different ways in which she described prints in each setting. For her, albums or portfolios of prints were edifying \"spaces of enlightenment,\" while prints in print rooms performed merely a decorative function.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"22 1","pages":"135 - 157"},"PeriodicalIF":0.1,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83613532","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Home Is Where the Heart Is: The Rise of Emotional Spaces in the German Late Enlightenment","authors":"Amir Minsky","doi":"10.1215/00982601-9273013","DOIUrl":"https://doi.org/10.1215/00982601-9273013","url":null,"abstract":"Abstract:The emergent political arena of the late eighteenth century, and the literary one that preceded it, were claimed to be based upon a functional dichotomy between a private sphere of emotive ties and associations, and a \"public sphere\" of rational criticism (Habermas, 1962). This categorical distinction, however, scantily registered the emergence of a corollary affective economy in this period, which redefined social, political, and physical spaces according to their emotional content, or lack thereof. This article focuses on the rise of emotional language, its spatial configurations, and its dissemination during the late German Enlightenment in three thematic contexts: the \"popular Enlightenment\" (Volksaufklärung) and its emphasis on the enhancement of literacy among the lower classes to achieve emotional refinement; the visual representation of domestic emotional scenarios in the context of the Franco-German cultural exchange surrounding the French Revolution; and the emergence of \"homeland\" (Heimat) as an increasingly ubiquitous emotion-bound metaphor in the nationalization of space toward the century's end. These contexts reveal major shifts in the cultural dynamics of space and emotion in this period: first, the reaffirmation of emotion as a culturally viable interpretive mode, set against earlier concerted attempts to suppress or control it; second, the osmosis between private and public that enabled emotional protocols to transgress supposedly natural boundaries of class, status, and gender across society, and establish new contacts between exclusive and excluded communities; and last, the article shows how the spatial imaginary that emerged in the second half of the eighteenth century—despite its reliance on older dispositions regarding space in German culture—deployed emotional vocabularies for engendering new forms of sociability, which went on to became central determinants of Germanness in the early nineteenth century.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"11 1","pages":"115 - 88"},"PeriodicalIF":0.1,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74717373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}